Monday, September 03, 2007

Penitents turning to Web instead of confessionals

In the hush of a warm afternoon, the Rev. Larry Solan waits for sinners.

The veteran priest sets aside a half-hour every Saturday to hear the failings of his flock at St. Mark Catholic Church.

On a typical week, he sees two penitents, perhaps three. Some weeks, no one comes.

Confession is not what it used to be in the Roman Catholic Church; cultural and theological shifts have pushed the age-old sacrament aside.

In the mid-1960s, 38 percent of Catholics said they went to confession at least once a month.

These days, just 2 percent do. More than 40 percent never go.

Church leaders have tried to revive interest in the sacrament with tactics as varied as radio ads (in Washington, D.C.) and a strip-mall chapel dedicated solely to confessions (a few doors down from a tanning salon in Albany, N.Y.).

The Vatican has even allowed priests to do away with the traditional wooden confession booth in favor of more relaxed, face-to-face encounters.

Outside the Catholic church too, the rite of confession is being reshaped, this time by Protestant megachurch pastors who see the ritual as a self-help tool for the lost and lonely - and a marketing opportunity for themselves.

Click over to IveScrewedUp.com and a black-and-white, Goth-tattoo-style graphic bursts onto the screen.

You're invited to type in a description of your sins, along with your age and hometown.

Click "send" and it's done; you've confessed - to the Webmaster of Flamingo Road Church, a Florida congregation affiliated with the Southern Baptist Convention:

-- "I'm a patholgical liar. About everything. To everyone."

-- "I constantly smoke marijuana while I am supposed to be looking for a job ... "

-- "I've slept with 11 guys and only one of them I actually loved."

-- "Just been a jerk."

The confessions are screened for obscenities or identifying information (but not for typos), then posted for all to read. They fill page after page. Some are wry; some are frightening; many are sad.

"It does break your heart," said Flamingo Road pastor Troy Gramling. He and his staff pray over every confession.

"It makes you realize, even in line at Starbucks there are so many hurting people," Gramling said. "We all get really good at wearing masks."

Several other confessional sites also hold out the promise of catharsis, with a vaguely religious gloss.

The Universal Life Church, famed for do-it-yourself ordinations, offers an online Absolution of Sins Application Form.

A gossipy secular site, DailyConfession.com, arranges sins by categories that mirror the Ten Commandments.

Catholics can try absolution-online.com, which invites you to fill a shopping cart with your sins (choices include calumny, vainglory, disregard for the environment and use of Ouija boards).

The site then calculates an appropriate penance - say, 228 Hail Marys and 43 Our Fathers.

The two biggest church-sponsored Web sites, IveScrewedUp and MySecret.tv, are unabashedly voyeuristic and allow readers to scroll through pages of angst from anorexic teens, abusive parents and porn-addicted pastors; from a Christian who no longer can believe in God; from a student who feels guilty for dropping out of college; from a man who despises his mother-in-law.
It quickly becomes clear that there's no such thing as an original sin.

MySecret pushes the concept of healing even further.

Anyone can comment on posted confessions, starting an anonymous dialogue with the sinner: "you need therapy. get it now." Or: "In the name of Jesus ... I pray for a breakthrough with this family and their pot problem."

The site refers sinners to a long list of self-help books and links to the sponsoring church, a fast-growing, Oklahoma-based congregation named after its Web site, LifeChurch.tv.

Scott Thumma, who studies the sociology of religion, sees sites such as MySecret as marketing tools very much in keeping with modern megachurch philosophy.

Such churches often serve as host to spectacular performances (a Cirque du Soleil-style Easter play) and edgy Web sites (MyLameSexLife.org) to attract "unbelievers who otherwise would never darken the door of a church," Thumma said.

"Their strategy is not to go out, convert and bring (only) saved people into the sanctuary.

The idea is to bring in the masses," said Thumma, co-author of the new book "Beyond Megachurch Myths."

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Swedish Muslims Rally Against Newspaper That Published Prophet Cartoon

Scores of Muslims staged a demonstration Friday against a Swedish newspaper and demanded that its chief editor apologize for publishing a drawing depicting the Prophet Muhammad with a dog's body.

The rally outside the Nerikes Allehanda newspaper in Orebro followed formal protests by Iran and Pakistan in a brewing conflict over the cartoon made by Swedish artist Lars Vilks.

