Sunday, February 28, 2010

Catholic Church pushes benefits of confession booth over online baring of soul

“I had an affair with my sister's boyfriend.” “I hate my mother.” “I just had an abortion.”

From personal revelations to venial sins to major commandment busting, the Internet is perhaps the biggest confession booth on the planet.

Twitter, Facebook and blogs can offer complete anonymity to anyone with a keyboard and a secret to share.

Entire websites and books have been devoted to divulging indiscretions, dalliances and harmless pranks.

One such site, PostSecret, invites anyone to submit secrets and then it shares them with the world: “I work at a Mexican restaurant & when wives are mean to me I put more beans in their husband’s burritos,” wrote one contributor.

“I work at a tollbooth. Sometimes people pay their toll and the toll for the next car too, but I just keep it,” wrote another.

“Now I’m starting to worry that ‘The One’ is just the best One I’ve found thus far...,” reveals a third.

Cathartic though it may be to spill all online, the Catholic Church says it can do better. “People can put their deepest, darkest secrets online.

That’s fine, but they’re not receiving the full benefits of what a sacrament can be,” says Mark Adkinson, a spokesman for the diocese of London.

“They’re not getting their slates wiped clean. They’re not getting a fresh start.”

The diocese is launching a new campaign to get sinners back into confession booths. More than 120 churches in the diocese, which includes Elgin, Essex, Huron, Kent, Lambton, Middlesex, Norfolk, Oxford and Perth, will be open for confessions on March 3.

Adkinson said the idea for the confession blitz came from a diocese in Washington, which launched its own campaign called The Light Is On in 2007.

When that diocese began promoting the sacrament of reconciliation — in which a person confesses his or her sins to a priest, who then absolves them — it was immensely popular.

“People were coming back to confession who hadn’t been to confession for 20, 30 years,” said Adkinson, who was working in that diocese at the time.

The London diocese has printed 100,000 “how to” pamphlets to coach penitents on the confession process.

“Some people call it the forgotten sacrament,” Adkinson says. “This gives them a starting point rather than showing up to a church and saying, ‘I don’t really know what to do.’”

Rev. Bob Remark, who serves at Our Lady of the Atonement Church, said he hears about 10 to 15 confessions per hour when he’s in the booth.

“It’s an opportunity for freedom, for a fresh experience of God’s compassion and mercy and love,” he said.

“It really sets people free. It’s a wonderful gift.” Rita Couture, who was on her way to mass Thursday evening, said she goes to confession several times a year.

“I feel good when I go. I feel like I’ve been forgiven for anything I’ve done. It makes me feel like I can go on and do good,” she said.

All priests in the diocese will be ready to hear confessions on March 3.

Parishioners are encouraged to check with their churches for exact times.
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SIC: WS

Bishop calls on faithful to pray for rain

A bishop in Southern Philippines has said he will lead an appeal to the heavens for rains as the country is expected to experience a long dry spell as a result of the El Nino.

Bishop Martin Jumoad of the Diocese of Basilan, said the dry weather brought about by the El Nino phenomenon is expected to hit hard on the country.

Already he said, farms are reeling from the absence of rain.

He said he will issue an order to priests and Churches covered by the Diocese, to recite a special prayer called the Oratio Imperata.

Jumoad urged the entire Catholic clergy in the Philippines to issue a similar appeal.

"I'm also appealing to my fellow prelates in the Catholic Bishops' Conference of the Philippines (CBCP) to issue a nationwide Oratio Imperata because so many farmers are suffering from El Nino," Jumaoad was quoted in the CBCP website.

Special intention

Yesterday, Jumaoad led in reciting the Oratio Imperata in all Masses in Basilan.

The Catholic Church defines Oratio Imperata as an "ordered prayer" for a special intention.

It can be recalled that at the height of the El Nino phenomenon in 2007, Manila Archbishop Gaudencio Cardinal Rosales and several other bishops also issued a prayer for rain.

The El Nino is an abnormal warming of the ocean waters in the eastern tropical Pacific which trigger changes in the seasonal weather patterns.

As a result of the lack of rainfall in Mindanao, the main southern Philippines island is experiencing daily power outages lasting up to 12 hours.
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SIC: GN

German priest resigns over sex abuse case

The resignation of a Catholic priest in Bavaria on Friday was the latest development in an ongoing child sex abuse scandal in the German Catholic Church.

A priest in southern Germany resigned on Friday for failing to report sexual abuse accusations in the latest development of a scandal rocking the Catholic Church in Germany.

Maurus Krass, prior and head of a monastic school in Ettal, Bavaria, resigned for not relaying to clerical authorities allegations of child sex abuse between 2003 and 2005.

He was the second to resign in three days after Barnabas Boegle, also from Ettal, stepped down on Wednesday for the same reasons.

The German Episcopal conference recently appointed Stephan Ackermann, bishop of the western town of Trier, as head of the investigation into the scandal.

He said on Friday that he would pursue "with determination" all clues related to abuse committed by members of the church.

The Jesuit order has hired independent investigator Ursula Raue to assess the scope of the scandal. She has said about 120 people have come forward claiming they were abused.

A priest and a college rector in Bonn also resigned earlier this month in relation to the case, which first began when a Jesuit school in Berlin admitted to a systemic sexual abuse of its students by two priests in the 1970s and '80s.
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SIC: DW

Convicted priest (75) pleads guilty to further sex assaults

A JUDGE said yesterday he wanted to hear from a more senior member of the Franciscan order before passing sentence in relation to sex abuse at Gormanston College in the 1970s.

Convicted sex offender Fr Ronald Bennett (75) gave a schoolboy “sex education lessons” during which he told him how to seduce girls before removing his trousers and underwear, a circuit court judge was told yesterday.

Bennett was jailed in 2007 for 2½ years for indecently assaulting four other schoolboys at the Franciscan-run Gormanston College in Co Meath where he was sports master and spiritual adviser.

Yesterday at Trim Circuit Court he pleaded guilty to two counts of sexual assault on another schoolboy on dates unknown in 1973 and 1974.

Since his release from jail in January last year he has been subject to what his barrister Hugh Harnett SC said “is a form of imprisonment”, and cannot leave the Franciscan home where he lives in Killiney, Co Dublin, without being supervised.

Mr Harnett said there were specific guidelines for friars who had restricted ministry and Fr Ciarán Cronin, the guardian of the order in Killiney, said Bennett’s, “are the most extreme case we have.”

In reply to Judge Donagh McDonagh, Fr Cronin said that the regime could be altered by one of his (Cronin’s) superiors.

The judge said he would like to hear from the more senior provincial of the order before he passes sentence and adjourned the case until next Friday.

In this case State prosecutor Karl Hanahoe said the offences occurred on a weekly basis over a two-year period when the boy was aged 14 and 15.

