The Vienna archdiocese, which is one of the largest in Europe and
extends from the Czech frontier down to the southern Alps, will undergo
radical parish reforms, reducing its 660 parishes to 150 in the next 10
years.
"This is the most comprehensive reorganization of the Vienna
archdiocese since that of Austrian Emperor Joseph II [1765-1790] 200
years ago," Cardinal Christoph Schönborn told journalists at a Sept. 19
media reception in the archbishop's palace in Vienna.
The main reasons for these measures were the increasing shortage of
priests and the steady decline in the number of Catholics, especially of
those who regularly attended Mass and were involved in their local
parishes, the cardinal explained.
"I am fully aware that these reforms denote a far-reaching change of
perspective," Schönborn said. "We must take leave of the traditional
concept that the church is only present where there is a priest. That is
a restricted view that has developed over time but which must now be
corrected. Church is community, and leading offices in the church should
in principle be carried out collaboratively, even if the parish priest
has the final responsibility according to canon law."
The "common priesthood of all the baptized" will take center stage
from now on, Schönborn said, meaning that those who have been baptized
and confirmed will be responsible for evangelization and pastoral work.
The reform is meant to bring about a new form of cooperation between
priests and lay Catholics based on their common vocation to
Christianity, he said.
The reforms are scheduled to start in January, and if everything goes
according to plan, 80 percent of today's parishes would be amalgamated
by 2022, Schönborn said. It is not yet possible to predict exactly how
many nor which parishes would survive, he said, but several hundreds of
the present parishes would certainly find themselves part of one large
central parish in 10 years' time, the cardinal explained.
Several priests -- "at least three to five" -- would be active in
each of the central parishes and would run the parish jointly with lay
parishioners.
"Participatory leadership with clear task allocation" was the aim,
Schönborn said. One priest in each of the central parishes would be
responsible to the archbishop.
Within these large central parishes, there would be many small
affiliated communities run only by lay Catholics who would work
voluntarily. The cardinal expressly emphasized that no parishes would be
closed, but smaller parishes might be amalgamated with larger ones.
Catholics would have to travel to one of the large central parishes
to celebrate the Eucharist, but Services of the Word would be celebrated
by the laypeople running the local affiliated communities.
Church activities would be dedicated to evangelization to a far greater extent than they had been up to now, Schönborn said.
"More and more vibrant communities will be able to develop," he said,
as there would be less administrative work, costs would be bundled,
resources pooled and thus "more time left for evangelization."
"There are still many problems to be solved. We will have to say
goodbye to a great deal of what has become dear to us, but the farewell
is at the same time a new departure," Schönborn said.
The reforms were criticized by the Catholic reform group Austrian
Priests' Initiative, which is in favor of ordaining married men and
women to relieve the shortage of priests.
"Reacting to a mass retreat by retreating oneself is not a good
solution," Msgr. Helmut Schüller, a founder of the Austrian Priests'
Initiative, told the Austrian daily Die Presse. "We are withdrawing from our local parish churches instead of strengthening them."
"In large parishes which cover extensive geographical areas, many of
our parishioners will feel lost and go astray, said Schüller,
Schönborn's former vicar-general. "Many contacts will be lost and much
closeness and presence will be lost, too."
As parish priest of a small, flourishing parish in lower Austria,
Schüller said he could not imagine his parish being merged into a large
central parish because an "immense amount of blood, sweat and tears but
also time and energy has been invested in it."
The community of the faithful was a "very precious asset" that was hardly mentioned in the new reform plans, Schüller said.
According to an Oekonsult poll, 86 percent of Austrians see the amalgamation of parishes as "problematic."