Father Hans Kung, President of the Global Ethic Foundation and professor emeritus at the University of Tübingen in Germany, said that the Church’s attitude was also revealed in its opposition to birth control.
The German church rejected any suggestion that abuse was linked to celibacy, homosexuality or church teaching.
Last week the Regensburg Diocese in Germany revealed that a former chorister claimed he was abused while a member of its choir, which was led for three decades by Father Georg Ratzinger, brother of Pope Benedict XVI.
The Holy See said that it backed the diocese’s attempts to investigate the scandal by analysing “the painful question in a decisive and open way”.
Also last week, in the Holy See, an adult chorister was sacked for allegedly procuring male prostitutes for a Papal usher.
Robert Zollitsch, Archbishop of Freiburg and head of the German bishops’ conference, branded clerical abuse “outrageous” and begged forgiveness from the victims but denied any link between abuse and celibacy.
Writing in The Tablet, Father Kung, who in 1979 was stripped of his licence to teach Catholic theology after he rejected the doctrine of Papal infallibility, welcomed the apology but described the denials of any link between abuse, celibacy and other teaching as “erroneous”.
He said that it was the case that abuse was found also in families, schools and other churches. But he asked: “Why is it so prevalent in the Catholic Church under celibate leadership?”
He said that celibacy was not the only cause of the misconduct but described it as “the most important and structurally the most decisive” expression of the Church’s uptight attitude to sex.
Citing the New Testament, he says that Jesus and St Paul practised celibacy but “allowed full freedom in this matter to each individual”.
St Paul in his first letter to the Corinthians wrote: “Because of cases of sexual immorality, each man should have his own wife and each woman her own husband.”
Peter and the apostles were married and their ministries did not suffer, he said, pointing out that thousands of priests protested when the new law was introduced as late as the 11th century.
Father Kung said: “Compulsory celibacy is the principal reason for today’s catastrophic shortage of priests, for the fatal neglect of eucharistic celebration, and for the tragic breakdown of personal pastoral ministry in many places.”
He argues that there are two simple solutions to the shortage of priests: “Abolition of the celibacy rule, the root of all these evils, and the admission of women to ordination. The bishops know this, but they do not have the courage to say it in public.”
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