He would be summoned to Bennett’s office either over the school intercom system or by a message to the classroom.

The court heard that Bennett would ask the boy if he knew how to seduce a girl and then tell him how to do so. He would open the boy’s trousers, remove his underwear and masturbate him.

Afterwards he would clean him using a handkerchief and put the boy’s clothes back on.

Sometimes he would show him pictures of naked women and once he showed him a picture of a naked man.

Bennett was interviewed about the complaint by gardaí while serving a prison sentence at Arbour Hill prison for the other offences.

Yesterday the now adult victim told Judge McDonagh that he made his complaint after reading reports about that other case and and reading that Bennett was originally given a five-year suspended sentence for it.

“It caused me a lot of anger and particularly some of the comments about the [Franciscan] order. The judge in the other case] praised the Franciscan order for acting promptly when they became aware of it [the abuse] . . . I was well aware they did not act promptly.”

The court heard that the DPP had subsequently appealed the suspended sentence and the court of criminal appeal directed Bennett serve 2½ years of the five-year sentence; the balance was suspended.

The man also said his confidence was badly affected by the abuse and for a long time he could not go out with girls because their perfume would remind him of Bennett’s smell – a combination of disinfectant and aftershave.

He said he was not not a practising Catholic and was very fortunate that the support group One in Four was able to provide him with psychiatric help.
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SIC: IT

Jehovah's Witnesses call for guidelines on blood products

DOCTORS, nurses and other medical professionals have been called on to develop a consistent policy on how to deal with Jehovah's Witnesses who refuse to take blood transfusions because of their religious beliefs.

Yesterday, a Jehovah's Witness said there was a constant anxiety among prospective mothers within the faith that doctors may react negatively to them when they seek treatment.

Jehovah's Witnesses refuse to take blood because of their belief that the Bible tells them to abstain.

A number of high-profile cases involving women refusing treatment came before the courts in recent years.

Yesterday, Belinda Slator, a mother of three from Blanchardstown in Dublin, said on some occasions doctors would say, "You are not taking bloods, would you rather die?" or "You'd let your baby die?".

However, on other occasions, medical staff had been positive and she did not feel "looked down upon", Ms Slator said.

"If there was a consistent attitude from the medical profession, then you wouldn't have that anxiety when you are going in," she said.

Her comments came at a conference in the Coombe Women and Infants University Hospital aimed at coming up with national guidelines on how to deal with mothers who decline blood products.

Transfusions

Jehovah's Witnesses have refused blood transfusions since 1940, when the practice became widespread, as they believe God has forbidden them in the Bible.

Mark O' Malley, who co-ordinates hospital information services for the Jehovah's Witnesses in Ireland, said they believed they must abstain from blood, which they viewed as being sacred.

A passage from Genesis, "Only flesh with its soul -- its blood -- you must not eat", is referenced by the religion as one reason for their belief.

"We believe the Bible says to abstain. If a doctor said to abstain from alcohol, you wouldn't hook up a bottle of Jameson," Mr O'Malley said.

Master of the Coombe Women and Infants University Hospital Dr Chris Fitzpatrick said they respected the right of any competent adult to refuse medical treatment.
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SIC: II

Saturday, February 27, 2010

Franciscan friar on abuse charges

A 75-year-old Franciscan friar has been charged with indecently assaulting a boy while he was spiritual advisor and a sports coach in Gormanston College.

Fr Ronald Bennett, a convicted child abuser, pleaded guilty to two sample charges at Trim Circuit Criminal Court.

The court was told that Fr Bennett summoned his victim to his room every week for two years.

He would ask the boy if he knew how to seduce a girl before sexually assaulting his victim.

The abuse ended in 1974.

Fr Bennett, who has an address at a Franciscan house in Killiney, Co Dublin, pleaded guilty to two sample charges of indecently assaulting his victim.

He has already served a prison term for abusing four boys in the same College.

The victim, who cannot be named to protect his identity, told the court that the Franciscans were aware of Fr Bennett's abuse for years but did nothing to stop it.

Senior Counsel for the defendant, Hugh Hartnett, said his client was extremely remorseful for what he had done.

He said Fr Bennett was now subject to extremely restrictive measures by the Franciscan Order which in effect amounted to imprisonment in their house.

Judge Donagh McDonagh adjourned the case for a week to hear details from the Order's Superior.
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SIC: RTÉ

UK Roman Catholic bishops enter pre-election fray

The Roman Catholic Church will wade into the general election campaign next week with a controversial document condemning the loss of virtue in public life.

In their pre-election manifesto, Catholic bishops are expected to take a line that is economically to the left of centre but conservative on social issues such as marriage, education and care for the elderly.

They will argue for the right to religious freedom at a time when secularist campaigning is on the rise as never before.

The document will also be interpreted as a warning to the Conservatives that their more liberal attitude to certain social issues, such as homosexuality, threatens to alienate a core block of swing voters in an election where the religious vote is regarded as crucial to the outcome.

In the document, discussed with the Pope when the bishops were in Rome for their ad limina visit earlier this year, the Catholic bishops of England and Wales warn that regulation has replaced virtue in public life.

They condemn the substitution of red tape and petty rules for virtue, the loss of trust, the financial collapse, the decimation of social capital, the loss of human dignity in policies on migration, the devastation to the global environment and the repeated attempts to erode religious freedoms in Britain.

The bishops, led by the Most Rev Vincent Nichols, the Archbishop of Westminster, condemn the tyranny of moral failures that has led to crises such as the parliamentary expenses scandal and call for a return to the classical Christian virtues of faith, hope and charity in public and private life.

Underpinning the document is the sense of anger in the Catholic Church at the battles they have fought over the place of religion in public life, in particular the lost battle over gay adoption.

One agency, Catholic Care, which serves the three dioceses of Hallam, Leeds and Middlesbrough, is taking the fight to the High Court next week.

An official Catholic pre-election document, it is to be published next Wednesday and is titled: Choosing the Common Good. It mirrors the 1997 document, The Common Good, interpreted as pro-Labour because it urged voters to make up their minds based on traditional concepts of Catholic social thought such as solidarity.

The document has more significance because of how close the main parties are in the polls, but is less clearly on the side of Labour.

It is unambiguous in recalling Catholic social thought that is critical of free markets, indicating the message the Church wishes to convey during the greatest economic crisis since the 1930s.

It is also understood to contain an admission of the Church’s own guilt in betraying trust.

Senior sources in politics and the Church believe that the Catholic vote could be pivotal to the outcome of the election. It will have potentially more in it for the Conservatives than have previous Catholic election documents, indicating approval of policies that support marriage.

The bishops will not stint in criticism of the moral failings that led to the financial collapse while effectively spelling out the areas that parties must address if they are serious about attracting the crucial Catholic vote, regarded in this election as a “swing” vote.

