Sunday, May 31, 2009

Calls for Vatican to issue statement on abuse

THE Vatican should break its silence and come clean on what it knew about systemic clerical child abuse in Ireland, Labour foreign affairs spokesman Micheal D Higgins has demanded.

More than a week after the publication of the Ryan report, which catalogued decades of systematic child abuse by the clergy and their attempts to cover up their crimes, the Vatican has yet to issue an official statement on the scandal.

The only comment from a senior Vatican official on the Irish abuse cases came on Thursday.

Incoming prefect of the congregation for divine worship and discipline of the sacraments Cardinal Antonio Canizares told Spanish TV that "what happened at some schools cannot be compared with the millions of lives that have been destroyed by abortion".

He also described the abuse as "totally condemnable" and "we have to ask forgiveness".

But Spanish health minister Trinidad Jimenez said it was "very serious" and "irresponsible" by the cardinal to make an "inadequate" comparison between "two completely different things".

Commenting on the Vatican’s official silence, Mr Higgins said: "There are issues that the Vatican must address. This goes right back to the Kennedy Report of 1970 [report on industrial schools], the Vatican must examine what attempts were made in cannon law to deal with these issues."

He added: "Through the nuncio they should clarify what possible protections were offered under canon law to those that may have been guilty under the civil law. No principle of canon law should serve as a shelter from the law of the land. There is also a question of what information was transmitted to the Vatican on this issue.

"But in the end it is the responsibility of the conservative ethos of this state which allowed the Church control in areas such as education and health that allowed this to happen. These services must certainly now, come under the full control of the state."

Independent senator and former teachers union leader Joe O’Toole said the Vatican can no longer hide from its responsibilities towards those abused in Irish industrial schools.

"The religious congregations reported to the Holy See, the Pope should have shown leadership on this issue, by their silence they showed a tolerance of this matter and the congregations’ slow response."

He added: "For a Vatican official to now smokescreen further the issue of the abuse that went on by attempting to confuse it, and dilute it, with the issue of abortion is disgraceful. They are two completely separate issues and must be dealt with as such, this would seem to be a transparent attempt to escape responding to the core issue."

Last summer Pope Benedict XVI offered an apology for child sex abuse by Catholic clergy in Australia and demanded punishment for those guilty of the "evil".

A similar apology has also been offered to American victims of Catholic church abuse.

He has yet to make a similar statement in connection to the larger scale abuse that took place in Ireland.
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O’Keeffe stays quiet over figure for contributions

EDUCATION Minister Batt O’Keeffe has refused to put a figure on the level of extra contributions religious orders should make for their part in the abuse of children in their schools.

Following Taoiseach Brian Cowen’s call this week on the 18 orders in whose institutions the abuses took place to make additional payments above the €128 million agreed as an indemnity against legal claims in 2002, most of them have already agreed to begin efforts to do so.

However, it is unclear yet what timescale the Government envisages for any money or assets to be handed over, or what level of extra payment should be made.

Mr O’Keeffe’s department negotiated the 2002 agreement with the orders which has again been criticised in the wake of last week’s publication of the Commission to Inquire into Child Abuse report.

Asked what kind of figure would be required for the religious groups to meet their obligations arising from the extent of the abuse unveiled by the report, or if perhaps the amount already committed should be doubled, he said it is "premature to talk in those terms".

"We’ve invited in the congregations, and they’ve agreed to come before us. That meeting will take place shortly...

"Everybody across the parties is agreed with what the Government has decided to do, to indicate quite clearly to the congregations that they have a social and a moral imperative to make substantially more restitution to the victims, to the state and, of course, to the future of children in the country," he said.

Of the 18 orders concerned, at least half of them have agreed to talks on additional money being paid.
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‘Dearth’ of research into institutional child abuse criticised

MORE research into the area of institutional childhood abuse and suicidal behaviour is needed and should be prioritised, a leading suicide researcher has said.

Dr Ella Arensman of the National Suicide Research Foundation, who along with co-researcher Martina O’Riordan, carried out a study on the topic, found that there is a "dearth" of research in the area, not just in this country but internationally.

The study, commissioned by the National Office for Suicide Prevention (NOSP) and published 18 months ago, does reveal that alcohol and drug abuse, along with social isolation, are main factors associated with suicidal behaviour among survivors of institutional child sex abuse.

And it reveals a range of other less frequently reported mental health difficulties for survivors, including inadequate coping skills, impulsive behaviour, depression and anti-climax following attendance at the Residential Institutions Redress Board.

According to the study, carried out in 2007, a number of survivors said that the experience of being abused in an institution had led to anxiety regarding the possibility of receiving nursing home care in later life.

This fear of what might happen to them as they grow older must be given appropriate consideration as a risk factor for suicide thoughts among survivors, the report said.

According to the researchers, this also indicated that long-term effects of being resident in an industrial school during childhood has yet to be fully explored.

Another study commissioned by the Commission to Inquire into Child Abuse and included in the final report also highlights that within an Irish context no major studies of the effects of living in an institution in childhood on adult adjustment have been conducted.

International research literature, it says, indicates that it affects people in a wide range of areas, such as psychological disorders — notably anxiety disorders — depression, and alcohol and substance abuse, personality disorders and self-harming.

The Sexual Abuse and Violence in Ireland (SAVI) report on a nationally representative survey of more than 3,000 adults in 2002 confirmed that in Ireland, for a sizeable minority of survivors, child sexual abuse led to significant mental health problems, including post-traumatic stress disorder.
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Cowen to meet 18 orders on Thursday

THE showdown between Taoiseach Brian Cowen and the 18 religious orders which signed the controversial 2002 child abuse indemnity deal is to take place next Thursday — a day after he meets survivors’ groups to hear their demands for an appropriate response from both Church and state.

The date was set as the 18 met in Dublin to consider their position amid the growing clamour for them to properly make amends for the suffering their members caused to tens of thousands of children in institutions since the 1930s.

Afterwards they issued a joint statement saying they were committed to making contributions that could offer further support and assistance to former residents, but also said they had to take account of existing commitments.

"Individual congregations are charities and all of us have ongoing service, support and trustee responsibilities to a wide range of services and ministries on this island and elsewhere. Our deliberations will consider these responsibilities in the overall context of the challenges now before us — and which we are determined to meet with generosity and ongoing commitment."

Mr Cowen’s spokesman, however, signalled a half-hearted response would not be accepted.

Referring to the passing of the all-party Dáil motion which demands "further substantial contributions" from the orders, he said: "Mr Cowen will be bringing to the meeting a mandate from the Dáil."

