Widespread opinion has it that the white cassock the pope wears every
day was introduced by Pope Pius V (1566-1572) recalling his life in the
Dominican Order prior to his election to the Chair of Peter.
This tale
has no reliable source (not even the well documented Gaetano Moroni
includes it in his dictionary of historical eclesiastical learning).
Nevertheless it recurs regularly — even in the Pius V entry on Wikipedia
— whenever the colours of the pope’s clothing spark public interest.
This was the case from the very first day of the Pontificate of Pope
Francis who has chosen to continue to wear the traditional white cassock
while abandoning the red mozzetta, or elbow-length cape.
That
Pius V was not the pope to introduce the white cassock may be noted
simply by comparing Raphael’s portrait of Julius II (1503-1513) with El
Greco’s of Pius V.
As regards the white and red papal attire, the two
portraits are identical.
This leads to the question: when were the red and white papal robes
introduced?
What do the historical sources tell us and how should we
interpret them?
To learn more about this we must go back back in time to the
pontificate of Silvester II (999-1003), Pope in the year 1000.
Indeed,
we learn that Arnulf of Orleans accused him of sitting “on the sublime
threshhold wearing a vestment radiating purple and gold”.
We do not know
whether the Pope was truly clad in the red mantle at the moment of his
election or whether it was a rhetorical reference to the Donation of Constantine,
which states that the Emperor had donated “some imperial raiment” to
Pope Silvester I (314-335), including the “purple cloak”.
It is certain
that also for Peter Damian, one of the major protagonists of the
Gregorian Reform, the red mantle identified the papal office.
The first pope to be solemnly invested with the red mantle
immediately after his election was Gregory VII (1076). Towards the end
of the century, the ordines [Ordinals] of both Albino (1189)
and of Cencio (1192)point out that immediately after the pontiff’s
election, the archdeacon or prior of the deacons mantled him with the red cope.
In all these sources, therefore, the mantling [immantatio] is the ritual element that makes the legitimate candidate to pontifical dignity visible.
These sources, however, tell us only about the pope’s red cloak and
never mention the white cassock. This is another curiosity in the
history of papal attire.
In fact it was not until the late 13th century
that a manual came out (the Ordo XIII, which Pope Gregory X had
had compiled in about 1274) that explicitly mentioned the Pope’s white
cassock.
Since then all the Roman Pontifical manuals were to describe in
ever greater detail that from the moment of his election the Pope put
on vestments of two colours: red (cope, mozzetta, shoes); and white
(cassock, socks).