There are about five million Catholics in England and Wales, many in urban areas with marginal seats.
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SIC: TOUK

Japanese bishops speak out against nuclear arms

Bishops from Hiroshima and Nagasaki called on world leaders to work towards the total abolition of nuclear weapons.

In an open letter to U.S. President Barack Obama and the Japanese Government, the bishops said it was time to take the “courageous step.”

“Nuclear weapons deprived over one hundred thousand people of their lives in an instant at the end of the previous world war. And bomb survivors continue to suffer physically and spiritually even now,” Archbishop Mitsuaki Takami of Nagasaki and Bishop Atsumi Misue of Hiroshima wrote.

“We…demand that the President of the United States, the Japanese government and the leaders of other countries make utmost efforts to abolish nuclear weapons.”

The bishops described it as “sad and foolish to abuse the progress that humanity has made in the fields of science and technology, in order to destroy lives as massively and swiftly as possible, and to earn more profit by producing weapons!”

They said that there are currently more than 20,000 nuclear weapons in the world and it was “essential” to reduce the number.

The bishops urged world leaders to reach an agreement on reducing nuclear weapons at the Nuclear Security Summit in April and the Review Conference of the Nuclear Non-Proliferation Treaty (NPT) in May.

“We sincerely hope that world leaders will reach an agreement to take a secure step toward the abolition of nuclear weapons, beyond their own interests,” the two men said.

They said the Japanese government “seems to have an extremely passive attitude to nuclear arms reduction policies, not to mention the abolition of such arms.”

They said Japan should demonstrate and implement what it will do toward the total abolition of nuclear weapons.

“Take a courageous step toward the total abolition of nuclear weapons and the realization of a world without wars.”
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SIC: UCAN

Cardinal Brady defends right to maintain faith schools

CHILDREN “HAVE a right to be trained and formed in the worship and prayer of the faith community to which they belong”, Catholic primate Cardinal Seán Brady has said.

“I believe we should never apologise for insisting that our rights as a community of faith are respected and treated on the same basis as the rights of others. This is what we expect from a society which claims to respect pluralism and diversity,” he said.

“All parents, whatever their denominational background, have this right to have their children educated in accordance with their religious convictions.

“This right is recognised in international instruments of human rights, including the European Convention on Human Rights.”

Speaking to the Catholic Principals’ Association conference in Cookstown, Co Tyrone, yesterday, he said: “We should never apologise for our convictions about Catholic education. I suggest rather that we reflect upon its proud history, its purpose and achievements.”

He continued that “renewing our stewardship of Catholic schools has to involve renewing our commitment to respecting and promoting the right of children in our schools to be led and formed in authentic worship of God in the Catholic tradition”.

That, he said, was “not some optional extra. Children and their parents have a right to expect a Catholic school to provide children with a formation in prayer and worship”.

He called on the principals “to support the trustees of Catholic schools in their efforts to ensure that the ethos and defining character of Catholic schools are maintained in any process of restructuring and change in education policy or provision. That ethos and character are entrusted to trustees for protection. I believe they are to be conserved conscientiously and scrupulously”.

He said that “consequently, the trustees will not support any change in management arrangements for Catholic schools in Northern Ireland which undermines existing rights of trustees in relation to employment, management or area planning.

“The Catholic community has invested too much in their schools and in securing recognition for the rights of Catholic education to now see those rights diminished.”

He continued: “We will not support any proposal which diminishes the current legislative status of the Catholic network of schools or the existing rights of Catholic trustees in respect of employment, management or area based planning.”

Catholic trustees would also continue to support efforts of the Protestant churches to have their rights respected, he said.

It was “vital that we support each other in upholding the principle that parents have a right to schools which promote a religious ethos”.
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SIC: IT

Family unity essential to child formation, says Cardinal Antonelli

Speaking to a group of Catholic business people from Italy in Rome this week, Cardinal Ennio Antonelli, president of the Pontifical Council for the Family, highlighted the importance of a united family for raising children.

He also touched on issues that affect the family today.

Under the theme of "Family and Business, Vital Cells of Society," Cardinal Antonelli spoke about the effects of the composition of the family on the future of children.

The Vatican's L'Osservatore Romano reported that Cardinal Antonelli put particular emphasis on the effects of a missing father figure on children.

The president of the Council for the Family cited statistics from the U.S., which he said illustrate a trend in many parts of the Western world. Ninety percent of homeless people, 72 percent of adolescent suicides, 60 percent of rapists and 85 percent of youth in jail grew up without a father present, he said.

The cardinal also listed a number of other negative effects on children whose parents don't remain together. These children are particularly susceptible, he stated, citing statistics that show these kids suffer from double the average number of pyschological, scholastic, social and work problems.

Among the major causes of this situation is the fact that both parents work outside of the home, he observed. "The self-realization sought by the woman in a job, in a career, in social success has as a cost the renouncement of the marriage and children."

Cardinal Antonelli expressed his concern for additional complications brought on by the ideology that says one can personally choose his or her gender, regardless of their biological sex. He also warned that the assertion of a "right" to gay marriage and the adoption of children by homosexual couples would lead to complications.

The traditional family, he said, is even being considered oppressive injustice, and matrimony and maternity are viewed as things from which a woman must liberate herself.

The population debate was also touched on by Cardinal Antonelli, who called for market reform and demographic equilibrium through responsible procreation as alternatives to methods such as abortion and contraception that are meant to decrease fertility, reduce population and increase economic wealth.

In countries that are deemed to be overpopulated, he offered that ethically honest and natural methods can be used to limit the birth rate.

But, in countries where population is aging due to a lack of fertility, he said that there must be a re-evaluation of paternity and maternity, assisted by economic support.

To start a family, he stated, "you need reasonable economic security," and this climate should be provided for through "mechanisms of protection."
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SIC: CNA

Journeying back 800 years along the Vatican's bookshelves (Contribution)

AFTER THE publication of the Murphy report last November, many commentators were outraged by the Holy See’s assertion that in the matter of obtaining information from the Vatican’s Congregation for the Doctrine of the Faith and from the papal nuncio in Ireland, the commission had not gone through “appropriate diplomatic channels”.

For this reason, the Holy See had been less than co-operative.

To many, this seemed like a miserable excuse, a palpable, papal bureaucratic runaround.

Indeed it may well have been, but, during a recent walk around the Vatican’s Secret Archives, it occurred to your correspondent that the Holy See is an organisation that takes diplomatic niceties and indeed diplomatic archives very seriously.

The Secret Archives, which are not open to the general public, are really a huge library, occupying 85km of bookshelves.

They cover a span of 800 years and contain original documents from or to such as Henry VIII, Emperor Charles V, Erasmus of Rotterdam, Michelangelo, Mary Queen of Scots, Lucrezia Borgia, Boccaccio, Voltaire, Mozart, Galileo Galilei and many others.

