Sunday, August 02, 2026

Pope Leo XIV calls for solutions "of peace, stability and justice" regarding the situation in Ceuta

Pope Leo XIV centered his Angelus reflection this Sunday, August 2, on the Gospel episode of the multiplication of the loaves, presented as a sign of God’s providence and a call to combat indifference toward those who lack what is necessary. 

The Pope warned against “accumulation and waste,” which he defined as two manifestations of the same “sickness of the soul”: the greed that makes one forget those who suffer hunger, thirst, or the consequences of war.

From the window of the Apostolic Palace, before the faithful gathered in St. Peter’s Square, the Pontiff recalled that Christ not only responds to material needs but also satisfies “the thirst for truth and life” of humanity. Starting from the Eucharist, he urged that charity be translated into everyday gestures of fraternity, even during rest and vacation time.

After the Marian prayer, Pope Leo XIV specifically referred to the situation in Ceuta, which he described as “alarming,” and asked for the intercession of Our Lady of Africa so that solutions “of peace, stability, and justice” may be found. The Pope also renewed his call for an end to wars, remembered the most vulnerable victims of conflicts, and evoked the Pardon of Assisi, granted to Saint Francis by Honorius III in 1216.

Below are the words of Pope Leo XIV before and after the Angelus.

Dear brothers and sisters: Happy Sunday!

When the Gospel is proclaimed, we often hear the account of the signs performed by Jesus. These are gestures that manifest His special self-giving for us, that is, the salvation He brings to the world. The Lord presents Himself as the One who gives meaning to life, freeing it from evil and sin.

Christ, by giving sight to the blind and hearing to the deaf, not only performs wondrous deeds but also announces to all that the Kingdom of God is near. That is why today’s Gospel (Mt 14:13-21) bears witness that Jesus does not limit Himself to restoring the senses to those who lack them, but also makes our senses taste. To the deaf who hear again, the Lord directs the Good News so that they may listen; to the blind who see once more, He shows the splendid work of redemption being accomplished in them. Likewise, Jesus feeds those who are hungry. The episode of the multiplication of the loaves signifies that the encounter with the Lord is an experience that nourishes us. In the desert, that is, in the place of our needs, Christ is the bread of life. With Him, what is essential abounds: “They all ate and were satisfied,” and twelve baskets full were left over (v. 20). This number shows that the Lord’s gift is universal and that His providence toward us never fails.

Dear brothers and sisters, Christ truly satisfies humanity’s hunger, our hunger for truth and life. At the same time, His gesture teaches us that nothing is lost when it is shared. Accumulation and waste, on the other hand, are two sides of the same evil: greed. This sickness of the soul causes one to lose one’s senses because it intoxicates with riches, to the point of forgetting those who cry out from hunger and thirst. And thus, before the opulence of things that decay, there are the outstretched hands of those who have nothing to eat, the destroyed homes of those who have no peace.

In the desert of war and arrogance, we see with what kindness the Lord, “raising His eyes to heaven,” “said the blessing,” “broke the loaves and gave them” to the disciples to distribute to the people (cf. v. 19). In this miracle of charity, we recognize the typical actions of Jesus, which find their culmination in the Last Supper, where the Son of God gives us His very life as our brother in humanity. As we savor the grace of the Eucharist, let us commit ourselves to witnessing its beauty in our daily gestures, beginning with the blessing of the table, when we share bread with family and friends. In the company of Jesus, vacations too can become a time of serene fraternity, including those beside us who are in need.

Let us therefore ask the Virgin Mary, our caring Mother, to help us grow in charity, so that no one may lack daily bread.

After the Angelus

Dear brothers and sisters,

I continue to follow with concern the alarming situation in Ceuta, asking God, through the intercession of Our Lady of Africa, that solutions of peace, stability, and justice may be found.

Let us continue to pray for peace, that wars in the world may cease and diplomatic solutions to conflicts may be found. Let us remember all the victims of hostilities, especially the weakest and most defenseless: children, the elderly, and the sick. May the Lord console those who suffer and bless the work of those who bring help and comfort.

These days the “Pardon of Assisi” is being celebrated. Saint Francis obtained this indulgence from Pope Honorius III in 1216, inspired, while praying in the Portiuncula, by a vision of Jesus and Mary surrounded by angels. Let us thank the Lord for this great gift and treasure it, especially in the eighth centenary of the Poverello of Assisi’s “Transitus,” who died precisely in the Portiuncula on October 3, 1226.

I greet all of you, Romans and pilgrims from various countries: in particular the young people from the parishes of Saccolongo and Creola (Padua), those from the parish of San Giovanni Bosco in Altamura, and the boys from the Pastoral Collaboration of Castelfranco Veneto, accompanied by their priests and animators.

I wish you all a happy Sunday!

Pope exhorts the young people of Medjugorje to return to Christ, "source of new life and authentic joy"

Tens of thousands of young people from 73 countries are taking part from August 1 to 6 in the International Youth Prayer Festival of Medjugorje, held this year under the motto Ad fontem!, “To the source!” 

On the occasion of the gathering, Leo XIV has asked them to return to Christ, “source of new life and authentic joy,” and not to be seduced by “the deceptions of fleeting happiness.”

The papal message, dated in Vatican City on July 7 and signed by the Secretary of State, Cardinal Pietro Parolin, was read during the opening of the festival by the Apostolic Visitor for the parish of Medjugorje, Archbishop Aldo Cavalli.

In the text, the Pope invites the participants to rediscover, through prayer, listening to the Word of God, and the sacraments, “the beauty of the personal encounter with the Lord, who quenches the thirst of every heart and grants the strength to begin anew always.”

Young people from 73 countries gathered in Medjugorje

This year, Mladifest has brought together young people from Europe, Latin America, Africa, Asia, North America, and the Middle East. Over six days, they take part in Masses, catechesis sessions, conferences, testimonies, adoration, and confessions, as well as pilgrimages to the Hill of Apparitions and Križevac.

Among the countries represented are Spain, Italy, France, Germany, Poland, Croatia, the United States, Mexico, Argentina, Colombia, Chile, Venezuela, Ukraine, Lebanon, the Holy Land, South Korea, China, India, Nigeria, Kenya, and Vatican City.

The parish priest of Medjugorje, Fr. Zvonimir Pavičić, welcomed the pilgrims before the reading of Leo XIV’s message and the inaugural Mass, presided over by the Apostolic Nuncio to Bosnia and Herzegovina and Montenegro, Archbishop Francis Assisi Chullikatt.

Seeking the truth that sets us free

Leo XIV encourages the young people to sincerely seek “the Truth that sets them free” and not to equate happiness with immediate success, social recognition, or fleeting pleasures. He also notes that doubts and anxieties should not necessarily be seen as obstacles to the Christian life; in following Jesus, they can become “an opportunity for discernment and growth in faith.”

During the homily, Chullikatt took up this idea and posed a question to those present: “What is it that truly sets our life free? Success? Acceptance? Well-being? The image others have of us? Or fidelity to the Gospel?”

The Nuncio warned that contemporary culture offers numerous “false sources of happiness,” including quick success, notoriety, possessions, and fleeting pleasures, which he described as “seductive promises” capable of leaving the heart “even more thirsty.”

A call to vocation and Christian coherence

Chullikatt also expressed his confidence that some of the participants will hear during these days a call to the priesthood, consecrated life, or a more committed Christian witness in the midst of the world.

“I am convinced that many of you, as has already happened to so many before you, will hear precisely during this pilgrimage to Medjugorje the voice of the Lord calling you to the priesthood, to consecrated life, or to give a generous Christian witness in the world,” he stated.