Leaders of the 18 are also to be challenged to meet abuse survivors face to face at a march of solidarity next month. The silent march through Dublin city centre on Wednesday, June 10, is to culminate in the presentation of a petition to representatives of the 18 who will be asked by the organisers to turn up and accept it.

Four abuse survivors, Christine Buckley of the Aislinn support group; John Kelly of Survivors of Child Abuse (SOCA); Noel Barry of Right of Place; and Michael O’Brien of Right to Peace, will lead the march from the Garden of Remembrance to Leinster House to coincide with the scheduled Dáil debate on the Ryan report.

They will carry wreaths — black to symbolise deceased victims and white to represent the living survivors — and will present copies of a public petition they plan to circulate over the coming days and place on a dedicated website from next week.

Meanwhile, children’s charities and support groups, Barnardos, CARI, Children’s Rights Alliance, Dublin Rape Crisis Centre, ISPCC and One in Four, met with Children’s Minister Barry Andrews yesterday to push for the tightening up of child protection procedures and for a date for the children’s rights referendum first promised in 2007.

Mr Andrews said work continued on finding the best wording for a referendum or appropriate legislation to guarantee the protections sought. He said it would be too soon to hold a referendum on the same day as the Lisbon Treaty referendum, which is expected to take place in the autumn.
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Priest says compulsory celibacy must be reviewed in wake of report

A CATHOLIC priest removed from editing a church magazine after publishing articles about clerical child sex abuse has criticised the religious orders’ response to the Ryan Report.

Fr Kevin Hegarty, who fell foul of the bishops in 1993 when he was editor of Intercom, also said compulsory celibacy, the culture of authoritarianism and attitudes to sexuality in the Church must be reviewed in light of the report’s findings

"I expected the report to be devastating but it was even more devastating than I thought," he told RTÉ. "It ends the argument that abuse was a failure of the system — abuse was the system."

He said he was disturbed that the responses from the orders following publication of the report had to be "dragged out" after several days of silence. "What I do not see so far is a coherent response," he said, adding: "This is a crisis for Irish Catholicism."

"No response is adequate for the pain and torment that those abused suffered," he said, adding that the least the Church should do is look honestly at the culture that helped create the level of abuse perpetrated.

Among the issues the hierarchy would have to explore was the compulsory celibacy rule and their attitude to sexuality generally.

"There are people called to celibacy but many people called to ministry may not be called to celibacy."

He also said there may be a need for an inquiry into the behaviour of priests in boarding schools.

Fr Hegarty, a priest of the Killala Diocese at the time, published an article in December 1993 challenging the Church to tackle the issue of clerical child sex abuse.

In late 1994 he was assigned to a full-time curacy in the remote Kilmore parish which effectively prevented him travelling to Dublin to edit the magazine.

He later learned the decision was taken after a meeting of the Episcopal Conference at which he was deemed to have damaged the morale of priests and religious orders.
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Saturday, May 30, 2009

Prayer During Recession



In this time of recession,
we remember all those who have financial
problems and are finding life difficult.

We hold before You, O Lord,
all those who are fearful for their jobs,
all those who are desperately looking for work
and all those who have become depressed and
have given up looking.

May Your Holy Spirit
come among us to heal the tensions
of this time and
calm the many fears.

And with Christ by our side,
make us aware of each other's troubles
so that we may
reach out our hands with
His friendship and give unstintingly
of His love.

AMEN

A Prayer for Healing - Victims of Abuse

God of endless love,
ever caring, ever strong,
always present, always just:
You gave your only Son
to save us by the blood of his cross.

Gentle Jesus, shepherd of peace,
join to your own suffering
the pain of all who have been hurt
in body, mind, and spirit
by those who betrayed the trust placed in them.

Hear our cries as we agonize
over the harm done to our brothers and sisters.
Breathe wisdom into our prayers,
soothe restless hearts with hope,
steady shaken spirits with faith:
Show us the way to justice and wholeness,
enlightened by truth and enfolded in your mercy

Holy Spirit, comforter of hearts,
heal your people's wounds
and transform our brokenness.
Grant us courage and wisdom, humility and grace
so that we may act with justice
and find peace in you.

We ask this through Christ, our Lord.
Amen.

Prayer to St Mark The Evangelist


PRAYER
(traditional language)
Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

PRAYER
(contemporary language)
Almighty God, who by the hand of Mark the evangelist have given to your Church the Gospel of Jesus Christ the Son of God: We thank you for this witness, and pray that we may be firmly grounded in its truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Pauline Year (29th June 2008/09) Prayer


Glorious Saint Paul,
Apostle full of zeal,
Martyr by Christ's love,
obtain for us a profound faith,
a firm hope,
a burning love for the Lord
so that we can say with you:
"It is no longer I but the Christ who lives in me."

Help us to become apostles
who serve the Church with a pure conscience,
witnesses of its greatness and its beauty
amid the darkness of our time.

With you we praise God our Father,
"To Him be the glory in the Church and in Christ
from age to age forever."

Controversial Bishop's Order Anti-Semitic Too

Twenty miles north of Galveston, at the busy intersection of two once-rural state highways that are now crowded with mini-malls and drugstores, stands the oldest church in the United States belonging to the Society of St. Pius X (SSPX).

A peaceful Catholic church with priests in residence, Queen of Angels shows no sign of the international controversy that erupted in January, when Pope Benedict XVI lifted the excommunication of four SSPX bishops.

Most of that controversy has centered on one of the reinstated bishops, Richard Williamson, who is infamous for his Holocaust denial and anti-Semitism.

In January, just a few days before the pontiff invited Williamson back into the church, he appeared on a Swedish TV program insisting the Nazis had no gas chambers.

"I believe that the historical evidence is strongly against — is hugely against — 6 million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler," Williamson said.

"I believe there were no gas chambers."

The Vatican said the pope had been unaware of Williamson's views, which provoked a firestorm of criticism, some of it from ranking Catholic officials.

By the end of January, the pope had decided Williamson would not be allowed to perform priestly functions unless he recanted his views.

In early February, Williamson was also suspended from his post as head of the SSPX seminary in La Reja, Argentina, and SSPX Superior General Bernard Fellay issued an order forbidding Williamson to make "any public statements on political or historical issues."

Later in the month, Argentina expelled the bishop and he returned to his native England.

That wasn't all.

Fellay also told the world that Williamson's beliefs "do not in any way reflect the position of our Society."

But the facts do not support him.

The truth is that Williamson's thinking reflects much of basic SSPX doctrine.

As the international furor over Williamson grew, SSPX officials rushed to scrub their websites of offending material.

In February, for instance, a 1997 article by two SSPX priests that called for locking Jews into ghettos because "Jews are known to kill Christians" disappeared.