The first thing that our guide, archivist Enrico Flaiani, wants to make clear is that the term Secret Archives is something of a misnomer.

Used since the 15th century, the term secretum really means private or personal.

These, then, are the private archives of the pope, full of fascinating material but nothing really secret.

Although most of their precious documents are not on display, even the blase Vatican archivists could not resist a special showcase to house the letter from the Lords of England to Pope Clement VII in July 1530, basically calling on him to hurry up and annul Henry VIII’s marriage to Catherine of Aragon.

If you do not get on with it, Holy Father, intimated the Lords, then there will be big trouble down England way.

The document itself is remarkable, written in Latin on parchment about 90cm wide, with a 16th-century version of a spread sheet containing 83 signatures in 13 columns below the Latin text.

More remarkably, 81 ornate wax seals, representing the signatures of the lords, the archbishops of Canterbury and York, four bishops and 22 mitred abbots, hang attached to the petition. Pope Clement, of course, was not much impressed.

Furthermore, following Henry’s proclamation of the separation of the Church of England from Rome, many of those loyal figures who had signed the petition on his behalf were beheaded by way of thanks.

There are other documents in the archives which the Vatican would probably prefer to forget.

What can you say about Lucrezia Borgia’s letter to Pope Alexander VI, who just happened to be her father? In those days, the Holy See was not so fussy about priestly celibacy.

Alexander (Rodrigo Borgia) had four children with Lucrezia’s mother, Vannozza Cattanei.

Accused of various forms of incest (including sex with her Holy Father), Lucrezia was cynically used by the utterly corrupt Pope Alexander who had her betrothed twice before the age of 13, only to call off the marriages because they were no longer politically advantageous.

The letter reproduced is, understandably, innocent enough.

In it, Lucrezia describes the sumptuous reception she received on arrival in Pesaro with her first husband, Giovanni Sforza – a marriage arranged by her father and destined to fail.

Three marriages, countless affairs and at least seven (known) children later, the remarkable Lucrezia died at just 39 after giving birth to her eighth child.

As you might imagine, much of the Vatican archives tend to look the same. Rows and rows of dusty, musty old books, ledgers and files lead on to more rows and rows of more dusty old documents.

However, they also comprise La Torre Dei Venti (The Tower of Winds). Built between 1578 and 1580, the tower was initially used for astronomical studies linked to the reform of the Julian calendar, eventually replaced by the Gregorian calendar in 1582.

Richly frescoed by Nicolo Circignani, the tower still features the meridian or floor sundial that was used by astronomer Ignazio Dante for his experiments.

It also served as a rather special guest suite to none other than Queen Christina of Sweden, the Protestant monarch who publicly converted to Catholicism in 1654, just months after abdicating the throne.

When Christina and her entourage of 250 servants and 250 horses arrived in Rome in December 1654, she entered the Holy City in some style at the Porta Flaminia, which had been decorated by Bernini, no less, by way of welcome.

As for her initial digs, the Holy See offered her rooms in the Tower of Winds.

Even if the Secret Archives are not open to the public, all is not lost for those curious about this remarkable library.

In association with the Belgian publishing house VdH books, the Vatican has just published a lavishly illustrated guide to the Archives, called The Vatican Secret Archives.

For €50, this magnum opus takes you on a guided tour, providing beautiful illustrations and a detailed Vatican text that recounts the historical context of each document.
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SIC: IT

How the Pope intends to spend (a lot of) your money

More information is emerging about the Pope’s trip the UK in September.

Apparently Vatican officials travelled to Britain last week to stake out the territory.

The visit will begin in Scotland on Thursday 16 September with a Mass at Bellahouston Park, Glasgow.

This is the same venue as the one used by the previous Pope in 1982. Ratzinger will meet the Queen at Holyrood, possibly with a reception or garden party.

Friday 17 September will see the Pope visit his former best friend, the Archbishop of Canterbury at Lambeth Palace.

(The Archbishop should, perhaps, watch out for the Pope measuring up for curtains in anticipation of his own future occupation of the desirable riverside residence).

Herr Ratzinger will then — for some reason — address parliament in Westminster Hall and partake in an “ecumenical prayer service” in Westminster Abbey.

(His Holiness does not, of course, really believe in ecumenism. He has already told every other Christian denomination in the world that they are “defective” or inauthentic and only he has genuine access to the magic hotline).

The next day will see a Mass at Westminster Cathedral and a “prayer vigil” – possibly at Wembley Stadium.

The final day, Sunday, will be taken up with the “beatification” of Cardinal Newman, whose well-known homosexuality is unlikely to be part of Herr Ratzinger’s celebration.

This is designated a “state visit”, although it is difficult to know what “state business” will be conducted amidst the whirl of church services and prayer vigils. So why is the taxpayer expected to fork out for this religious orgy?

Meanwhile, the Tablet reports that a “discreet fundraising campaign has begun” to help Herr Ratzinger with his incidental expenses. The magazine says:

Potential donors are being approached by the Church to help fund the visit, anticipated to cost about £20 million, with the Church expected to pay around a quarter of that amount.

Ben Andradi, chairman of the Bishops’ Conference fund raising committee, said: ‘We are in discussions about the fund-raising and how it should be done. We are fortunate to benefit from a group of loyal donors who give discreetly as they believe in the mission of the Church in this country.’

While Catholics will have to pay a significant share of the costs of the visit, it is believed the Government will fund a large part, such as the cost of security, as it is a state visit.

A spokesman for the Foreign Office said the Government is expecting to fund an amount ‘usual in state visits’.

The Church will be anxious not to repeat the heavy debts incurred by Pope John Paul II’s visit in 1982.

The large open-air mass at Coventry airport cost £1M but only £26,000 was raised in collections at the Mass and parishes had to make up the shortfall.
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SIC: NSS

Bishops in Iraq urge government to halt slaughter of Christians

Various Iraqi bishops have issued a joint message denouncing the continual wave of Islamic violence against Christians in the country, which has left five people dead in the past week.

The bishops are demanding that the government take concrete steps to stop the slaughter.

In an interview with the Fides News Agency, Syrian Catholic Archbishop Georges Casmouusa of Mosul called for authorities to “fully assume responsibility for protecting the Christian presence in Mosul. International intervention is necessary to force the central and local governments to act immediately.”

The fifth and most recent victim, a 57-year-old Christian orthodox man, was found dead two days ago.

This surge in violence moved the bishops to call for greater intervention by the local government.

Archbishop Casmouusa provided Fides with a copy of the message which he signed together with Syrian Orthodox Archbishop Gregorios Saliba, and Chaldean Catholic Archbishop Emile Nona.

The message denounced the violence against “our Christian sons and daughters in the city of Mosul,” with the killing of innocent and peaceful people, thus revealing “a premeditated plan to pressure the Christian Churches to carry out a particular agenda.”