The Archbishop also recalled that fidelity to the Gospel often requires a “small martyrdom of coherence”: telling the truth, keeping a clear conscience, acting with integrity, forgiving, and choosing Christ even when His teaching contradicts the prevailing environment.

The Mass was concelebrated by Archbishop Aldo Cavalli, the Apostolic Nuncio to Croatia, Leopoldo Girelli, the parish priest of Medjugorje, and 518 other bishops and priests. After the celebration, Eucharistic adoration took place.

Witnesses of the Gospel and builders of peace

In the final part of his message, Leo XIV exhorts the young people to let themselves be guided by the Holy Spirit and to entrust themselves to the intercession of the Blessed Virgin Mary, Mother of the Church.

The Pontiff asks that they become “luminous witnesses of the Gospel, promoters of fraternity, and builders of peace in society,” before assuring them of his remembrance in prayer and imparting the apostolic blessing.

At the beginning of the Mass, Chullikatt described the presence of the young people as “a luminous sign of hope for the Church” and affirmed that they represent “its young face, its vitality, and its future.”

The recent attack on the shrine

This edition of the festival is taking place just days after the vandalistic act committed on July 28 at the outdoor altar of the parish of St. James the Apostle, where the main events of Mladifest are held. The altar was set on fire, and an image of the Virgin appeared covered with offensive inscriptions.

During his homily, the Nuncio specifically referred to these events and warned that attacks on religious symbols and places of worship not only wound believers but also harm “universal values such as religious freedom, respect for the sacred, and the dignity of the human person.”

After mentioning “the recent acts of destruction and desecration committed here in Medjugorje,” Chullikatt observed a few moments of silence together with the young people gathered before the outdoor altar. He then recalled that Christians are not called to respond “with hatred or revenge,” but “with the serene strength of the Gospel, bearing witness to truth in love, to forgiveness in justice, and to hope in peace.”

Below we provide the full text of Leo XIV’s message: 

Medjugorje, from August 1 to 6, 2026

On the occasion of the Medjugorje Youth Festival, Pope Leo XIV extends his cordial greeting to all participants and urges them to return AD FONTEM, that is, to Christ, source of new life and authentic joy. He therefore invites them to rediscover, through prayer, listening to the Word of God, and the sacraments, the beauty of the personal encounter with the Lord, who quenches the thirst of every heart and grants the strength to begin anew always.

His Holiness encourages the young people to sincerely seek the Truth that sets them free, without allowing themselves to be seduced by the illusions of fleeting happiness. In following Jesus, indeed, each person can welcome even the most difficult questions and the anxieties of the heart as an opportunity for discernment and growth in faith.

Likewise, the Holy Father exhorts the young people to let themselves be guided by the Holy Spirit and to entrust themselves to the intercession of the Blessed Virgin Mary, Mother of the Church, so that they may become luminous witnesses of the Gospel, promoters of fraternity, and builders of peace in society.

While assuring them of his remembrance in prayer, the Supreme Pontiff invokes upon all the abundance of divine grace and cordially imparts the apostolic blessing.

Cardinal Pietro Parolin
Secretary of State of His Holiness

Holy See is studying a possible visit by Leo XIV to Ukraine

The Holy See is studying the conditions for a possible visit by Leo XIV to Ukraine, following repeated invitations extended by the country’s authorities. 

This was confirmed by the Secretary for Relations with States and International Organizations, Archbishop Paul Richard Gallagher, at the conclusion of his recent pastoral and diplomatic mission in Ukrainian territory.

Gallagher explained to Vatican media on July 22 that virtually everyone he met asked when the Pontiff would travel to the country. “The Holy Father takes this invitation very seriously,” he stated, before noting that the Holy See will analyze the circumstances to determine “the most favorable timing and methods for Ukraine and for world peace.”

The prelate did not specify a date and emphasized that any eventual visit must take place “at the most opportune moment and in the most fruitful way possible.”

Gallagher’s Mission in Ukraine

The Vatican secretary spent six days in Ukraine, where he held meetings with political and ecclesial authorities, visited areas affected by bombings, and participated in celebrations at the Marian shrine of Berdychiv.

During his stay, he met in Kyiv with President Volodymyr Zelensky, who expressed gratitude for the Holy See’s support amid the war with Russia. Gallagher stated that Ukrainian authorities conveyed their appreciation for Leo XIV’s appeals and for the continuity of diplomatic and humanitarian initiatives promoted by the Vatican.

The archbishop also noted that the Holy See intends to maintain dialogue with the international community and with Russian authorities, while continuing to work on issues such as the return of Ukrainian children transferred to Russia, the exchange of prisoners, and assistance to civilians affected by the conflict.

Ukraine Reiterates the Invitation

Following Gallagher’s statements, Ukraine’s ambassador to the Holy See, Andrii Yurash, reiterated Kyiv’s interest in receiving the Pontiff. In an interview granted on July 30 to EWTN News, he assured that a possible visit could contribute to international efforts to end the war.

“We are absolutely certain that his possible visit would be a major contribution to the process of achieving peace,” the diplomat declared, adding that the presence of Leo XIV in Ukrainian territory, with “a message of peace” and “a message of justice,” would be particularly relevant in the current context.

Yurash stated that expectations among the population are high and described the Pope as “the most desired foreign representative in Ukraine.” According to him, Ukrainians want to receive him and “hear his messages expressed directly on Ukrainian soil.”

Invitations to Leo XIV

Ukraine has extended several official invitations to the Pontiff since the beginning of his pontificate. According to the ambassador, these have been conveyed at various levels since the first meeting between Leo XIV and Zelensky.

The most recent invitation was issued by the Ukrainian president during a conversation held on Good Friday. On that occasion, the Pope expressed his closeness to those suffering because of the war, stressed the need to ensure humanitarian assistance, and voiced his desire for hostilities to cease and for a just and lasting peace to be achieved.

Yurash expressed confidence that Leo XIV is seriously considering the trip and seeking “a truly appropriate moment” to carry it out.

The Holy See’s Humanitarian Efforts

Gallagher’s mission was preceded by a new visit to Ukraine by Cardinal Matteo Maria Zuppi, the Pope’s special envoy, who spent four days in Lviv and Kyiv to address the exchange of prisoners, the return of children transferred to Russia, and the delivery of humanitarian aid.

The ambassador interpreted both missions as evidence of the Holy See’s interest in the country’s situation and in efforts aimed at reaching a resolution to the conflict. He also highlighted the moral and spiritual support that, in his view, the Vatican continues to offer to the Ukrainian population.

“The Holy See demonstrates that Ukraine is not alone and that it is trying to do everything possible to spiritually support the Ukrainian people, give them hope, and inspire them to remain strong,” Yurash affirmed.

Saturday, August 01, 2026

Church volunteer unsuccessful in employment complaint over sale of ‘fake relics’

A veteran security volunteer who claimed he was ousted by the Augustinian Order for warning that certain “rogues” were going to try to pass off “fake relics” for sale at a church cannot proceed with an employment rights claim.

The Workplace Relations Commission (WRC) found it had no jurisdiction to hear a complaint under the Unfair Dismissals Act 1977 by Frank Purcell against the holy order of friars.

Purcell had spent 16 years volunteering at the church when, in October 2024, he was “summarily dismissed without any reason or basis and without any investigation being held into any issues involved and without the right of appeal or notice”, his representative told the WRC.

The order’s legal team submitted that it followed “a complaint made by churchgoers”.

Frank McDonnell of the Limerick Council of Trade Unions said Purcell “made a disclosure to the order that there was some not-nice people going to arrive selling fake relics and there was an altercation at the back of the church during Mass.