But the makeover was far from complete.

Still on sspx.org at press time was a 1959 letter from a close friend of SSPX's founder.

"Money, the media, and international politics are for a large part in the hands of Jews," Bishop Gerald Sigaud wrote. "Those who have revealed the atomic secrets of the USA were … all Jews. The founders of communism were Jews."

And as of early February, the Canadian SSPX website still hosted an archive of Williamson's anti-Semitic letters, one of which complains that "Jews have come closer and closer to fulfilling their … drive toward world domination."

SSPX and Queen of Angels

SSPX, which has chapels and schools across the U.S. and worldwide, was founded in 1970 by the late French archbishop, Marcel-François Lefebvre, a hard rightist who supported the pro-Nazi Vichy regime.

Though he participated in the Second Vatican Council (1962-65) that enacted several liberalizing reforms within the church, Lefebvre ultimately refused to sign certain of the council's final reports and in 1974 publicly denounced the effort as heretical.

He was particularly upset by the adoption of the new Mass, celebrated in local languages instead of the traditional Latin.

As a result, then-Pope Paul VI ordered the archbishop to shut down his Swiss seminary, but Lefebvre refused to comply, leading the Vatican to suspend his right to perform priestly functions (a step short of excommunication) in 1976.

In 1988, Lefebvre took his most radical step yet, consecrating four bishops, including Williamson, in defiance of the Vatican.

Pope John Paul II then excommunicated Lefebvre and his bishops, declaring SSPX in formal schism with the church.

Queen of Angels was the first SSPX church founded in the U.S. and served as the group's headquarters until 1978, when the leadership moved to St. Marys, Kan.

Dedicated by Lefebvre in 1977, the property features a pretty white church, set amid dormitories and a shrine to the Virgin Mary, that looks like it was built by Texas' original Spanish settlers.

Attached to the front of the church is a big, bronze plaque announcing that it is part of SSPX and that traditional Latin masses are held twice daily. Inside the church itself are an impressive altar, stone sculptures and stained glass windows.

Today, the only hint of the recent controversy is a notice on the inner doors of a letter from Superior General Fellay, expressing "our filial gratitude" for the lifting of the excommunications.

No mention is made of the Pope's subsequent demand that Williamson recant his Holocaust denial - even though Williamson's views, and the Pope's rejection of them, have been broadcast around the world.

Perhaps there is a reason for why nothing is said of Williamson at Queen of Angels. As the place where the SSPX's Angelus Press first set up shop, the church itself has long been in the business of peddling anti-Semitism.

Proudly on display in the small and musty one-room Queen of Angels bookstore, which is located behind the church, are all sorts of Catholic materials, from rosaries to advent calendars — plus hate literature, much of it either published or sold by Angelus Press.

The history section prominently displays Hilaire Belloc's The Jews, which blames Jews for Bolshevism and corrupt financial practices. In a tall turnstile filled with pamphlets are several copies of Time Bombs of the Second Vatican Council, where SSPX's former superior general, Rev. Fr. Franz Schmidberger, pontificates on the Vatican Council's evils.

Schmidberger denounces Third World immigration into Western countries as "destroying our national identity and, furthermore, the whole of Christianity," and goes on to accuse the Jews collectively of deicide.

Also on hand at Queen of Angels bookstore are dozens of current and back copies of The Angelus, a monthly magazine put out by the SSPX that has published several extremists.

Found in the pages of The Angelus (and carried on the SSPX's website) are the writings of the late Father Denis Fahey, whose main topic was the inherent evil of the "Jewish Nation" and who is quoted on a white supremacist site devoted to "1,001 Quotes By and About Jews"; John Vennari, who publishes Catholic Family News and has written of a Judeo-Masonic conspiracy to destroy the church; and Robert Sungenis, the leader of a particularly virulent group called Catholic Apologetics International who frequently reminds people that the 1911 edition of the Catholic Encyclopedia "predicts the anti-Christ will come from Jewry."

One item that was not on hand at Queen of Angels was the viciously anti-Semitic conspiracy tome, The Protocols of the Elders of Zion, which has been sold in the last few years by representatives of Angelus Press at far-right Catholic conferences and, in the past, from its headquarters in St. Marys, Kan.

The Protocols probably won't surface again — SSPX officials have been cleaning their websites of controversial materials since the Williamson controversy erupted.

The 1997 article that was scrubbed, published by The Angelus and written by Michael Crowdy and Kenneth Novak, didn't stop at accusing Jews of murdering Christians.

The article also blames Jews for the French Revolution, communism and capitalism; suggests a Judeo-Masonic conspiracy has destroyed the Catholic Church; and says Judaism is "inimical to all nations."

The Williamson letters remaining on the Canadian SSPX website also were revealing.

In "WTC—The Wage of Sin," Williamson blames the 9/11 terrorist attacks on "the would-be architects of the New World Order" who are clearly Jews, although he is not explicit.

"In the Catholic Middle Ages the Jews were relatively impotent to harm Christendom, but as Catholics have grown over the centuries since then weaker and weaker in the faith, especially since Vatican II, so the Jews have come closer and closer to fulfilling their substitute-Messianic drive towards world dominion," he added.

Assessing SSPX

Williamson is only one of many SSPX leaders who have expressed anti-Semitic views. Also on the Canadian site at press time was a piece by SSPX Rev. Fr. Emmanuel Herkel called "Is the Anti-Christ Coming?"

Herkel asserts that Jews are considering rebuilding "the ancient Temple of Jerusalem" which he argues "would fit in with the devil's desire to mock the holy places of God."

"If the ancient Temple is rebuilt and is the place where the Antichrist will receive divine worship, it must follow that the Antichrist will be Jewish," Herkel writes. "The devil will not fail to make use of their blindness to foist the Antichrist upon them," he concludes.

Other SSPX officials sound similar.

In 1997, French SSPX Bishop Bernard Tissier de Mallerais, one of the four bishops excommunicated by Pope John Paul II, wrote that "Jews are the most active partisans for the coming of the anti-Christ."

After the Williamson controversy broke out, Fr. Floriano Abrahamowicz, a pastor and spokesperson for the SSPX in Northern Italy, defended Williamson and said he, too, was unsure if gas chambers were used for anything but disinfection or whether 6 million Jews were really murdered.

He called the Jews a "people of deicide."

Not all members of SSPX agree. Father Paul Morgan, the SSPX district superior for Great Britain, issued a statement in late January denouncing Williamson and declaring his division's opposition to "all forms of racism and anti-Semitism."