All efforts by Christian and Muslim leaders have not been able to stop the violence against Christ’s faithful, they said, adding, “These continuous acts lead us to believe that we are not wanted in this city, which is our homeland.”

“Christians have participated directly and with great effectiveness in building civilization in Mosul” and throughout the region, the bishops said, particularly through art, culture, thought and creativity, as well as the economy and society. Christians are recognized by all as “peaceful members and builders of society."

“Is this how we are rewarded? By being expelled from our city, marginalized from public life, thrown out of our land? Will the state remain indifferent?” they asked.

The bishops called on the government of Mosul and the federal government in Baghdad to “fully assume their responsibility to work for the security of citizens, especially for the faithful of the Christian minority, who are the most vulnerable and most peaceful of all.”

“We demand government officials give priority to respect for the law and the state, and safeguard the security and the trust of the citizens,” they said.

“We ask leaders not to waste their efforts fighting for power and hegemony amongst themselves,” but rather to “pursue criminal actions so that those who order and carry out violence may be brought to justice.”
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SIC: CNA

"I would have mishandled abuse in 1980s too" - bishop

Bishop Christopher Jones of Elphin has admitted that if he had been a bishop thirty or forty years ago, he would have not known how to handle allegations of paedophilia on the part of clergy.

Dr Jones said that he was glad he did not have the responsibility of being bishop as he would have been “at sea" personally in the 1970s or 1980s and it was a full decade later before he became aware some adults were sexually attracted to children.

"If I had been operating in the 80s I would have been at sea with this whole thing," he said, adding that he genuinely did not know until much later that there were people who exploited children for sexual pleasure.

"I did not know that kind of thing was going on in society - it was never discussed in Maynooth, not even in the text books,” the bishop explained.

“When psychologists and psychiatrists were asked for their advice in the '80s and early '90s, they were told you can send this man away for a few months for treatment and you can re-appoint him.”

Back then, Bishop Jones continued, it was not only people like bishops and priests who did not know what to do, but psychologists and psychiatrists, who were “the professionals", did not know either.

He said that he had been "shocked and embarrassed" by what abuse victims had revealed, remarking, "you have no idea what it is like for a priest or a bishop to walk out to a congregation the morning after the report is published, the embarrassment, the shame, that our colleagues have carried out such horror and such crimes."

Bishop Jones asked people to be patient in awaiting a considered response from Pope Benedict and not dismiss his statement after meeting Irish bishops as his last word on the matter.

"Give him a chance to respond to what he has heard from us and to respond to the people who have suffered so much," Dr Jones pleaded.
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SIC: CIN

Good leadership is based on spiritual values, says Archbishop

Good business leaders are those who put spiritual values at the heart of their organisations, the Archbishop of Wales has said.

Delivering the keynote address at the Leading Wales Awards on Thursday, Dr Barry Morgan said it was important that leaders believe in the people working under them, recognise their gifts, inspire them to achieve, and value their contribution.

“The world of business often uses spiritual, even religious, language. Businesses talk about the need for vision and having a mission plan. In fact the literal meaning of the word ‘company’ is a place where people ‘share bread with each other,” he said.

“This highlights the fact that personal relationships are crucial in business. People need to feel valued and cared for as people in their own right, not as cogs in a machine.

“When that happens they feel they matter, have a contribution to make and that enhances their sense of wellbeing which in turn affects their attitude to everything and everyone else.

“This is a religious concept, because Christians maintain that that’s the attitude of God towards His people and ought to be our attitude towards one another.”

He said red tape could often hamper effective leadership, particularly in the public services, and that businesses felt “stifled” by the demands for economic rationalism and accountability.

“In the midst of recent crises we’ve realised more clearly than ever before that good leadership has a spiritual not an economic bottom line and we need more of it in the public services of Wales,” said Dr Morgan.

He encouraged leaders in Wales to work with the Welsh Assembly in transforming the country, as he praised the nominees in the awards for creating a more confident and inclusive workforce to drive the economic and social future of Wales.

It is the second year in a row that the Church in Wales has sponsored the Business Leadership Initiative in the Community category.

Canon Robin Morrison, Bishops’ Advisor on Church and Society, praised the awards for fostering new aspirations in Wales.

"The way a company relates to local communities reflects its internal spiritual architecture of people, value, trust, fulfilment and wellbeing," he said.

“The Church has a ministry of encouragement. Practical examples of good leadership really matter in local communities and one task of the Gospel is to value and encourage them wherever they are found.

"These awards encourage people to help make our communities better places.”
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SIC: CT

Youngest bishop to head restless diocese

At 41, Maurice Muhatia Makumba becomes not only the youngest Catholic bishop in Kenya, but also the first to be picked from an educational institution to head a diocese.

And on Saturday he will be given the mantle to lead a flock of more than 500,000 Catholics in the Nakuru See during a ceremony that President Kibaki is expected to attend.

The Rt Rev Makumba will occupy the position, once held by then firebrand Ndingi Mwana a’Nzeki, the retired Archbishop of Nairobi.

Archbishop Ndingi was a pain in the neck of the Kanu regime, constantly criticising it over its dictatorship tendencies. It was during his time in Nakuru that ethnic clashes were first witnessed in Rift Valley Province.

The archbishop accused the Kanu government of President Moi of instigating the clashes, which devastated several parts of the province, especially Nakuru Diocese.

The See, which comprises the greater Nakuru as well as Baringo, Koibatek, and East Pokot districts, is yet to recover from the mayhem that followed the December 2007 elections. A number of the residents are still living as internally displaced people in camps.

The area has for years battled the ghost of tribal clashes, which rears its ugly head every election year. This is why all eyes will now be on the soft-spoken Makumba, whom the local Catholic faithful and the leadership are looking up to — to see how he tackles the matter. It will be his first time to shepherd such a large flock, and perhaps the first time to find himself facing such a challenge, since he has spent most of his priesthood in the classroom.

According to the Catholic Church tradition, a bishop is picked while shepherding a parish flock or while assisting the diocese head. The Rt Rev Makumba has not handled administrative matters for long, as he himself confirms: “Most of my life as a priest has been in the classroom, except for the short time I was appointed to be in charge of the St Thomas Major Seminary.”

So, who is this bishop-elect appointed by Pope Benedict XVI to head a diocese known for its political sensitivity? This is the question many people are asking as they wait to witness the inauguration at the Nakuru showground. Several other leaders, including Prime Minister Raila Odinga, are listed on the programme as speakers.

Retired president Daniel Moi has confirmed that he, too, will attend. He told the Saturday Nation, through press secretary Lee Njiru, that he had rescheduled a political rally he was to attend in Nyahururu to witness the occasion. Fr Makumba who, until his appointment, was in charge of St Thomas Aquinas Major Seminary in Nairobi, becomes the third bishop of the diocese created in 1968.