“Mr Purcell was very badly treated by a religious order, after giving them 16 loyal years of service, [there was] no explanation of what he was doing wrong. He was sacked for doing his job.”

John Monaghan, for the order, objected to this submission.

“He turned up seven days a week and twice on Sunday. He felt obliged to warn the order that these rogues were coming in,” McDonnell further submitted.

It was submitted that a senior church official, an Augustinian provincial, had given a direction that Purcell was to “step down”, a message given to him by the local prior in Limerick.

Monaghan said that Purcell’s WRC complaint form stated his gross weekly wages to be “€0.00”.

“Where there is no consideration … there can be no employment,” said Monaghan, arguing Purcell had no standing to pursue the employment rights complaint.

“It’s obvious he’s contributed to the church over many years. He’s the best interests of the church at heart, trying to deal with certain issues he’s alleged and pointed out over the years, but I’m not convinced this is an employment issue,” said adjudication officer Peter O’Brien at the hearing.

In his decision, published on Friday by the WRC, O’Brien wrote there was no evidence that any contract of employment had been entered into between the parties.

He found Purcell had no legal standing to pursue the complaint and dismissed it.

Bessborough researcher urges purchase of site and inquest into deaths of women and babies

The Government should use a compulsory purchase order to acquire the grounds of Bessborough Mother and Baby Home and ask the Attorney General to direct an inquest be held into the deaths of almost 900 women and babies whose graves have never been found, an academic has urged.

Conall Ó Fátharta, who has carried out extensive research into Ireland’s mother and baby homes, said it was shameful that survivors of Bessborough Mother and Baby Home had to take to the streets to try to stop development on the grounds of the site in Blackrock in Cork.

“We know 19 mothers and 859 infants associated with Bessborough died and remain missing. We still don’t know where they are buried. The Mother and Baby Homes Commission of Investigation concluded: ‘It is highly likely burials did take place in the grounds of Bessborough.’

“Yet it came to this conclusion without having carried out an extensive investigation of the Bessborough grounds. It did no geophysical survey using ground-penetrating radar. No test excavations. It had archaeologists walk the grounds and look at maps.”

Ó Fátharta’s comments come after Taoiseach Micheál Martin last week posted on social media that he had asked Cork City Council to engage with the landowners “with a view to exploring all options for the future of the site”.

In February, Cork City Council granted planning permission to Estuary View Enterprises to build 140 apartments on land at Bessborough. Last month An Coimisiún Pleanála substantially upheld the decision on appeal, granting planning for 106 apartments on the site.

Ó Fátharta said the Government should act on the motion passed unanimously on July 13th by members of Cork City Council supporting the wishes of many of the bereaved families that the State acquire the remaining 60 acres at Bessborough.

“This land should be preserved as a public memorial and place of remembrance,” said Ó Fátharta, who began researching Bessborough while working as a journalist with The Irish Examiner.

“The question here is: why won’t they do it? They have done it before. In the 1970s, 140 acres of the 200-acre site was CPO’d to build a road and retail park. If the State can act to build roads and a retail park, why can’t it act in the interests of the women and children of Bessborough?”

Ó Fátharta said for the Government to say that it cannot interfere with a planning matter was to ignore the fact that Bessborough was much more than a planning matter – it was also about human rights obligations to investigate deaths, find remains and return them to relatives.

Ó Fátharta said that when he began investigating Bessborough in 2009, he found that girls, who were as young as 13 and had been raped, were being sent there into the 1980s and unmarked burials were taking place there as late as 1990.

“I obtained records showing there was an infant mortality rate as high as 82 per cent in Bessborough in the 1940s, and that the State privately admitted that it feared a ‘public scandal’ over deaths as early as then. These are facts.”

He said the Government should publish all records from the Mother and Baby Homes Commission of Investigation archive concerning burials at Bessborough as it had done in the case of mother and baby homes at Tuam in Galway and Sean Ross Abbey near Roscrea in Co Tipperary.

The Government should also direct the Attorney General to facilitate an inquest into the deaths of the 19 women and 859 babies under Section 24 of the Coroners Act 1962 as families had waited decades for effective investigations into these deaths, he said.

Pledge for survivors at Christian Brothers schools in order’s Oceania province

SURVIVORS of child sexual abuse at Christian Brothers schools in the order’s Oceania province are likely to get full compensation, after a backdown by Edmund Rice Education Australia (EREA), an organisation established by the order in 2007.

EREA, to which the order transferred valuable properties, including a number of private schools, for as little as a $A1 each, has agreed to meet all the order’s current and future abuse claims.

EREA had previously refused to replace the Christian Brothers as the defendant to court claims. But, on Friday, both entities issued statements indicating that EREA had agreed to help to “compensate victims and survivors of historical abuse claims against the Christian Brothers in full”.

Earlier this month, the order, which is facing liquidation after paying out more than $A480 million in compensation, won a court moratorium on all current and future civil sexual-abuse claims while it sought permission to create a creditors’ scheme.

There are more than 240 current and prospective claimants, whose claims could not be met in full under the scheme. This caused an outcry by lawyers and victim advocates. At that time, EREA declined to assist.

EREA released a statement on Friday in which its chair of the trustees, Dr Stephen Brown, said: “By supporting a revised scheme of arrangement we are committed to supporting those who have suffered abuse.

“We support the revised scheme because it is simply the right thing to do for victims and survivors to provide them a just and sustainable pathway. This decision will also support the long-term sustainability of the educational ministry, including more than 44,000 students entrusted to EREA’s stewardship.”

EREA has been described as being in “robust financial health” by The Sydney Morning Herald, in an article about its latest financial report. EREA told parents and schools that its schools would be unaffected by the new arrangement, which will need to be approved by both creditors and the New South Wales Supreme Court.

The Federal Social Services Minister, Tanya Plibersek, said that the federal government welcomed the proposed new arrangement. “We now expect that Edmund Rice Education Australia, like all redress-scheme participants, will act in good faith to resolve all current and future redress matters concerning them or the Christian Brothers,” she said.

Pope Leo XIV calls for cities to be "open and welcoming homes"

Pope Leo XIV has dedicated his prayer intention for the month of August to evangelization in cities, inviting people to pray that urban communities may be “open and welcoming homes,” places “where no one feels invisible” and where “the joy of the Gospel may illuminate the hidden lives of so many brothers and sisters.”

The prayer intention, released on July 31 by the Worldwide Prayer Network of the Pope, in collaboration with the Dicastery for Communication, focuses on life in large cities and the Church’s evangelizing mission in those settings.

“Make us your witnesses in the city, courageous and creative missionaries who proclaim with their lives your love, capable of overcoming haste, noise, and anonymity,” the Pontiff states in the video accompanying the initiative.

Cities, between opportunities and isolation

In his message, Leo XIV notes that cities offer spaces of freedom and opportunities, but warns that they can also become places marked by anonymity and loneliness.

“We know that cities are called to be places of freedom and opportunities, but they can also turn into spaces of anonymity and isolation. That is why today we ask you for a new outlook, capable of discovering in urban life fertile ground for proclaiming your Gospel,” the Pope expresses.

The intention refers to large metropolitan areas, where social and economic challenges coexist with situations of isolation and lack of community ties.

“May no one feel invisible”

Leo XIV asks that Christian communities be “open and welcoming homes,” where hope is shared and “no one feels invisible.”

The prayer intention adds that Christian communities are called to proclaim the Gospel also in those areas where haste, noise, and anonymity predominate.

Loneliness in large cities

The Worldwide Prayer Network of the Pope accompanies the August intention with a note pointing out that loneliness especially affects young people. According to data cited by the institution, 35% acknowledge that this reality influences their daily lives, despite permanent digital connectivity.