Even so, the anti-Semitism that has been expressed by SSPX leaders, sold by Angelus Press and published on the group's websites makes a mockery of Superior General Fellay's statement that Williamson's beliefs "do not in any way reflect the position of our Society."

Williamson is also making a mockery of Fellay's demand that he not "make any public statements on political or historical issues."

In a Feb. 9 interview with the leading German newsmagazine Der Spiegel, Williamson, who is being investigated in Germany for having violated that country's criminal laws forbidding Holocaust denial, said he would reevaluate the facts of the Holocaust — including, presumably, his claim that fewer than 300,000 people died in Nazi death camps.

But he added that the information available in the 1980s put the existence of the gas chambers and the entire Holocaust in question.

Asked if he would visit any concentration camps, he declared, "I will not travel to Auschwitz."

How any of this squares with Pope Benedict XVI's statement on Feb. 12 that the Catholic Church "is profoundly and irrevocably committed to reject all anti-Semitism" is unclear.

Meanwhile Rev. Arnaud Sélégny, the general secretary of the SSPX international headquarters in Menzingen, Switzerland, is on record saying that Williamson would certainly be included in any reconciliation between SSPX and the Vatican because "everybody is allowed to have his opinion in the Society."
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Dr Williams welcomes ‘Dear Vincent’ as new Archbishop

A TRUMPET fanfare announced the arrival of the new Roman Catholic Archbishop of Westminster on Ascension Day, as he came to take possession of his archiepiscopal sedia.

On the stroke of noon on Thursday last week, the tall west doors opened, and the congregation saw outlined in the entrance the processional cross, below which the Archbishop knelt at the threshold in prayer.

Then the Most Revd Vincent Nichols, aged 63, the former Archbishop of Birmingham, came in.

It was a ceremony of new gold vestments, 16th-century plainsong, and original music by James MacMillan, all interspersed with moments of gentleness and humour.

The congregation, already seated for an hour, had followed the Offices of Lauds and Terce.

We had seen the “ecumenical and interfaith guests” — archbishops and bishops of the Orthodox and Coptic churches, a scattering of Anglican and Free Church clerics, a Sikh, a Buddhist, a Muslim, and a Jew — take their seats in the body of the church.

The co-presidents of Churches Together in England were given places of honour in the cathedral, but not everyone in this ecumenical service had a walk-on part.

“Those not in full communion with the Roman Catholic Church” were welcome to receive a blessing, we were told in the service book of the votive mass of St Paul the Apostle.

The Archbishop of Canterbury and the Archbishop of York did not take up the invitation, a press officer said.

The Apostolic Nuncio read out the Apostolic Letter of authority from Pope Benedict XVI, naming “his venerable Brother Vincent Gerard Nichols” as Metropolitan Archbishop of Westminster.

The Chapter read the letter, and then the Provost, saying, “In the name of God. Amen. By his authority . . .”, installed him on the throne.

Cardinal Cormac Murphy-O’Connor handed his crozier to him with “prayerful confidence and trust”, as “a sign of the shepherd’s office”.

Dr Williams stepped forward to welcome him in his new position as a fellow co-president of Churches Together in England.

“In recent years, the relations between the Churches in this country have become closer and warmer than perhaps ever before,” Dr Williams said.

“The Roman Catholic and Anglican communities in England and Wales have the God-given task, along with all our other brothers and sisters in the faith, of making the Good News of Jesus compelling and attractive to a generation deeply in need of hope and meaning — in need of something they can trust with all their hearts.

“Dear Vincent, I hope that as you join us as a co-president of the Churches Together in England we may work together at this task, as I had the privilege and delight of working with your predecessor, who was and is such a friend and example to us all. Be sure of the love and prayers of all your colleagues in the churches of England and Wales, as you take up the yoke of Christ in this fresh ministry.”

In his sermon, Archbishop Nichols called for a society “in which we genuinely listen to each other, in which sincere disagreement is not made out to be insult or harassment, in which reasoned principles are not construed as prejudice, and in which we attribute to each other the best, and not the worst, of motives”.

The media had an important part to play in this, he said.

The previous evening, on ITV’s News at Ten, the Archbishop had given an interview about the pub­lication of a 2600-page report on child abuse by Roman Catholic religious orders in the Irish Republic.

The next day, newspapers re­ported that child-protection groups were outraged at his remark that it took “courage” for “those in reli-gious orders, and some of the clergy” to “face these facts from their past”.

As the service drew to a close, Cardinal Murphy-O’Connor con­fessed to having one “small” ambition: all the previous in­cumbents had died in office, and he had hoped not to.

Now, in the words of Simeon in the Nunc Dimittis, he could go in peace.

But it would, he said, be “a bit over the top to say ‘Now mine eyes have seen my salvation’”.

There were battles to be won and lost to sustain the Christian presence in a secular society, he said.

The most crucial thing was to be delivered from all evil, as in the Lord’s Prayer.

The evil that was “uppermost in Jesus’s mind”, he felt, “was the loss of faith”.

Despite the daunting task ahead, the new Archbishop need have no fears, the Cardinal said, because he would not be alone.

The prayers of all the faithful would be with him.

“This is the day that the Lord has made: let us be glad and rejoice with him.”
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Gay archbishop won't move into NJ abbey

A Roman Catholic archbishop who resigned in 2002 over a sex and financial scandal involving a man is not going to move into a New Jersey abbey.

The New York Times reported former Milwaukee Archbishop Rembert Weakland withdrew his acceptance earlier this month after he wrote in his upcoming memoir about his struggles with being gay.

Abbot Giles Hayes of St. Mary's Abbey at Delbarton in Morristown says that wasn't known when the Benedictine monks invited Weakland in February.

The monks administer the all-boys Delbarton prep school, among other things.

The abbot said that Weakland recognized whatever came out of the book might negatively effect them and the 82-year-old decided not to come.
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Catholic Church unveils Father Damien Web site

The Catholic Diocese of Honolulu has created what it calls the official Web site for Father Damien’s canonization.

The site, fatherdamien.com, offers historical accounts of the 19th-century priest who ministered to and cared for leprosy patients exiled to Kalaupapa when no one else would help them.

It also lists Damien prayers, songs and his biography in five different languages including Hawaiian.

There’s also an online store selling Damien colouring books.

Damien is due to be elevated to a saint at a canonization ceremony at the Vatican in October.

Born Joseph de Veuster in 1840, Damien died on Molokai at the age of 49 after contracting leprosy, now called Hansen's disease.

Website accessible here
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An unholy secret that still haunts Ireland

A storm is blowing through Ireland, its moral outrage unprecedented in the state’s history.

For the Roman Catholic Church and Irish society, its consequences will be profound.