Archbishop Ndingi was succeeded by the Rev Peter Kairo, now the head of the Nyeri Archdiocese. Nyeri had for a while been headed by John Cardinal Njue following the death of Archbishop Nicodemus Kirima. John Njue was moved to Nairobi to succeed Archbishop Ndingi. He was later made a cardinal but remains the head of the Nairobi Archdiocese.

Fr Makumba was born at Lirhanda village, Kakamega District, in 1968. After completing secondary school at St Charles Lwanga, he joined St Mary’s Major Seminary. He then went to Rome, Italy, where he obtained a bachelors degree at Urbaniana Pontifican University and a masters in philosophy at Pontifical Holy Cross University. He was ordained priest on October 15, 1994.

Without the advantage of the vast experience enjoyed by his two predecessors, how will the new bishop address the problems of the magnitude of tribal clashes? “Tribal clashes, whether politically instigated or not, are an evil thing and my focus will be to preach and reconcile the diverse communities in my diocese,” he said. Nakuru, he added, plays an important role in the country’s cohesion because of its diversity as all the 42 Kenyan tribes are represented there.

“Nakuru residents are a mirror to the rest of the country and these are the people who should first and foremost lead the way by living peacefully.” He said there was a need for civic education for people to be aware that politicians were only using them when they incite them to fight their neighbours.
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SIC: DN

German priest resigns over sex abuse case

A priest in southern Germany has become the second cleric to resign in three days over the sex abuse scandal involving Jesuit priests rocking the Catholic Church, the bishopric of Munich said Friday.

Maurus Krass, head of the monastic school in Ettal, southern Germany, resigned for failing to inform clerical authorities over child sex abuse accusations dating from 2003 and 2005, a statement said.

On Wednesday another priest from Ettal, Barnabas Bogle, also resigned for the same reasons.

The latest resignation by Krauss comes as the German Episcopal conference put Stephan Ackermann, bishop of Trier, in charge of investigating the scandal that has shaken the country's Catholic Church for a month.

Ackermann said Friday he would follow "with determination" all clues linked to the child abuse committed by members of the church.

The scandal began in January when an elite Jesuit school in Berlin admitted the systematic sexual abuse of its pupils by two Roman Catholic priests in the 1970s and 1980s.

Earlier this month a priest and college rector in Bonn resigned over the case.

An independent investigator hired by the Jesuit order said that so far around 120 people had come forward alleging abuse.
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SIC: EDE

Snubbed, homosexuals head to mass en masse

A priest's refusal to grant communion to a gay man has led to uproar in the Catholic south of the Netherlands.

A multitude of gay men now look set to descend on Sunday mass in the city of Den Bosch.

Prince Gijs might have been a wise and benevolent leader – but he is also a homosexual one.

That alone was enough for his local church to refuse this atypical nobleman holy communion.

Prince Gijs is no ordinary royal. His reign only lasted three days and his realm extended no further than the borders of the small town of Reusel.

Gijs, known in everyday life as Gijs Vermeulen, a 24-year old bartender, was his hometown’s Prince of the Carnival.

Every year, towns in the Netherland’s Catholic south elect their own buffoonish royalty, an honour generally bestowed on the more festive members of the community.

The prince’s duties include waving at crowds, ritual tomfoolery and doling out free beer, but also participating in the traditional mass on the Saturday that precedes Carnival, this year on February 13.

Carnival goes awry

This is where Reusel’s carnival celebrations went awry this year. According to Catholic teaching, people who live in sin are excluded from holy communion.

It is public knowledge in Reusel that Vermeulen lives together with his boyfriend.

Therefore, father Luc Buyens of the local church told the prince before the ceremony he would receive “a cross on his forehead but no communion wafer”.

The incident has caused uproar.

Gaykrant, a Dutch gay magazine, called upon its readers to go to Reusel and visit last Sunday’s mass.

Confronted with a deluge of homosexuals, father Buyens called upon the bishop of Den Bosch for guidance, before deciding to send his entire flock, regulars and new arrivals alike, home without granting them the communion.

Now, an even larger crowd looks set to descend on the Cathedral of St. John, an historic monument that has long been home to the bishop of Den Bosch.

Several gay rights organisations have embraced the initiative, as has the Labour party chairman, Lilianne Ploumen.

The Gay Prince

’Gay prince’ Vermeulen said the uproar surrounding his person has saddened him. “I am not looking to be a poster boy,” he said.

The press got wind of the incident through colleagues of his, he explained. From there on, the issue took on a life of its own.

However, Vermeulen did express some satisfaction the incident had led to public debate.

“I wouldn’t use the word discrimination, but I have been treated differently from others,” he said.

“What annoys me as well is the lack of uniform policy. Other so-called sinners – not that I would call them that – do not have this problem. If the church were consistent, nobody could receive communion,” Vermeulen said.

Henk Krol, the Gaykrant’s editor in chief, called the initiative to visit the St. John’s Cathedral in Den Bosch “a cry for help”.

“Many people, including heterosexuals who are divorced or living together out of wedlock, feel ostracised by this church,” he said.

A test of Catholic resolve

The presence of numerous homosexuals is on Sunday will mostly be a test.

Will the bishop, Antoon Hurkmans, grant communion to his congregation if he knows there are homosexuals amongst them?

Or will he send everyone home?

Antoine Bodar, a pastor who used to conduct masses at St. John’s, called the gay initiative “a provocation”.

“The Church distinguishes between teachings and pastoral work. In the pulpit, you are the lion, in the confession booth, the lamb. The Church knows that people have sex before marriage and that there are homosexual believers out there. That only becomes a problem when someone starts to manifest himself as the gay prince of the carnival in his hometown,” he said. “Receiving the wafer is not a right. Most people are not cut out for it in the first place. Someone is looking for a confrontation here.”

Krol of the Gaykrant begged to differ.

“Even the very conservative bishop of Brussels, André Léonard, has said gay and straight people alike should follow their conscience,” Krol said.

“I feel father Buyens should have told Vermeulen: ‘I think you’re life is not entirely in line with our teachings, but if you feel your conscience is clean, be my guest.’ Instead he spoke of ‘a grave sin’ and called granting Vermeulen communion ‘sacrilege’. Big words, if you look at the pictures showing Pinochet and Videla receiving communion.”

Krol said he was looking to compromise, but a meeting with bishop Hurkmans on Thursday yielded little result.

Hurkmans announced his diocese would be "more careful" in granting holy communion.

He said pastor's would ask people who had remarried after divorce or didn't attend church regularly to refrain from communion as well as homosexuals.

A spokesperson for a gay rights organisation called the decision "harsh".
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SIC: NRC

Opponents 'wrestle with the Bible' over women bishops

This month's Church of England General Synod saw conservative evangelicals issue a challenge over plans for women bishops.