The international director of the Worldwide Prayer Network of the Pope, Jesuit Cristóbal Fones, states that this month’s intention invites reflection on how to build “more just and welcoming” cities through inner transformation born of prayer and the action of the Holy Spirit.

Pope Leo XIV receives Patti Smith, the pro-abortion artist who sang "Jesus died for someone else's sins, but not mine"

Pope Leo XIV received the American singer, poet, and artist Patti Smith in audience this Friday, July 31. 

She is one of the most influential figures in the punk movement and is also known for her public stances in favor of abortion and for certain lyrics that have drawn criticism from Christians.

The audience, held in the Apostolic Palace, comes just a few months after the artist inaugurated the Holy See’s pavilion at the 61st International Art Exhibition of the Venice Biennale, promoted by the Dicastery for Culture and Education. The Vatican has not provided details about the content of the meeting.

From the Vatican pavilion in Venice to an audience with the Pope

On May 8, Patti Smith led the opening of the Holy See’s pavilion with a performance titled Sonic Prayer, carried out together with the collective Soundwalk Collective in the Church of Santa Maria di Nazareth, known as the Scalzi Church.

During the event, she recited poems inspired by the Virgin Mary and the birth of Christ and performed several compositions created for the project The Ear is the Eye of the Soul, promoted by the Dicastery for Culture and Education.

Smith’s presence in the Vatican’s artistic project had already attracted attention due to some of her public positions and various episodes from her artistic career.

Controversial lyrics and support for abortion

Considered one of the pioneers of punk, Patti Smith gained international recognition in the 1970s. Among her best-known songs is Gloria, whose opening line states: «Jesus died for somebody’s sins but not mine» (“Jesus died for somebody’s sins but not mine”), a phrase that has been the subject of criticism from many Christians for decades.

This is compounded by her public support for legal abortion. In 2018, she defended the practice by stating that “saving the lives of young women is more important than any ideology,” while in 2022 she described the U.S. Supreme Court’s decision to overturn the Roe v. Wade ruling as “terrible.”

A growing relationship with the Vatican

Patti Smith’s relationship with the Vatican did not begin with Leo XIV. In 2014, she participated in the Christmas Concert organized by the Holy See during the pontificate of Francis.

After the death of the Argentine pontiff, she also gave an interview to Vatican News in which she praised his figure and stated that Christians should embrace words such as “love,” “humility,” and “compassion,” and imitate both Christ and Francis.

The audience now granted by Leo XIV represents a new gesture of closeness toward an artist whose career continues to spark division due to her public stances and certain aspects of her artistic output.

Vatican will convert the historic priestly residence Domus Paulus VI into a hotel

Neither the letters addressed to Pope Leo XIV nor the protests of emeritus cardinals, former apostolic nuncios, and other resident prelates have succeeded in halting the transformation of the Domus Internationalis Paulus VI, one of the historic priestly residences of the Holy See, into a hotel establishment. 

The 2025 balance sheet of the Administration of the Patrimony of the Apostolic See (APSA) officially confirms that the project has received the necessary approvals and has entered its final phase.

The APSA’s economic report includes among its strategic actions the “transformation into a hotel structure” of the building, located on the central Via della Scrofa, in the heart of Rome’s historic center. 

The document states that, once the future operator has been selected, only the signing of the preliminary contract remains to launch the operation.

According to Il Messaggero, the decision was preceded by strong opposition within the Vatican. Emeritus cardinals, former apostolic nuncios, and several resident priests sent letters both to the Secretariat of State and to Leo XIV himself requesting that the building’s original purpose be maintained, without their requests altering the course of the project.

From a residence for cardinals and priests to a privately managed hotel

The Domus Paulus VI, whose origins date back to the 15th century, was designated by Saint Paul VI for the accommodation of cardinals, bishops, and priests traveling to Rome. Among its residents for many years was the then-Archbishop of Buenos Aires, Cardinal Jorge Mario Bergoglio.

It was precisely in this residence that, after being elected Pope in March 2013, Francis personally returned to pay his bill, a gesture that made headlines around the world and helped consolidate the image of simplicity with which he began his pontificate.

The building’s privileged location, between Piazza Navona and the Pantheon, has made the property one of the most valuable assets in the Holy See’s real estate portfolio.

A thirty-year concession

The Holy See has chosen to grant the building for approximately thirty years to a private operator, who will assume both the rehabilitation and the operation of the future hotel.

As explained to the residents, the decision responds to the impossibility of directly financing works whose cost is estimated between 50 and 60 million euros. In exchange for the concession, the Vatican expects to receive around five million euros annually.

News of the conversion came to light after residents received notices to vacate their apartments and the Argentine newspaper La Nación published a letter signed by several cardinals and bishops expressing their concern over the loss of the building’s original purpose.

A decision on the use of ecclesiastical heritage

During a meeting with the residents, the Portuguese prelate Mario Rui Fernandes Leite de Oliveira explained that the project had been adapted from the initial plans. According to remarks that emerged from that meeting, “with Pope Francis it had been decided that a five-star hotel could not be built for reasons of credibility and image; in the end it will only be a four-star hotel.”

The statement sparked controversy, as during his pontificate Francis had on several occasions criticized the conversion of convents and religious buildings into hotels, warning of the risk of turning ecclesiastical assets into businesses instead of maintaining their original purpose or dedicating them to works of hospitality and charity.

The official confirmation of the project reflects the strategy promoted by the APSA to monetize part of the Holy See’s real estate assets and contribute to balancing its accounts. 

At the same time, the disappearance of a residence conceived to welcome the clergy reopens the debate on the balance between economic sustainability and the preservation of the identity and historical function of ecclesiastical assets.

Friday, July 31, 2026

Catholic priest sues U.S. government as processing delays complicate visa, residency

A Nigerian-born Catholic priest serving in the Diocese of Des Moines, Iowa, sued the federal government after facing delays in processing his request for permanent residency, which has culminated in the expiration of his religious work visa and work authorization.

Father Sylvester Okoh, who was serving in the diocesan hospital ministry under an R-1 religious worker visa, can remain in the country as he awaits government action. Yet, because the priest lost his work authorization amid the delays, he is unable to perform his duties in the diocese.

When reached for comment, Okoh referred EWTN News to his lawyer, Alexander Smith, who said his client has done everything by the book, has not broken any laws, and “just wants to get back to work.”

Smith said there “are no court orders as of yet,” and his application is still pending. He said “we are confident that the government and the court” will recognize the delay is “unreasonable” and ensure his application is processed by U.S. Citizenship and Immigration Services (USCIS).

“Father Okoh meets the criteria for these forms of immigration benefits,” he said. “USCIS should have been able to make decisions on his applications within the time allowed. We hope that the government will respond favorably and we will be able to avoid further litigation. Father Okoh wishes to return to his important work as soon as possible.”

Okoh applied for permanent residency on Nov. 7, 2022 — nearly two years before his work authorization was set to expire on Aug. 30, 2024. Because of delays, USCIS extended his authorization until July 19 so he could continue working, and that extension has expired.

One reason for the delay is that USCIS adopted policies in December 2025 and January 2026 that put holds on applications from 39 “high risk” countries, including Nigeria. A federal court order in June requires that USCIS process these applications.

The lawsuit, which was filed shortly before his extension expired, warned that continued delays mean he “will be unable to perform his religious duties,” which will also “interfere with religious services for the diocese.”

It warned of “significant emotional hardship” to Okoh, the diocese, and his parishioners. The lawsuit alleges that USCIS failed to process the application in a “reasonable time,” which is required by law.

“The unreasonable delay in adjudicating [Okoh’s] application has resulted in [him] being stuck in limbo and has caused an extreme hardship on [him],” it adds.