The plain-speaking of one man merits lengthy quotation.

Michael O’Brien articulated the rage of a nation this week when he appeared on the RTÉ show Questions and Answers, the Republic’s equivalent of the BBC’s Question Time.

He listened patiently to the answers given by politicians to his question about whether the assets of religious orders found guilty by a commission report of systemic, endemic child abuse should be frozen. Then he let rip.

“I went to the commission and had seven barristers there questioning me, telling me that I was telling lies when I told them that I got raped of a Saturday, got a merciful beating after it and he then came along the following morning and put Holy Communion in my mouth.

“You are talking to a Fianna Fáil man, a former councillor and mayor that worked tooth and nail for the party. You got it wrong. Admit it and apologise, because you don’t know the hurt I have.

“My God, seven barristers throwing questions at us non-stop. I attempted to commit suicide. They brought a man over from Rome, 90-odd years of age, to tell me I was telling lies and that I wasn’t beaten for an hour non-stop by two of them from head to toe without a shred of cloth on my body.

“For God’s sake, try to give us some peace and not continue hurting us . . . Don’t say you can’t change it. You are the Government, you run this state. So for God’s sake, stop mealy-mouthing because I am sick of it.”

Thousands have queued this week to sign a book of solidarity for the victims of abuse at the hands of the religious orders, prompting comments including “Ashamed to be Irish” and “Shame on the Church, shame on the State”.

Every day the letters pages of the leading newspapers burn with fury, calling for the expulsion of the Catholic Church from the education and health system, the dissolution of the Christian Brothers (the worst abuser) and the other orders, seizure of their assets and a boycott of the Church’s Masses, its collection plates and charity shops.

What has emerged in the nine days since Mr Justice Sean Ryan, the chairman of the Commission to Inquire into Child Abuse, published his report — and what is fuelling the nation’s shame and anger — is the scale of the scandalously rotten deal struck between the religious orders and the Fianna Fáil Government in 2002.

On the eve of the calling of a general election it was agreed that, in return for a cash contribution of €28.5 million and a pledge to transfer property to the state that would bring the notional total to €128 million, the Government would indemnify the religious orders for all claims of compensation from abuse victims and all legal costs.

The final bill to the Irish taxpayer for the religious orders’ decades of terror (the commission considered evidence from 1914 to 2000) is now expected to settle at €1.3 billion. Some of the pledged properties, worth far less now, have not even been handed over.

Fianna Fáil’s pleas that nobody knew at that time the extent of the abuse scandal have been demolished. Its capitulation to the orders is eerily reminiscent of the Commission’s observations about 20th-century State collusion in a system built on fear. Indeed, even though it was known that “violence and beatings were endemic”, said the report, the Department of Education had shown “a very significant deference to the Congregations”.

But the anger goes even deeper. It is as if a dam has finally burst, even though the first revelations about widespread clerical abuse began to appear some 15 years ago. The bitter truth is that everyone knew what was going on inside this young, poor but proud nation.

The judges before whom the children appeared, dragged before the courts and found guilty of “having a parent who does not exercise proper guardianship”, knew that they were stripping them of their civil, legal and human rights as they sent them off to spend years in gulags.

The schools inspectors knew; the politicians knew; the locals who depended on the schools for their livelihoods knew; the citizens who sneered and jeered at the “raggy boys” and the “crocodile boys” and the “orphans” as they were marched through Dublin suburbs on Sunday afternoons knew. Even the media knew and kept its silence (with a few honourable exceptions).

Peter Tyrrell, the original whistleblower, was 8 when he was sent to Letterfrack in the 1920s. Haunted by the experience, his campaigning efforts — culminating in an autobiography in which he described his wartime confinement in a Nazi prisoner-of-war camp as “a tea party” compared with what he endured in Ireland — ended when he took his own life, burning himself to death on Hampstead Heath in 1967.

Tyrrell’s book was only published in 2006. A year earlier the Christian Brothers had admitted that Tyrrell had visited them in 1953 to raise his concerns and was sent away with the warning that he was “working on the blackmail ticket”.

The commission has retrospectively vindicated not just Tyrell’s experiences but those of thousands more. It identified some 800 abusers. To date fewer than ten have been convicted of their crimes.

“It was a secret enclosed world, run on fear,” admitted one Christian Brother in his evidence to the commission. “It was murder of the soul,” said the author and Letterfrack inmate Mannix Flynn, who rejects the term “abuse” as inadequate.

The Catholic Church and its institutions in Ireland are now so badly damaged as to be devoid of moral authority. Its only possible salvation lies in prostrating itself before the courts of public opinion and natural justice.

But even if the will to make amends by seeking genuine forgiveness now exists — and that has yet to be proven — it may be too late. Another report, out next month, will reveal that the activities of hundreds of paedophile priests in the Dublin diocese were covered up. This may deliver the coup de grace.
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Pope: Moral view best Aids strategy

Marital fidelity and a "moral view" of sexuality are the best strategies to stop the spread of Aids, Pope Benedict has declared.

It was the first time the Pontiff had addressed the issue of Aids since his comments on condoms during a trip to Africa caused a stir.

He did not mention condoms in speeches welcoming Namibia's and South Africa's new ambassadors to the Vatican, but reiterated the Catholic Church's position on the disease, which is pandemic in Africa.

"Only a strategy based on education to individual responsibility in the framework of a moral view of human sexuality, especially through conjugal fidelity, can have a real impact on the prevention of this disease," he said.

Addressing the South African ambassador, the Pope said the church would continue to campaign against the spread of Aids "by emphasising fidelity within marriage and abstinence outside of it."

Benedict drew unprecedented criticism from European governments, international organisations and scientists in March when he said that distributing condoms was not the answer to Africa's Aids problem and could make it worse. He said a moral attitude toward sex would help fight the disease.

Though the position was not new, the questioning of the usefulness of condoms and the fact that the Pope made the comments on the plane carrying him to Aids-plagued Africa sparked a storm of criticism.

France, Germany, the United Nations' Aids-fighting agency and the British medical journal The Lancet called the remarks irresponsible and dangerous.

The Vatican countered that critics were trying to intimidate the Pope and dissuade him from expressing himself on moral issues.
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Pope urges reconciliation in Mideast visit

Pope Benedict XVI has urged Christian and Muslim Palestinians to work to repair the damage of past conflicts and to coexist.

SAT-7 has been broadcasting portions of his journey live with Arabic commentary, for the benefit of viewers across the Middle East and North Africa.

Over the past weekend, SAT-7 covered the visit of the Pontiff to the Jordan River baptismal site and several Jordanian churches and a large open-air mass in Amman.

