European and American experts say changing Malta's divorce ban would
show weakness to radical Muslims, who could capitalize on the island's
drift toward secularism to push for Islamic laws.
“Forced
secularism is a gift to the radical Muslims,” said Stephen Schwartz, a
U.S. author and researcher on the Islamic world. “They have the
perspective that confusion and secularization is good among the
Christians.”
“Everybody has reason to be worried about radical
Islam, and this is an issue of radical Islam,” said Schwartz, founder of
the Washington-based Center for Islamic Pluralism. “My opinion is:
Malta should not change its divorce laws.”
Malta is the only
European country that does not allow divorce. But this could change,
depending on the outcome of a May 28 referendum in this tiny
Mediterranean island nation of 408,000 people.
Voters will decide the
fate of proposed legislation that would permit divorce. If the
referendum passes by popular vote, the legislation would then go before
parliament for its approval.
Divorce supporters say Malta should
“modernize” its marriage laws.
Opponents warn that liberalized divorce
would lead to the breakdown of marriage and the family in Malta, where
98 percent of the population is Catholic. They point to the poor state
of marriage and the family throughout Europe as an indication of the
likely consequences.
But Schwartz says de-Christianizing Malta's
laws could have even more troubling effects – by giving Islamic
extremists a foothold to agitate for the practice of Islamic law.
“The
moderate would say, 'Let Malta be Malta – don't change the divorce
law,'” he stated. On the other hand, “a radical would see as much
confusion as possible among the non-Muslims as good for the Muslims.”
Schwartz,
who belongs to the moderate Hanafi school of Islam, believes that
preachers from Pakistan and Saudi Arabia may be planning to spread
radical Islam in Malta — under the guise of helping Libyan and Tunisian
refugees.
“If you had an influx of poor refugees from Tunisia and
Libya [into Malta], the Pakistanis would be in there – swooping down
like hawks,using ‘aid money’ as a pretext,” he warned.
Approximately
3000 refugees from Muslim North African counties have recently arrived
on the island and received international protection, since political
unrest began in the region earlier this year.Another 6000 Muslims were
living in the country before the revolutions of the so-called “Arab
Springtime.”
“Radical preaching of Islam is going to be a serious
problem in Malta,” Schwartz stressed.
“The refugee population will be
vulnerable to radical preachers.”
Schwartz is not worried about
the majority of Maltese Muslims, and he stressed that most European
clerics are not dangerous radicals.
Malta’s Ahmadiyya Muslim Association
has not participated in the divorce campaign, and its members are
taught to obey the law of their country.
But for a well-funded and organized Muslim minority, Malta's move toward secularism would appear in a different light.
“‘Oh,
now that they've left Christianity, they're fair game for us’ – that's
not the moderate position, but that is the radical position,”Schwartz
explained.
Schwartz’s concerns are echoed by a leading European expert on culture and religion.
“The
idea that Muslims in Malta may benefit from the divorce law is not
among the main topics on the agenda,” said Massimo Introvigne, founder
of the Center for Studies on New Religions in Turin, Italy.
“Nonetheless, some portions of the Muslim community are quite quick in
taking advantage of legal innovations which have nothing to do with
Islam.”
Introvigne said radical Muslims have already taken
advantage of liberalizing trends in other European countries to push for
a recognition of Sharia law.
He pointed to a case several years
ago in the European Court of Human Rights. Muslim organizations
petitioned the court to recognize polygamy in the United Kingdom,
arguing that laws against the practice violated their religious liberty.
At the time, the UK had not yet introduced its same-sex “civil partnerships,” and the Muslim organizations lost their case.
However,
same-sex partnerships have since been legalized in the UK, so the
Muslims are once more pursuing their claim. As Introvigne summarizes it,
their argument is based precisely on the breakdown of traditional
definitions of marriage: “That time, we lost the case because it was
said that in the UK there is traditionally only one form of marriage.
But now that there are two, with the inclusion of same-sex marriage, why
not three?”
A similar situation could follow for Malta, if it chooses to permit divorce, Introvigne said.
“Some
Muslim organizations may eventually take advantage of this for
recognizing the practice of ‘repudiating’ women, which prevails under
Islamic law.” The practices involves automatic divorce, by a husband's
decree.
“I'm personally very much against the referendum on
divorce in Malta, and I feel very strongly in favor of those who resist
it,” Introvigne said.
“I see the merit of those who are afraid that
recognizing divorce in Malta may open the way for Islamic divorce.”
Introvigne
said that Europe has followed a pattern of first legalizing divorce,
then abortion, then same-sex marriage.
Eventually, countries have no
grounds to object when radical Muslims push for the practice of Sharia
law as a form of legal “diversity.”
That idea has already met with
approval in some places in the UK and Australia.
Although he
stressed that not all Muslim immigrants to Europe are extremists, many
do desire “the possibility for Muslims to live according to Sharia.”
Introvigne
pointed out that one of the founders of modern radical Islam, Muslim
Brotherhood founder Sayyid Qutb, had developed his vision of a global
return to Islam's seventh-century roots by observing Western culture's
loss of Christian morality.
“Qutb became a radical leader by being
sent as an exchange student to the United States in the 1950s,”
Introvigne said. He saw the state of Western culture as “evidence for
Muslims, that they should move as far away as possible from ‘corrupted’
European civilization, and embrace Islamic radicalism.”
Divorce
supporters who call for a more modern and “European” Malta should
consider how contemporary European culture serves to radicalize Muslim
immigrants, Introvigne said.
“Qutb already saw this ‘decadence’ in
the America of the 1950s,” he pointed out. “It's much easier for
radical Muslims to see this in the Europe of the 2010s.”
Anjem
Choudary, an admirer of Osama Bin Laden who led the“Islam4UK”
organization before it was banned, is among those Muslims who believes
strict Islamic law is the answer to Europe's problems.
But
Choudary, now Chief Judge at the “Sharia Court of the UK,” told CNA that
he was not interested in half-measures such as the introduction of
divorce. From his perspective, any government that fails to incorporate
the whole of the Qur'an as the only law of the land is illegitimate.
“Even
if, for example, (British Prime Minister) David Cameron decided
tomorrow to cut the hands off of thieves, it would still not be Islamic
law,” Choudary stated. “Because he wouldn't be doing it in response to
the divine text.”
“We have no obedience to man-made law in the
first place,”said Choudary, expressing a position that is gaining
strength on Islam's radical fringe.
“It all needs to be removed, and
replaced by the Sharia.”