When reached for comment, a spokesperson for USCIS told EWTN News the agency generally does not comment on individual immigration cases. The spokesperson confirmed that USCIS is complying with the June court decision that requires these applications be processed.

Smith said he has not received a response from the federal government as of July 30.

Michigan hospital will change LGBT policies, pay fired physician assistant $400,000 after lawsuit

A major health system in Michigan will make a six-figure payout to one of its former physician assistants whom the institution fired after she refused to adhere to LGBT-related policies there.

The University of Michigan Health-West system will also create a religious accommodation for employees who do not wish to assist with transgender-related “transitions” or procedures or use LGBT pronouns in a way that violates their religious beliefs.

The legal group First Liberty Institute announced the settlement on July 29, revealing that Valerie Kloosterman and her attorneys would receive $410,000 in damages from the health institution.

Kloosterman, a Christian, had worked at the hospital for 17 years starting in 2004. She was fired in August 2021 after she refused to use LGBT pronouns and make referrals for transgender-related “transition” drugs and surgeries, according to a 2022 lawsuit filed in U.S. district court.

The suit alleged that hospital workers “denigrated [Kloosterman’s] religious beliefs” and “blamed her for gender dysphoria-related suicides” before firing her. The hospital “had no interest in working toward a cooperative, religiously tolerant solution,” the suit said.

Kloosterman on July 29 said in her work she had wished to “provide the best care possible to my patients without being forced to violate my Christian beliefs.”

The new policy “ensures that providers of faith and employees at UMHW will receive religious accommodations so that they can provide excellent care consistent with their medical judgment, because all patients are created in the image of God,” she said.

Numerous U.S. institutions in recent years have faced lawsuits and major payouts involving disputes over LGBT ideology.

In 2025 the University of Louisville agreed to pay a former professor nearly $1.6 million after it demoted him and refused to renew his contract following off-campus expert testimony in which he spoke about the dangers of performing transgender operations on children.

The same year, United Airlines reached a settlement with a flight attendant who alleged that the airline fired him over expressing support for Catholic teachings on marriage and gender identity.

In 2022, meanwhile, a professor at Shawnee State University received $400,000 after he faced disciplinary action for refusing to use transgender pronouns for a student who identified as the opposite sex.

After the Islamist attack in Berlin, another German bishop comes out in defense of LGBT Pride

The Archbishop of Hamburg, Monsignor Stefan Heße, has joined the German bishops who have publicly reacted to the Islamist attack carried out last weekend during the Christopher Street Day (CSD) in Berlin. 

On the eve of the Pride marches to be held this Saturday in Hamburg and Bonn, the prelate expressed his support for these events and called for not being intimidated by violence.

In statements released by the German agency KNA, Heße affirmed that “Christopher Street Day is a visible sign that every person must be respected in their dignity.” 

After the Berlin attack, he added, “many people feel unsafe,” which is why he considered it “even more important not to let ourselves be intimidated by hatred and violence.”

“Whoever wants to instill fear in people and drive them out of public space must not succeed. Queer people are part of our society and deserve respect, protection, and the freedom to live visibly,” the archbishop stated. 

He also recalled that “every human being is made in the image of God and possesses an inalienable dignity,” affirming that “hatred, exclusion, and violence are incompatible with the Christian understanding of the human person.”

An auxiliary bishop of Cologne also speaks out

On the occasion of the Christopher Street Day scheduled for this Saturday in Bonn, the auxiliary bishop of Cologne, Monsignor Dominikus Schwaderlapp, likewise condemned all forms of violence and intimidation.

“The dignity of every person is inviolable. Violence and intimidation have no place in our society,” he stated in remarks to KNA. 

The prelate added that “every person deserves respect and the protection of their dignity” and expressed his hope that the celebrations would take place peacefully and in an atmosphere of mutual respect.

Reactions continue after the Berlin attack

Heße’s statements come after the Archbishop of Berlin, Heiner Koch, expressed his dismay at the Islamist attack that tragically ended the Christopher Street Day held in the German capital. 

Koch described what happened as “terrible to destroy such a happy and moving celebration in such a brutal way” and announced that the Sunday Masses of the archdiocese would be offered for the victims, the injured, and for peaceful coexistence in society.

The attack took place on July 25, when a van drove into the crowd gathered at the end of the Pride march in Berlin, killing one woman and leaving nearly thirty injured. 

The alleged perpetrator, identified by authorities as a young man linked to radical Islamism, later died during a police operation.

Poland constitutionally reaffirms marriage as the union between a man and a woman

The Constitutional Court of Poland has unanimously ruled that “marriages” between persons of the same sex celebrated abroad cannot be recognized in the country, considering that the Polish Constitution defines marriage exclusively as the union between a man and a woman.

The ruling, issued on 28 July, provides new support for Article 18 of the Constitution and blocks the attempt by Prime Minister Donald Tusk’s government to introduce recognition of such unions celebrated outside Poland through administrative channels.

Article 18 of the Constitution, the core of the decision

The decision is based on Article 18 of the Polish Constitution, which states that “marriage, as the union between a man and a woman, as well as the family, motherhood and fatherhood, shall be under the protection and care of the Republic of Poland.”

The case originated after a Polish couple entered into a “marriage” in Berlin and requested that their certificate be registered in Poland’s civil registry. The authorities rejected the request because national legislation does not recognize same-sex marriage.

The couple appealed the decision and, on 25 November 2025, the Court of Justice of the European Union (CJEU) ruled that Poland must recognize these “marriages” celebrated in other European Union Member States.

The Tusk government sought to implement the European ruling

The government of Prime Minister Donald Tusk, which is liberal and in favour of closer alignment with the institutions of the European Union, supported the CJEU ruling and began preparing its implementation.

Although it publicly maintained that the Polish Constitution would continue to be respected and that Brussels could not directly alter the legal definition of marriage, in May it approved an administrative regulation aimed at recognizing “marriages” between persons of the same sex celebrated in other Member States.

The measure was due to enter into force on 23 August. However, the conservative Law and Justice party (PiS) challenged the decision before the Constitutional Court, which suspended its application until a final ruling.

The ruling strengthens the conservative bloc

The Constitutional Court’s decision represents a significant setback for Donald Tusk’s government and strengthens the position of the President of the Republic, Karol Nawrocki, a conservative figure backed by PiS, who just eleven days earlier had vetoed two bills promoted by the government to introduce cohabitation contracts for couples living together.

With this ruling, both the President and the Constitutional Court have, for the time being, closed the main avenues used by the government to advance the legal recognition of same-sex unions without amending the Constitution.

The judges concluded that only marriages that conform to the definition set out in Article 18 of the Constitution may be registered in the Polish civil registry.

According to the ruling, any change that would allow the recognition of “marriages” between persons of the same sex would require a constitutional amendment and a comprehensive review of the Family Code and other marriage-related legislation.

The resolution thus reaffirms that no administrative provision can alter the content of Article 18 while it remains in force.

The government attacks the Court

Following the ruling, Donald Tusk’s government reacted by questioning the legitimacy of the Constitutional Court.

Deputy Prime Minister and Minister for Digitalisation Krzysztof Gawkowski criticised the decision and claimed that the body chaired by Bogdan Święczkowski seeks to “deprive hundreds, perhaps thousands of people in the future, of the right to happiness.”

With this resolution, the Constitutional Court once again reaffirms the definition of marriage contained in the Polish Constitution and closes, at least for now, the door to the recognition in Poland of “marriages” between persons of the same sex celebrated abroad.

Pope Leo XIV promulgates a new Fundamental Law for the Vatican City State

Pope Leo XIV has promulgated a new Fundamental Law for Vatican City State, which entirely replaces the one approved on May 13, 2023 and enters into force immediately. 