The Vatican broadcast service provided TV coverage of these events, and SAT-7 added live commentary provided by several Lebanese priests, evangelical pastors, and Arab newscasters.

SAT-7's Communications Manager David Harder says, "The Pope, by visiting, is able to raise awareness of the plights of our brothers and sisters in Christ there." It's also significant for the entire Christian community of the Arab world."

"The Pope is head of the largest church in the world and can use his significant political influence to improve the lives of suffering Christians."

Although the Pope reiterated his message Thursday from Nazareth, his meaning takes on significance for Palestinians in Gaza, given the most recent fighting.

In Gaza, many are rebuilding from a month-long Israeli offensive that began in December.

His message of reconciliation echoes the vision that moves SAT-7, a Christian satellite television ministry, forward.

"We at SAT-7 are trying to encourage and use television to bring materials for the Christians who are in very difficult areas, including Gaza."

Harder notes a lot of hope for the outcome of the Pope's visit. "When we're broadcasting this to the wider community, hopefully, it will have an impact in changing people's perceptions of the Christians in the region. [We also hope it will impact] what they believe about Christianity and help them understand what our beliefs are, how we love Jesus, and how Jesus loves them as well."
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Thatcher urges Pope to visit Britain

Former British Prime Minister Margaret Thatcher urged Pope Benedict XVI during a meeting in Vatican City to accept an invitation to visit Britain.

Thatcher, 83, who is staying with friends in Rome, encouraged the pontiff during their meeting after his weekly audience in St. Peter's Square to accept Prime Minister Gordon Brown's invitation to visit the British isles, The Daily Telegraph reported Friday.

The meeting was arranged by Carla Powell, whose husband, Charles, served as Thatcher's principal foreign policy adviser during her tenure as prime minister. Thatcher is staying with the Powells in Rome.

Paul Johnson, a friend of Thatcher's who accompanied her to the Vatican, said it was difficult to obtain an audience with Benedict.

"Of all the Popes that I have known since Pius XII (died 1958), Benedict XVI is the most difficult to see. He is a hands-on-boss, running an enormous machine, and only sees visitors when there is real business to be done," Johnson said.
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Archbishop was unaware Fr. Cutié planned to leave Catholic Church

Archbishop John C. Favalora of Miami made a statement on Thursday afternoon in which he revealed that he was kept in the dark about Fr. Alberto Cutié's decision to join the Episcopal Church.

The archbishop also stressed that by his actions, Cutié has forfeited his rights as a cleric but is not dismissed from the promise of celibacy he freely made.

“I am genuinely disappointed by the announcement made earlier this afternoon by Father Alberto Cutié that he is joining the Episcopal Church,” Archbishop Favalora began.

The Archbishop of Miami then detailed the consequences of Fr. Cutié's action, saying that the priest had separated himself from the communion of the Roman Catholic Church “by professing erroneous faith and morals” and by “refusing submission to the Holy Father.”

Father Cutié will no longer be allowed to legitimately celebrate the sacraments in the Archdiocese of Miami, and he cannot preach or teach on Catholic faith and morals.

“His actions could lead to his dismissal from the clerical state,” the archbishop stated.

Despite his decision to leave the Catholic Church, Archbishop Favalora pointed out that “Father Cutié is still bound by his promise to live a celibate life, which he freely embraced at ordination.”

“Only the Holy Father can release him from that obligation,” he explained.

The archbishop also addressed the impact of Fr. Cutié's actions on the faithful of the archdiocese.

“Catholic faithful of Saint Francis de Sales Parish, Radio Paz and the entire Archdiocese of Miami, I again say that Father Cutié’s actions cannot be justified, despite his good works as a priest (statement of May 5, 2009). This is all the more true in light of today’s announcement. Father Cutié may have abandoned the Catholic Church; he may have abandoned you. But I tell you that the Catholic Church will never abandon you; the Archdiocese of Miami is here for you.”

“Father Cutié’s actions have caused grave scandal within the Catholic Church, harmed the Archdiocese of Miami − especially our priests – and led to division within the ecumenical community and the community at large. Today’s announcement only deepens those wounds,” said Archbishop Favalora.

The head of the Catholic Church in Miami explained that when he met with Father Cutié on May 5th, “he requested and I granted a leave of absence from the exercise of the priesthood,” a request that was granted.

However, since that meeting, the archbishop informed, “I have not heard from Father Cutié nor has he requested to meet with me. He has never told me that he was considering joining the Episcopal Church.”

Adding salt to the wound was the fact that Episcopal Bishop Leo Frade of Southeast Florida also never spoke with Archbishop Favalora about the situation.

“Bishop Frade has never spoken to me about his position on this delicate matter or what actions he was contemplating. I have only heard from him through the local media,” the Catholic prelate stated.

The event has also caused a “serious setback for ecumenical relations and cooperation” between the Catholic and Episcopal churches, Archbishop Favalora charged.

He also noted that the “Archdiocese of Miami has never made a public display when for doctrinal reasons Episcopal priests have joined the Catholic Church and sought ordination. In fact, to do so would violate the principles of the Catholic Church governing ecumenical relations.

“I regret that Bishop Frade has not afforded me or the Catholic community the same courtesy and respect.”

Referencing the Parable of the Prodigal Son, the archbishop told his fellow Catholics that, “If our brother comes home, let us celebrate with the Father.”

The Archbishop of Miami finished by commending “the priests of the Archdiocese of Miami and all priests who faithfully live and fulfill their promise of celibacy.”

“In our times so pre-occupied with sex, the gift of celibacy is all the more a sign of the Kingdom of Heaven where, as scripture says, there will be 'no marrying or giving in marriage.' I encourage all Catholics to pray for and support our dedicated priests,” he said.
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Institute reminds EU candidates: Families are in danger in Europe and Spain

The Institute for Family Policy in Spain has reminded candidates vying for a seat in the upcoming European Parliament elections that the family remains “a pending issue” in Europe and Spain.

The president of the Institute, Eduardo Hertfelder, recalled that Spain is following the general European trend in which immigration is the only thing preventing an even more severe decline in the number of marriages.

Currently, “There are 16,836 less marriages taking place annually in Spain than in 1990. But this number would have actually risen to 42,500 were it not for the injection of international marriages,” the Institute said.

“The decline in the number of marriages both in Spain as well as in the rest of Europe is dramatic,” Hertfelder said. “That there are increasingly fewer people getting married in Europe is a sad reality. It is clearly significant that, despite the increase in the population of Europe to more than 25 million between 1990 and 2007, the number of marriages has dropped by more than 570,000 per year during this same period,” he stated.