Appointing female bishops would be a "mistake", said a letter signed by 50 prominent evangelical clergy and distributed by their campaign group, Reform.

They might have to encourage young men to undertake training for the priesthood outside the CofE, the signatories warned.

Perhaps they might undertake independent ministries themselves rather than swear obedience to a female bishop - and divert funds which they now contribute to the Church.

Their concerns have been overshadowed recently by the objections to the plans by the Church's Anglo-Catholics, and speculation on how many of these would take up the Pope's invitation to join the Roman Catholic Church.

Yet evangelicals - who place great stress on the authority of the Bible, and are notable for their spirited preaching and lively services with modern music and state-of-the-art electronics - include some of the biggest, most enthusiastic and generous congregations.

Leadership of men

Reform members are convinced the Bible teaches that male headship is what God wills, both in individual families, and in the family of the Church.

They point to passages such as 1 Corinthians 11:13 - "The head of every man is Christ, and the head of the woman is man, and the head of Christ is God."

"For us in Reform we see the Bible teaching so clearly the leadership of men - in a loving way," says the Rev Paul Dawson, the group's media officer.

"We have to say OK, we can live with working alongside women leading local churches though we think it's not ideal. But once you have women in a very public leadership role within the Church then we have to say 'That's gone beyond the line.'"

Conservative evangelicals, like other opponents of women bishops, hoped that "supplementary bishops" looking after parishes which did not accept women bishops would have their own autonomous powers.

But the committee drafting the law on women bishops could not agree on what these powers would be.

So when the Synod meets again in July, the proposal before it will be for any powers to be conferred on the supplementary bishop by the local diocesan bishop.

And one day, the diocesan bishop could be a woman.

All of which leaves Paul Dawson disappointed.

He fears that inability to accept women's ordination will no longer be seen as an "integrity" within the Church, with those of that opinion not recognised as loyal Anglicans, as they have been up to now.

There is a growing feeling that "there are some people who would actually rather just see us leave than finding a solution which says 'You are a valuable part of this family'," he says.

Nevertheless, he does not foresee a "mass walkout" by conservative evangelicals, but a series of situations in which evangelical clergy and congregations face the questions which the future will pose for them.

"Different people draw lines on this issue in different places," says Mr Dawson. "There are other evangelicals who say 'No, [women's ordination] is entirely fine.' And we work together... and agree to differ on what for many are secondary issues."

For instance, Reform thinks opponents of women bishops who want to be ordained may have to attend Anglican Bible colleges abroad - or colleges in England, but sent privately by the parish.

And they may have to be ordained, for instance, by a visiting Anglican bishop from overseas.

Swearing obedience

But "if a man is convinced from his own reading of the scriptures that there's no problem" Mr Dawson would encourage him to take the usual route to priesthood. "It's down to an individual's wrestling with the Bible and, in conscience, saying 'Can I live with this?'"

As for swearing obedience to a woman bishop, this will also affect different clergy differently, and at different times, he feels. In some dioceses, he is sure, a way will be found for opponents of women bishops to have a male bishop to look after them.

But he adds: "It would be very different in different parts of the country... For others it may be a real difficulty."

Meanwhile, some evangelicals in the Church do not have to wrestle with the scriptures to find justification for women bishops.

They say the Bible manifestly confirms the case for them.

The Rev Stephen Kuhrt is an official of Fulcrum, an evangelical group which supports women bishops.

He points to passages such as the beginning of Romans 16, where Paul praises several women as being active in the early Church.

"People experience women's preaching or women's pastoral ministry and they see the enormous blessings that come through that," says Mr Kuhrt.

"They then go back to the scripture and they then discover all sorts of things that surprise them. But they've always been there!"

But though he feels women's ministry is bringing great benefits to the Church, he does not think the existence of a woman bishop need make much difference to many, traditionally independent-minded, evangelical parishes.

"It's not as though bishops have the right to say 'Come to your church next Sunday and I'm going to preach' - they don't do that. They come by permission of the incumbent.

"It's not going to change anything at that sort of church except that the vicar is going to have an uncomfortable hour having his annual review with a woman!
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SIC: BBC

Dutch Catholic Church faces child sex abuse scandal

"There was a knock at the door. I tried to scream but I couldn’t utter a sound."

Janne Geraets, now 57, suffered repeated sexual abuse from the age of 11 at the hands of a priest at the Roman Catholic school where he was a boarder.

Amid the high-profile child sexual abuse scandals in the United States and other European countries, the reputation of the Roman Catholic Church in the Netherlands has remained unsullied.

But a joint investigation by Radio Netherlands Worldwide and NRC Handelsblad reveals that this is unjustified.

Lured out of bed

Janne Geraets’ ordeal began in 1964, at the Don Rua monastery in the town of 's-Heerenberg in the east of the Netherlands. He was being trained by the Salesian Fathers of Don Bosco, in the hope of one day becoming a missionary.

After a party, one of the priests lured Janne to the infirmary under the pretext of giving him medicine to ease his sore throat.

"All of a sudden he was right up against me. He unzipped his trousers and forced my hand inside. I was in a state of utter confusion."

Absolution

After the incident, Janne returned to bed. But the next morning he was summoned by the same priest.

"I remember how my heart was pounding as I knocked on the door. He opened it and said 'That should never have happened'. He gave me absolution; he pardoned my sin. That confused me even more."

Janne Geraets was summoned to that same room again and again.

"He would lie on his couch and put me on top of him, riding back and forth. I remember a knock at the door on one occasion. I tried to scream, but no sound came out. I wanted to yell 'this isn’t right, this isn’t allowed'. But there was no one to turn to. You’re too afraid to say anything. You think you are the dirty one and that they’ll throw you out of school."

Large-scale abuse

At the boarding school in ’s-Heerenberg, 80 to 100 boys between the ages of 12 and 18 slept in four large dormitories.

"Sometimes you knew for sure: there’s something going on between that boy and that priest. And that other priest has a number of boys up in his room. It happened on a large scale. Several of the priests were involved.”

Janne Geraets thinks that not all of the contact was involuntary.

“Some priests were more popular than others. You could tell because more boys visited them."

The priest who abused Janne is now 98 years old.

"Everything I held sacred turned out to be a façade," says Janne.

"It was a huge blow to my self-confidence."

Too little, too late

Sexual abuse of children by priests has been brought to light in a number of countries, but the recent apologies from the Vatican are “too little too late”.

At least, that is the opinion of Yvo van Kuijck, former chairman of the independent Assessment and Advisory Committee (Beoordelings- en Adviescommissie, BAC) which cooperates with Hulp & Recht, the Netherlands’ hotline for reporting sexual abuse in the Catholic Church.