The new text adapts the regulations to the reforms introduced in recent years and incorporates, among other novelties, the possibility that the presidency of the Pontifical Commission for Vatican City State is not reserved exclusively to a cardinal, a change that allowed the appointment of Sister Raffaella Petrini to head the Governatorate.

According to the preamble of the law, the reform responds to the need to «take into account new requirements of governance and some important normative modifications introduced in the course of recent years.» 

The new norm gathers in a single text the modifications approved since the entry into force of the previous Fundamental Law.

The reform that consolidated the appointment of Sister Raffaella Petrini

The main novelty incorporated into the new text is the reform introduced through the Motu Proprio of November 19, 2025, with which Leo XIV eliminated the requirement that the president of the Pontifical Commission for Vatican City State necessarily be a cardinal.

The new Fundamental Law now establishes that this body will be composed of «cardinals and other members, including the president,» all of them appointed by the Roman Pontiff for a five-year term. 

In this way, the modification is integrated in a stable manner into the fundamental norm of the Vatican State.

The Pontifical Commission exercises the legislative function of the State and its president also holds the position of president of the Governatorate, responsible for the administration and executive function of Vatican City State.

Update of the functioning of the State

In addition to incorporating this reform, the new Fundamental Law updates various aspects of the institutional organization of the Vatican State.

In the executive sphere, it specifies the competencies of the president of the Governatorate and the secretary general, as well as the collaboration between both, while reaffirming the role of the Governatorate as the body in charge of the administration of the State at the service of the Successor of Peter.

In the judicial sphere, it confirms that the organization and functioning of the courts continue to be governed by the Law on the judicial system, adapted through the reforms approved in recent years.

Replaces the 2023 law

The new Fundamental Law maintains the basic structure of Vatican City State and reaffirms that its purpose is to guarantee the independence of the Holy See and its sovereignty in the international sphere, in accordance with what is established by the Lateran Pacts.

The text, signed by Leo XIV on July 31, the liturgical memorial of Saint Ignatius of Loyola, entirely repeals the Fundamental Law promulgated on May 13, 2023 and becomes from now on the reference norm of the legal system of the Vatican State.

Pope opens the door to a trip to the United States and speaks about his immigrant roots

Pope Leo XIV granted a brief interview to the American networks NBC and Telemundo after participating in the prayer meeting of the «Canticle of Peace,» held at the Borgo Laudato Si’, in the Pontifical Gardens of Castel Gandolfo. 

In it, he spoke about his family roots, immigration, the United States, and the possibility of returning soon to his native country.

The Pontiff described the United States as a nation marked by «a sense of freedom, a sense of opportunity» and by having invited «for generations people from all over the world to become part of a single nation.» That tradition of welcome, he explained, is also part of his own family history.

A message to immigrants

Asked by Telemundo about the situation of the millions of immigrants living in fear in the United States, Leo XIV avoided responding in political terms and preferred to start from the experience lived during the Concert for Peace held shortly before in Castel Gandolfo.

The Pope recalled the image of children «from several countries, of different races, perhaps of different religions» singing together and stated that this scene invites us «to look beyond» differences to discover «the richness that is the human being,» created «in the image of God.» He also recalled the questions some of them directed at the adults: «Why is there war and not peace? Why is there hatred and not love?», assuring that «children can teach us a lot» about the need to rediscover «the treasure that lies in being all brothers and sisters.»

Addressing the immigrants directly, the Pontiff encouraged them not to lose hope. «Have hope,» he began by saying. Then he exhorted them to «seek how to live in an orderly way,» recalling that «a society cannot be built» on «crimes» or «offenses.» «We must learn to live in peace,» he added, while continuing to invite everyone to maintain «the courage and hope that always help us all.»

«I come from a family of immigrants»

During the interview with NBC, Leo XIV linked that reflection to his own family history. «I come from a family of immigrants. My grandparents were immigrants,» he stated, before recalling that on his mother’s side, he has ancestors who «were both slaves and slave owners.»

The Pope explained that this history helps him understand «one of the greatest riches of the United States» and reiterated his appreciation for the principles that, in his view, have characterized the country for generations.

After his election as Successor of Peter, various genealogical investigations carried out in the United States documented that the Prevost family has Cuban, Italian, and French roots, a legacy that the Pontiff considers part of his own history and of the history of the country where he was born.

«I consider myself the Pope who, by chance, is American»

Although he expressed the affection he still feels for his native country, Leo XIV wanted to make it clear that his ministry transcends any national identity.

«I consider myself more the Pope who, by chance, is American,» he stated. «I was born in the United States, my family still lives there, and I feel a great love for that country. But I understand that my mission has a very important dimension: to be the shepherd of a universal Church and to have the opportunity to address people all over the world.»

Even so, he acknowledged the historical significance of his election. «I also recognize that, both for me and for the people of the United States, it is of great importance to be the first American Pope.»

Finally, asked about the possibility of making a trip to the United States, he responded optimistically. «You will see me there. Nothing is decided yet, but I certainly hope to be there soon.»

The interview was recorded after the Concert for Peace held in Castel Gandolfo, in which tenor Andrea Bocelli and an international choir made up of more than 160 children and young people from Italy and countries affected by war participated. During the meeting, Leo XIV highlighted that «music has the extraordinary ability to unite diverse voices in a single harmony, where each one contributes something unique.»

Pope Leo XIV will return to Assisi to meet with the young members of the Franciscan family

The Holy See has published the program for the pastoral visit that Leo XIV will make on August 6 to Assisi on the occasion of the «Go! Franciscan Youth Meeting 2026». 

During his stay, the Pontiff will meet with Franciscan youth, greet the ministers general of the various branches of the Franciscan Order, and celebrate Holy Mass in the Basilica of Santa Maria degli Angeli.

Meeting with the youth and the Franciscans

According to the program released by the Holy See Press Office, the papal helicopter will depart from the Vatican at 8:00 a.m. and land half an hour later at the “Migaghelli” sports field in Santa Maria degli Angeli.

Upon arrival, he will be welcomed by the Bishop of Assisi-Nocera Umbra-Gualdo Tadino and Foligno, Bishop Felice Accrocca, along with various civil authorities, including the Undersecretary of the Presidency of the Council of Ministers, Alfredo Mantovano; the President of the Umbria Region, Stefania Proietti; the Prefect of Perugia, Francesco Zito; the Mayor of Assisi, Valter Stoppini; and the President of the Province of Perugia, Massimiliano Presciutti.

He will then proceed to the Basilica of Santa Maria degli Angeli, where he will be received by the ministers general of the three branches of the First Franciscan Order: Friar Massimo Fusarelli, Minister General of the Friars Minor; Friar Carlos Alberto Trovarelli, Minister General of the Friars Minor Conventual; and Friar Roberto Genuin, Minister General of the Friars Minor Capuchin.

At 8:45 a.m., the Pope will hold a meeting with the young participants of the «Go! Franciscan Youth Meeting 2026», during which he will answer three questions posed by them.

Later, in the convent cloister, he will greet the representatives of the Franciscan orders and address a few words to the bishops present and to the members of the National Committee for the VIII Centenary of the death of St. Francis of Assisi.

He will celebrate Holy Mass at Santa Maria degli Angeli

The Eucharistic celebration will begin at 10:30 a.m. in the Basilica of Santa Maria degli Angeli. 

After the Mass, Leo XIV will bid farewell to the authorities present and return to the Vatican. His arrival is scheduled for 12:45 p.m.

Second pastoral visit to Assisi

This will be Leo XIV’s second pastoral visit to the city of St. Francis since the beginning of his pontificate. 