Hertfelder said the decline was due to the deplorable family policies of many governments in Europe, especially in Spain.

As a solution, he called for a European Pact for the Family that would recognize and promote the rights of the family and would remove the obstacles that prevent the family from flourishing.

The elections for the European Parliament will be held on various dates beginning in early June.
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Friars gift community centre to town

Killarney’s Franciscan community has announced that it is to hand over its community centre to the people of the town.

The Franciscans are to gift Áras Phádraig to Killarney Town Council to be run jointly by the council and the Kerry Parents and Friends organisation.

The Áras contains a concert hall and several meeting rooms and is used for community purposes.

The building extends to 2,600 square metres and includes a 1,000 sq. metre hall containing a theatre, changing rooms, toilets, a kitchen and meeting rooms.

Áras Phádraig was built in 1960 and extended some twenty years ago.

Announcing the decision to hand the complex to the council, the Franciscans’ Guardian in Killarney, Fr Philip Forker, praised everyone who had done voluntary work to run the centre, saying the work of the Áras PhAdraig management committee was “outstanding”.

“Since we first came here in 1448 the people of Killarney have been unstinting in their support and friendship," Fr Forker added.

He pledged that a prayer centre and church at the Áras would be his order’s main focus of attention in the years ahead.

He also announced that a substantial refubishment of the centre is to begin immediately.

Commenting on the Franciscans’ announcement, the mayor of Killarney, Mr Patrick O’Donoghue, called it "one of the most generous gifts Killarney Town Council and the people of Killarney have ever received”.

"On the 800th anniversary of the foundation of the Franciscan Order this is a further outstanding expression of the generosity and service the Franciscans have given the people of Killarney since they first came here 561 years ago," the mayor remarked.
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Cardinal Foley hopes Newman will be declared doctor of the Church

American-born Cardinal John Foley, formerly President of the Pontifical Council for Social Communications (1984-2007) and now Grand Master of the Order of the Holy Sepulchre of Jerusalem, visited the Birmingham Oratory earlier this week.

He had just come from the Holy Land where he had accompanied Pope Benedict .

On his arrival on Sunday evening, Cardinal Foley paused in prayer before Newman's relics which were transferred to the Oratory last November in anticipation of his possible beatification later this year.

A miracle in the US attributed to his intercession is being investigated.

On Monday the cardinal celebrated Mass in Newman's private oratory, visited his library and room and saw the desk where did his writing.

On Tuesday he presided at a Solemn Latin Mass for the feast of the sixteenth century founder of the Oratory, St Philip Neri, at the Oratory Church.

Cardinal Foley expressed the hope that the combined power of St Philip Neri’s joyous spirituality – the saint was known for his sense of humour – and the theological gifts of Cardinal Newman, might “yet stimulate that Second Spring so needed in this island and in our disillusioned and often very unhappy world.”

Speaking of his long-standing interest in Newman and enthusiastic support for the cause of his canonisation, he said: “Cardinal Newman believed that faith and reason are compatible and complementary. I too believe that effective apologetics – the explanation of our Catholic faith to the modern world – has to be based on reason. God gave us reason, but he also gave us revelation, and revelation doesn’t contradict reason but rather completes it. This is central too in the theology of Pope Benedict XVI.”

“I love the motto Newman chose when he became a cardinal – cor ad cor loquitur ('heart speaks to heart'). You might have expected an intellectual to choose ‘mind speaks to mind’, but he was able to see that there has to be personal communication too – we find Jesus in others who reveal him to us.”

He expressed the hope that he would be declared a doctor of the Church.

Cardinal Foley said his interest in Newman dated from his contact with the Newman Movement in Philadelphia in the 1950s. "I read the Apologia pro Vita Sua, An Essay on the Development of Christian Doctrine, and The Idea of a University, as well as some of Newman’s sermons.”

Fr Paul Chavasse, Provost of the Oratory and postulator of the cause for Cardinal Newman’s canonisation, said: “Cardinal Foley's presence here is a sign of the interest in, and devotion to, the Venerable John Henry Newman, all over the world.”

“At this moment, I ask for the prayers of Catholics throughout the world for the successful conclusion of Newman’s process of beatification. I pray that Newman will be more and more understood as a theologian of penetrating insight, as well a heavenly intercessor for the Church today.”
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All aspects of life are consecrated, says Archbishop

A church which rose from the ashes of a bombed out city symbolises hope and a belief that God is central to our lives, the Archbishop of Wales told a packed congregation at a service to celebrate the 50th anniversary of the rededication of St Mary’s Church in Swansea city centre.

In his sermon Dr Barry Morgan said that the decision to re-build the church after its catastrophic bombing during the Second World War, had been an important symbolic act.

“It spoke of all those things for which the church stands – belief in a loving God and compassion for humanity, values which the Nazi regime in Germany had tried to obliterate," he said. "Not to have re-built this church, that occupied so prominent a site in Swansea, would have been an act of defeat and resignation.

"Like the re-building of Coventry Cathedral, it declared that war, hatred and destruction do not have the last word.”

Built in the city centre, St Mary’s ought to be a constant reminder to the city of God’s world, he said. Without high railings or walls it is open to God’s world in order to serve it.

He said, “The whole of life is consecrated. God is in our midst and is involved in every aspect of our lives. That is why every person and organisation is welcome in this place. That is why it’s open to this city, this diocese, this nation and in the words of one person, “not only must its doors be open but also its mind, its heart, seeking to work with all who care about the meaning of living life together in community.

“This is God’s world and the issues of that world – be they health, education, the family, the environment, unemployment, human rights or sexuality – matter to Him, and because they matter to Him, they matter to God’s church.

"The life and work of God’s everyday world are brought here to be prayed for and wrestled with and people go from here to be strengthened to work in that world.”

During the service, which was attended by clergy who had previously served at St Mary’s as well as parishioners and civic dignitaries, the Bishop of Swansea and Brecon, Rt Rev John Davies, dedicated a stunning new sanctuary embroidery scheme.

Following the service, the congregation moved out of the church to Castle Square to watch a digitalised film on a big screen of the rededication service 50 years ago. It showed the Queen Mother’s arrival and procession with guards to The Guildhall and then to St Mary’s.

The Golden Jubilee celebrations continue with a flower festival – featuring 50 displays in the church - and series of music concerts over the next three days. An exhibition of the history of St Mary’s is also on display in the church.