Since it was set up in 1995, the hotline has received almost 300 reports of sexual abuse.

“It has taken too long for the Church to apologise and take action. (…) The Dutch bishops adopted the same ‘wait and see’ approach. I didn’t get the impression that dealing with sexual abuse was a priority for them."

Committee resigns

Two years ago, dissatisfied with the attitude taken by the Dutch bishops, Yvo van Kuijck, now vice-president of the District Court in Arnhem, resigned along with the entire Assessment and Advisory Committee.

Priests guilty of abuse in one parish were simply transferred to another parish where they were free to find new victims.

"Not only is that unprofessional, it’s inconceivable."

Girls as well as boys

Leonie Cramwinckel-Bloch was 15 years old and in her fourth year at secondary school in Doetinchem when she went on a school skiing trip.

Her class was supervised by the English teacher, another Salesian father from the nearby monastery in 's-Heerenberg.

It was December 1970.

Leonie, who is now 54, says the priest sexually assaulted her, fondling her genitals on more than one occasion. She didn’t dare tell anyone.

"But I knew that he was wrong. Looking back, I was surprised by how easy and self-evident it was for him. That made me realise that it couldn’t have been the first time."

Back at school, she steered clear of the priest and only told her parents a few years later.

The priest in question has since died.

Sexual harassment

There were other cases of abuse outside the monastery. Another Salesian father, now 72, taught maths in ’s-Heerenberg during the 1960s.

He later became the parish priest at Saint Martin’s in Hoogland near Amersfoort.

But in 1994, the archbishop of Utrecht suspended him following accusations of sexual harassment involving a young boy.

No investigation

In a response, the priest says that there was little substance to the accusations.

"We were in the sauna at a sports centre. The boy saw me naked. Nothing more. A man sitting next to me had an erection. But I didn’t touch the boy. It was a long time ago. I don’t think it’s right to stir all this up again."

Wim Flapper, former provincial head of the Salesians of Don Bosco, admits that the order did not try to get to the bottom of this incident.

He says of the priest in Hoogland “He received psychotherapy. We took care of that. But we did not investigate whether there were other victims.”

Cause for investigation

Now that three priests from the same institution have been subject to accusations, former chairman of the Assessment and Advisory Committee, Yvo van Kuijck, sees cause for further investigation.

Although it is no longer his responsibility, he believes that it is in the interests of the church to look into the matter.

"If it’s a structural problem at an institution, then there is every reason to take a good look at what’s going on. The victims can still report abuse to the Hulp & Recht hotline. Even cases where the culprit has died are investigated."

Regret

Johan Marsman, now 68, ran the farm for the Salesians in ’s-Heerenberg during the 1960s.


He has written a book about the Don Rua monastery. He is aware that the priests had relationships with the boys.

"Under the previous head Wim Flapper, nearly 15 years ago, a meeting was organised for former students and the abuse was discussed. He expressed his regret and conceded that mistakes had been made."

Johan says most of the former students no longer want to talk about the incidents. He himself left the monastery in 1968.

When asked whether the priests at Don Rua had relationships with ‘favourite boys’, Johan Marsman nods.

"Yes, I’ve heard that."

He says the situation at Don Rua was not unique.

"It happened everywhere, especially at the boarding schools. But it cannot be excused."

Trail to the top

In the period that Janne Geraets was abused at the Don Rua boarding school, the current Bishop of Rotterdam, Ad van Luyn, was working there as a teacher.

In the 1970s, Bishop Van Luyn was provincial head of the Salesians. Since 2008 he has chaired the Netherlands Synod of Bishops.

Ad van Luyn declines to discuss "past issues". Through a spokesman, he explains that "matters relating to the congregation are the responsibility of the current father superior, even if they relate to previous governors."

Father Herman Spronck, currently the most senior Salesian in the Netherlands, denies all knowledge of abuse in ’s-Heerenberg, and refers all inquiries to his predecessors.

He is not opposed to an investigation and is keen to emphasise that sexual abuse goes against the vow taken by the Fathers of Don Bosco.

“At Don Bosco, the inviolable sanctity of youth is key to our system of education.”
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The placing of an article hereupon does not necessarily imply that we agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

SIC: RNW

Bishop says king will not be sanctioned for signing abortion law

If King Juan Carlos of Spain signs a new law easing restrictions on abortion, as he is constitutionally required, the country's bishops will not take action against him, the general secretary of the Spanish bishops' conference said.

As the law was being debated, Spain's bishops had said Catholic members of parliament who vote to liberalize abortion would place themselves outside the church and should not receive Communion.

"That his majesty the king must sanction this law with his signature is a unique situation. No other citizen would encounter this," and so "general principles" cannot be applied, said Auxiliary Bishop Juan Antonio Martinez Camino of Madrid, conference general secretary.

Bishop Martinez spoke to the press at the end of a meeting of the permanent commission of the bishops' conference Feb. 25, which also was the day after Spain's Parliament narrowly approved a law easing longstanding restrictions on abortion.

In a vote of 132-126, members of Parliament passed the law removing all restrictions on abortion up to the 14th week of pregnancy and extending legal abortion to 22 weeks of gestation if the life of the mother is at risk or if the fetus shows signs of serious malformations.

Asked repeatedly about church sanctions against the king and against Catholic members of Parliament who voted for the law, Bishop Martinez said the bishops "have excommunicated no one," but those who actively supported the law have seriously separated themselves from the church and should not receive Communion.

The situation of a politician who can vote and the king who must sign the law "are different considerations," he said.

Pro-life Catholics have begun an Internet-based petition drive to convince King Juan Carlos not to sign the law.

"Please, Your Majesty, do not sanction this new holocaust with your signature," the petition said. "Without your signature the law will not go into effect. In this way, the pain and suffering of thousands of women will be avoided and, more importantly, an infinite number of defenseless lives will be saved."

By noon Feb. 26, the Internet site reported receiving almost 57,700 signatures.

The late King Baudouin of Belgium faced a similar dilemma in 1990 when his nation's Parliament passed a bill liberalizing abortion.

Saying his conscience and Catholic faith would not allow him to sign the bill, he worked out an agreement with parliament allowing him to resign for less than 48 hours. During his temporary abdication, the country's council of ministers assumed the king's powers and signed the bill. Parliament then reinstated the king.

Ending their spring meeting Feb. 25, members of the permanent commission of the Spanish bishops' conference said Spain's new law takes "attacks on the life of those about to be born, converting them into a right."

The new law marks "a serious step back in the protection of the right to life" and an abandonment of pregnant women who need assistance and support in bringing their pregnancies to term, the bishops said.

The statement also said the bishops wanted to remind "women tempted to abort or who have already experienced this tragedy that they always will find mercy and comfort in the Catholic community. As a mother, the church understands their problems and will not leave them on their own."
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SIC: CNS