The Pope already traveled to Assisi on November 20, 2025, to close the 81st General Assembly of the Italian Episcopal Conference. 

On that occasion, he prayed before the saint’s tomb in the Basilica of St. Francis and expressed to the Franciscan community his desire to return to the Umbrian city.

‘Open arms and outstretched hand’ - Vatican clinic aims to uphold dignity

From the outside, the Madre di Misericordia clinic may not seem like much. In fact, it’s easy to miss the clinic entirely.

Located just steps from the security lines where tourists and pilgrims wait to enter St. Peter’s Basilica, the entrance to the clinic is modest enough that a passerby could easily mistake it for a small office, or not notice it at all.

But since its inauguration at the behest of Pope Francis in 2016, the clinic has progressively expanded its services and today it serves around 2,000 patients per month – mostly people living in the streets of Rome – free of charge, with a group of almost 120 medical professionals working in the clinic as volunteers.

“We have about 60 to 70 patients per day, some days when we have many specialties available we reach 100 or 110, but the monthly average is around 2,000 patients, although there are months in which we have 3,000 patients,” Dr. Massimo Ralli, director of the clinic since 2021, told The Pillar.

The clinic was inaugurated in 2016, during the extraordinary Jubilee of Mercy.

“There was a small room used for pilgrims when there was a medical emergency, and then the old post office was renovated to inaugurate a proper clinic, which was finally done in January 2019,” Ralli, who was also appointed undersecretary of the Dicastery for the Service of Charity on June 30, added.

San Martino, a second clinic with two additional rooms adjacent to the Madre di Misericordia clinic, was inaugurated by Pope Leo in November 2025.

Archbishop Luís Marín de San Martín, OSA, prefect of the Dicastery for the Service of Charity, which is in charge of the clinic, told The Pillar that Pope Francis was moved by a desire to help people who had a difficulty in accessing healthcare services.

“These are primarily homeless people, who are often undocumented and therefore unable to access health care. Although we know that health care is legally guaranteed for everyone in Italy, for these individuals it is often limited to the management of medical emergencies, while primary care, diagnostic tests, rehabilitation, and the provision of medications are frequently denied to them,” Marín said.

Marín de San Martín said the clinic’s service is inspired by the Gospel story of the Good Samaritan.

“It is important to reflect on the figure of the Good Samaritan who, upon encountering a brother in distress, ‘approached [him], poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him.’ (Lk 10:33–34). We must never forget that in the flesh of the poor, we touch the flesh of Christ.”

“It was this vision of faith—even before any charitable initiative—that gave rise to the clinic as a concrete expression of a Church that is a mother and bends down to embrace her most wounded children,” Marín added.

Ralli said that, although Italy guarantees hospital care for all, some people still face obstacles when trying to access certain healthcare services.

“When a patient comes here, in many cases these are people who have no documents, no Italian health card, and do not know how to get medical care. Approximately 40% of our patients are Italians and 60% are foreigners. Many do not know how to be assisted. We know that anyone on the national territory can go to the emergency room, and they’re treated, but we also try to give that person an embrace, we try to take care of them. We welcome them,” Ralli said.

While non-emergency services are covered by Italy’s healthcare system for patients with Italian healthcare assistance, even those enrolled in assistance programs are often required to pay a co-payment that, though modest for many, can represent a significant burden for the poor.

“Many people, even if they are poor, do not have an exemption for the co-payment in all cases. That may happen for missing documents or other bureaucratic issues. So, even if a medical visit costs just 20 euros, for them that can be the difference between eating or going to the doctor. The same happens with medicines, even if someone is enrolled in the healthcare system, they have to pay for basic medicines such as Ibuprofen, so we help them with this as a form of direct charity,” Ralli added.

Marín added that sometimes the barriers to healthcare access are not legal but social.

“Some of these people may fear judgmental stares and rejection that further wounds their dignity. For these people, our clinic represents a place they can access free of charge, without needing a referral, and where they can be certain to find qualified people who will welcome them with open arms and outstretched hands. Anyone in need who comes to us is welcome—a brother, a sister. That is enough,” the archbishop said.

“Our doctors welcome them warmly, listen to them, and are there for them. The poor are at the heart of their service. This is because they see Christ in their faces, and by healing them, they heal Christ. Many of those who come to us need to talk, to share their story. Although it would be desirable for this same welcoming attitude toward the most vulnerable to be present in all healthcare facilities and institutions, I believe we must start with ourselves,” he added.

Dr. Ralli told The Pillar that it is essential for the clinic to operate at the same standard as other Italian healthcare facilities, offering patients not only medical care but also a concrete expression of their dignity.

“Patients arrive and undergo a registration process as in any hospital, they’re asked what they need and if they’re not registered in the system, we register them. Then, they get a ticket with their name, what needs to be done, and their time of arrival.”

“For example, if someone has an x-Ray, they get their report on a CD and in a folder. It may not seem like much, but it’s important to restore dignity to people also through these gestures: the person feels listened to and cared for” Ralli added.

The doctors in the clinic seem to live by Ralli’s words. The patients call the doctors by their first names, and make jokes with them. As Ralli tours the clinic, patients stop him to ask questions, and he listens attentively, looking them in the eye.

Ralli added that treating mostly poor, homeless people is no excuse for providing sub-standard care.

“We must do everything in the best possible way for the poor. A simple example: the doctors’ coats arrive ironed and clean every day. The doctor takes the coat, uses it and then puts it to be washed. The same coat is not used every day. These are small details, but they restore dignity to the person, and this matters a great deal to us,” Ralli told The Pillar while changing the exam table paper in one of the clinic’s offices after an appointment.

While the clinic has over 120 volunteers and covers nearly every single medical specialty, the physical space is small, which means that scheduling the visits of specialists each month is a logistical operation in itself.

“Some of our doctors are retired physicians who come here as volunteers, others are doctors in active service, nurses, technicians and pharmacists that make some of their time available for us,” he said. “Every day, we have five or six doctors on duty, and the calendar is made public on the website.”

“A lot of people come here by word of mouth, but others come redirected from parishes, so the parish staff can always access the schedule and tell people when they’re supposed to come. Parishes work as our meeting point, as our bridge to the poor. While sometimes they go to parishes looking for food or financial support, in many cases, there’s also a health problem, so the parish priest himself becomes the bridge.”

Ralli said that, in fact, they have more doctors and medical professionals asking to come as volunteers than available slots each month and sometimes have doctors sharing a room to see their patients.

“Often we have more doctors asking to come on a given day than we have available spaces. So we ask them to take turns sharing a room, so as not to take away from a poor person the opportunity to have that visit. We keep order, but we try not to lose any possibility of care,” he added.

When Ralli says that nearly every single specialty and fundamental service is covered in the clinic, it’s not an overstatement.

The clinic conducts blood tests which are processed by the Vatican State’s Directorate of Health and Hygiene. “They can do all the necessary analyses, even the more difficult or specific analyses can be done in three or four days,” Ralli added.

“There are also many pregnant women who are taken care of in the Santa Marta Dispensary. They assist many pregnant women who have been in Italy for a short time, less than three months, in which they cannot get a health card while they regularize their paperwork, but pregnancy doesn’t wait for regularization, so the dispensary brings the women here and we can do all the tests necessary to accompany them.”

Ralli said the clinic also offers dental care and ophthalmological services.

“Dental care is also very important because people living in the streets only think of their teeth when they hurt. And you know how much a toothache hurts, so imagine how it is to be on the street in that kind of pain and without being able to buy medicine. We have dentists and technicians who come to make an assessment and make prosthesis if needed.”