Team Rector and Vicar of St Mary’s, the Rev Andrew Vessey, said, “Right at the heart of our city this parish church and her people have always striven to maintain the faith and reach out in mission to our citizens. With more challenges than ever before facing our generation, this work must continue: of interpreting the gospel, sharing the sense of divine purpose and pointing to God’s values.”
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Fr. Alberto Cutie Renounces his Catholic Faith and becomes an Episcopalian

"This is truly a setback for ecumenical relations and cooperation between us," said the Archbishop of the Roman Catholic Diocese of Miami, who was visibly disappointed.

Archbishop John Favalora indicated that he had no communication from the Episcopal Bishop, Leo Frade of the Episcopal Diocese of Southeast Florida, who had earlier in the day received Alberto Cutié, and Ruhama Buni Canellis, the woman pictured in the photographs which catapulted this sad affair into the headlines, into the Episcopal Church.

This action by Cutie seems to have totally surprised his former Archbishop who said he had not spoken to Cutie since May 5th and was never informed by the dissident priest that he intended to marry.

It also constitutes the formal renunciation of Cutie’s communion with the Catholic Church.

So the sad story of a formerly Catholic priest who broke his vows of celibacy and, after being caught by a photographer in a compromising position with his girlfriend made National and International news, has come to a schismatic and scandalous end.

Cutie has formally left the Catholic Church, announced that he plans to marry the woman whom he had dated for two years, and has been accepted as a candidate for ordination into the Episcopal Church, all without his former Bishop ever even having been consulted.

The small, private ceremony of Cutie and Canellis’s renunciation of their full communion with the Catholic Church by their reception into the Episcopal Church occurred at 1:30 p.m. Thursday afternoon in a small private ceremony.

The Episcopal Bishop not only received Cutie into the Episcopal Church but gave him preaching credentials, apparently accepting him as a deacon.

He will preach at 10 a.m. Sunday at the Episcopal Church of the Resurrection in Biscayne Park.

Indications are that he will be ordained as an Episcopal priest after a year of related preparation.

Cutié spoke with the Press in Spanish saying "I want to continue sharing the word of God. I've seen how many married men serve God. Those who know me know that I would be unable to hurt anyone especially my family and the faithful community. My personal struggle should not interfere with the work of other priests. Today, I have officially joined a new spiritual family. I ask that everyone respect my privacy. In the last few days, there have been rumors and respectfully, I ask you to stop. That's enough. May God bless you all."

The receiving Episcopal Bishop told the gathered Reporters: “This is the best place for Father Cutié. We welcome him and his fiancée. We are the Catholic Church. He has not abandoned the Catholic Church. He has left the Roman church. As a deacon, he can read the sermon, perform mass, but not give holy sacrament [of communion.]"

The facts speak for themselves.

This is simply a continuing scandal now made worse.
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Boys Town founder Fr. Flanagan warned Irish Church about abuse in 1946

Father Edward Flanagan, founder of the famous “Boys Town” made famous by the Spencer Tracy movie, was a lone voice in condemning Ireland’s industrial schools back in the 1940s –and he was viciously castigated by church and government for doing so.

Fr. Flanagan, from Co. Roscommon, left Ireland in 1904 and was ordained a priest eight years later.

In 1917 he was living and working in Omaha, Nebraska, when he hit upon the idea of a "boys town," which offered education and a home for the poor and wayward boys of Omaha.

However, demand for the service was so great that he soon had to find bigger premises.

Boys Town, built on a farm 10 miles from Omaha, was the result.

The center was open to all. There were no fences to stop the boys from leaving. Fr. Flanagan said he was “not building a prison." "This is a home," he said. "You do not wall in members of your own family.”

Boys Town eventually became so well-known - and so well-respected - that Hollywood and the U.S. President came calling. Spencer Tracey and Mickey Rooney starred in the 1938 movie "Boys Town," and it made a national hero out of Fr. Flanagan.

He was internationally renowned as “the world’s most foremost expert on boys’ training and youth care.

When World War II ended in 1945, President Harry S. Truman asked Fr. Flanagan to tour Asia and Europe, to see what could be done for the homeless and neglected children in those regions.

Fr. Flanagan decided to return to the land of his birth in 1946 to visit his family, and also to visit the “so-called training schools" run by the Christian Brothers to see if they were "a success or failure.”

The success of the film "Boys Town," meant Fr. Flanagan was treated like a celebrity on his arrival.

His visit was noted by the The Irish Independent, which said that Fr. Flanagan had succeeded “against overwhelming odds,” spurred on by the “simple slogan that 'There is no such thing as a bad boy.'”

But Fr. Flanagan was unhappy with what he found in Ireland.

He was dismayed at the state of Ireland's reform schools and blasted them as “a scandal, un-Christlike, and wrong.”

And he said the Christian Brothers, founded by Edmund Rice, had lost its way.

Speaking to a large audience at a public lecture in Cork’s Savoy Cinema he said, "You are the people who permit your children and the children of your communities to go into these institutions of punishment. You can do something about it."

He called Ireland’s penal institutions "a disgrace to the nation," and later said "I do not believe that a child can be reformed by lock and key and bars, or that fear can ever develop a child’s character."

However, his words fell on stony ground. He wasn't simply ignored. He was taken to pieces by the Irish establishment.

The then-Minister for Justice Gerald Boland said in the Dáil that he was “not disposed to take any notice of what Monsignor Flanagan said while he was in this country, because his statements were so exaggerated that I did not think people would attach any importance to them.”

Fr. Flanagan was a devout Catholic, a man who Catholics and non-Catholics world-wide had deemed a hero. He was the Mother Theresa of his day.

Despite that, the Irish Church and the Irish authorities felt comfortable ignoring Fr. Flanagan, ignoring the fact that he was considered to be an expert in the matter of providing for the education and upbringing of boys who were otherwise considered to be “lost causes.”

When he arrived back in America Fr. Flanagan said: "What you need over there is to have someone shake you loose from your smugness and satisfaction and set an example by punishing those who are guilty of cruelty, ignorance and neglect of their duties in high places . . . I wonder what God's judgment will be with reference to those who hold the deposit of faith and who fail in their God-given stewardship of little children."

Again, his efforts fell on stony ground.

What was it about the Irish Church and the Irish authorities that made them so insular that they felt comfortable dismissing someone of Fr. Flanagan's stature?

Despite the fact that Fr. Flanagan was a popular hero to many Irish people, his words had no sway with those in authority, whether in the government or the Church.

And, once those who endorsed the industrial school model survived Fr. Flanagan's broadsides, they must have known that no one would challenge them again.

They were right, for 50 years anyway.

Not since the penal times has the Catholic Church been so threatened in Ireland.

Only this time the damage is all self-inflicted and not imposed by an outside force.

Unless strong Catholic characters arise from the wreckage we have now, the Church in Ireland is doomed.
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