“This is essential because someone without teeth cannot eat properly, cannot smile or present themselves well. Imagine a 30-year-old person who is trying to get a job but has no teeth, how can that person feel confident in presenting himself publicly?” Ralli added.

The clinic also has a special collaboration with a foundation which provides eyeglasses for patients who need them.

“There are a lot of patients that come asking for eyeglasses. We have seen people with five or six degrees of myopia who didn’t have glasses. It is impossible to reintegrate into work and society if you can’t even see what’s in front of you,” he said.

“We have ophthalmologists come here every week and conduct eye exams. We also have a collaboration with the OneSight EssilorLuxottica Foundation, which donated very advanced instruments to us. Thanks to the collaboration, an optician comes twice a month with all the frames so that the patient can choose their frame as you would do in an optical shop. They can come to collect them a week later,” Ralli added as he showed one pair of eyeglasses they had recently received for a patient. “They are beautiful glasses, like the ones you would choose for yourself.”

On November 16, 2025, during the jubilee of the poor, the San Martino clinic was inaugurated, where now X-Rays tests are conducted.

“We were able to do several diagnostic tests: electrocardiograms, spirometries, audiometric tests, eye exams, and ultrasounds. We had the issue of X-rays, but since the new clinic was open now we can do radiology tests, and we now also have this space so that more doctors can come and see patients when it’s not being used for X-rays,” Ralli said.

“This space is often used for oncology, we have an oncologist come every week and do assessment, blood tests, screenings, everything that is needed. And if there’s a diagnosis made, we accompany and guide them so that they’re able to get the care they need in the Italian healthcare system,” he added.

As Ralli speaks, one theme repeatedly emerges — a theme that also surfaces often in conversations and interviews with Archbishop Marín de San Martín: concrete charity.

“The location of this place is very symbolic, we’re right under the Holy Father’s window, so it feels like the Church is embracing these people in its own home. It’s under the colonnata, which is almost like two arms outstretched to embrace the poor that come to us.”

“It’s all concrete charity. It’s one thing to give two euros to a person on the street with back pain. That’s charity, of course, but it’s a completely different thing to tell them, ‘come, a doctor will see you and help you,’ it’s about giving you a concrete, direct solution to an issue you have.”

Archbishop Marín de San Martín agrees.

“True charity is not a theory, it’s concrete practice. It’s born from God. As the famous and ancient antiphon says, ubi caritas et amor, Deus ibi est. God is present every time someone tends their hand to a needy person or sits down by a suffering person to listen to them. This is not a merely metaphoric present, but sacramental. The poor, the suffering person, is locus theologicus, a source of theological reflection and encounter with God.”

“We cannot bear witness to the Gospel without living it out in concrete acts of charity; we cannot truly celebrate the Eucharist unless we encounter Christ in our brother or sister who is suffering,” he added.

For both Marín de San Marín and Ralli, the work of the clinic is profoundly spiritual.

“There’s a social aspect, but we’re not an NGO,” Ralli said. “This is a Christian work of charity, and that permeates everything, including the way the doctors here take care of people. It’s not a mere doctor-patient relationship, the doctor here is motivated by making himself available by welcoming and listening to the patient.”

“There are many people who came here with absolutely nothing, completely lost, but with the help they received, not only the healthcare, but the accompaniment, the word of encouragement, they were able to take their lives back into their own hands, and faith helps a great deal.”

“The charity our volunteers share is not mere philanthropy,” said Marín, “it’s all for free, without looking at the clock or asking for anything in return. And many of them get this strength out of prayer and the Eucharist. Their charity is a prolongation of what they receive in the altar, it’s the love of Christ that identifies us as Christians.”

Ralli said that while the clinic doesn’t offer any specific spiritual assistance, there is a group of 12 deacons who work in the dicastery to provide that kind of accompaniment.

“The deacons work at the listening desk, in which people come asking for all kinds of help, not only healthcare, but financial assistance or simply someone that listens to them, or for spiritual accompaniment. So the deacons serve as a first contact, as a welcoming presence.”

“Saint Augustine said that Christ is present in the poor, so accompanying them and caring for them is not a mere act of charity, but an encounter with Him,” Marín added. “God’s way necessarily leads through the way of those in need, whatever their need may be: whether it be bread or the Word. The option for the poor is the concrete face of love.”

“Deep inside, the Christian person opts for the poor because he opts for Christ. If we exercise charity by looking at the eyes of the one who suffers, we return to them their dignity. The place where the poor are cared for becomes a site of sacramental encounter with Christ, where we enter into a relationship with the suffering Jesus. In this way, this service is not only human but also a profoundly spiritual act,” Marín added.

Ralli explained that it mostly functions financially through donations.

“We have many donors. This is a beautiful thing, because charity is always beautiful, and beauty attracts those who want to collaborate. Charity is a chain: I see what you are doing and I want to help you, by donating, by doing a fundraiser, by donating an instrument,” Ralli says.

“Every instrument in the clinic was donated. For example, the new ultrasound machine, which arrived a few months ago, was donated by the President of Malta during a visit to the Holy Father. Instead of bringing any other gift, the president wanted to make a gift for the poor,” he added.

The first patient to use the ultrasound machine was an unexpected surprise.

“This machine weighs about 440 pounds so instead of bringing it up to the Apostolic Palace so that the pope could see it, they brought it directly to the clinic and we started using it. Turns out, the first patient to come that morning to have an ultrasound was a lady from Chiclayo,” Ralli said.

“So, afterward, we took the picture and the president was able to present the picture and tell the story to the Holy Father during the audience,” he added.

“Ambassadors usually come and meet with the prefect and ask how they can help and sometimes we ask for equipment for the clinic. The radiology equipment was also donated by an institution that also contributed to the expenses for the renovation of the San Martino clinic. We recently received a probe for an ultrasound machine for endovaginal and endocavitary exams that was bought through a fundraiser by a local association”, he said.

Ralli also said that medications are one of the clinic’s most significant expenses, but they’re able to receive many through the intercession of the Banco Farmaceutico, an Italian foundation.

While they’re able to provide their services with donations, Ralli says the clinic also makes an effort not to waste money by overlapping its services with the Italian public healthcare system.

“We care for everyone, but we try to avoid overlapping with medicines. If one of our patients is enrolled in the Italian healthcare system and has a legal exemption, they can receive medicines, even expensive medicines for free. Just to name one example, if you have diabetes, you can get insulin for free,” he said.

“So, we’re careful to avoid paying for a medicine someone can get free of charge at a pharmacy. It would not make sense to spend i.e.100 euros on a medicine if that person can get it by going to the pharmacy.”

Ralli says he’s aware that in many cases people don’t know they have the right to get these medicines for free or are too afraid to ask.

“That happens often. In that case we assess the situation: we explain that the person can have the exemption that allows them to get the medicine for free, we accompany the person, we help. We have many general practitioners who collaborate with us to sign off on the exceptions. Naturally, these are not procedures that can be completed in five minutes; so in the meantime we accompany the person, support the person and provide the care he or she needs until he or she can exercise that right in Italy,” Ralli added.

The clinic has grown progressively with each passing year, both in space and in the variety of services it offers. Asked if he sees the clinic growing in the future, Archbishop Marín de San Martín said that “it’s not only desirable, but necessary.”

“Our clinic has grown enormously in the last few years, going from a handful of doctors that kept the clinic open once a week, to 120 volunteers today and 2,000 patients per month. We trust in God’s providence, that continues acting through the generous heart of so many benefactors,” he said.

“Our first step forward, however, lies in faithfulness to the Gospel and in communion with the Lord, who sustains the volunteers’ service each day. As part of this process, we will also seek out the appropriate opportunities for our service—with interest, patience, and perseverance,” Marín concluded.