Sweden's prime minister called for mutual respect between Muslims, Christians and nonreligious groups in an attempt to avert a wider conflict.
Last year, fiery protests erupted in Muslim countries after a Danish newspaper published 12 cartoons of the Prophet Muhammad.

Islamic law is interpreted to forbid any depiction of the prophet for fear it could lead to idolatry.
About 300 people rallied outside the newspaper's offices, demanding an apology and saying the cartoon, a rough sketch showing Muhammad's head on a dog's body, was insulting to Muslims, the news agency TT reported.

"We want to show Nerike's Allehanda that Muslims in this city are upset over what happened," Jamal Lamhamdi, chairman of the Islamic cultural center in Orebro, told Swedish public radio.
Orebro is a city of about 100,000 residents, 200 kilometers (125 miles) west of Stockholm.
Earlier, a handful of people, mostly youth, staged a separate demonstration outside the newspaper in defense of press freedom, TT reported.

Nerikes Allehanda editor-in-chief Ulf Johansson met with Lamhamdi but refused to apologize for the cartoon, which was part of an Aug. 19 editorial criticizing several Swedish art galleries for refusing to display a series of prophet drawings by Vilks.

"They say they are offended and I regret that, because our purpose was not to offend anyone," Johansson told The Associated Press.
"But they are asking for an apology and a promise that I never again publish a similar image ... and that I cannot do."

The editorial defended "Muslims' right to freedom of religion" but also said it must be permitted to "ridicule Islam's most foremost symbols - just like all other religions' symbols."

The paper said Vilks' drawings were different from the "rotten" cartoons published by Danish newspaper Jyllands-Posten, which triggered violent attacks against Danish and other Western embassies in several Muslim countries.

That paper had invited cartoonists to make illustrations of Muhammad in what it said was a challenge to self-censorship among artists dealing with Islamic issues.
The cartoons, one of which showed Muhammad wearing a turban shaped as a bomb, later were reprinted by dozens of newspapers and Web sites in Europe and elsewhere.

Prime Minister Fredrik Reinfeldt commented on the dispute for the first time Friday, saying Sweden was a country "where Muslims and Christians, those who believe in God and those who don't believe in God can live side by side with mutual respect."

"At the same time we are eager to stand up for the freedom of speech ... which is about not taking decisions politically about what is published in newspapers," Reinfeldt told TT.

Pakistan and Iran summoned Swedish diplomats this week to protest against the publication of the cartoon.
The charge d'affaires at the Swedish Embassy in Islamabad, Lennart Holst, explained the press freedom laws in Sweden and said the government cannot interfere with what newspapers publish, Foreign Ministry spokesman Andre Mkandawire said.

"He did not apologize but regretted that the publication had hurt Muslims' feelings," Mkandawire said.

In Pakistan, dozens of supporters from Islamic parties burned the flag of Sweden in the eastern city of Lahore on Friday. In Karachi, others torched an effigy of the Swedish premier to protest the cartoon.

Vilks said he made the drawings after being invited to contribute to an art exhibition in central Sweden on the theme of dogs.

"To begin with, the message was to make a critical contribution on the dog theme, but it took another direction," Vilks told AP in a phone interview. "Why can you not criticize Islam when you can criticize other religions?"

Vilks said he expected protests locally against his drawings but insisted he didn't mean to insult Muslims.

"My images are art. I don't have a xenophobic attitude. I'm not against Islam. Everyone knows that," he said.
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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Pope: Young people; do not be afraid to follow the “alternative” route of true love

In an exigent and a clear proposal Benedict XVI today invited the young people gathered on the Montorso plain between Loreto and the Adriatic sea, to a lifestyle that “goes against the trend”, to transform society by following the “humble” example of Mary.

In his homily during mass concluding the Youth Agorà, he said: “Do not follow the path of pride, rather, follow the path of humility” Go against the trend: do not listen to that chorus of bias and persuasive voices which today put forward a model of life that is drenched in arrogance and violence, in dominance and success at all costs, where appearance and possession to the detriment of others is openly promoted. All of these messages carried by the mass media are aimed at you! Be vigilant! Be critical! Do not follow the trend produced by this powerfully persuasive media. Do not be afraid, my dear friends, to prefer the ‘alternative’ route indicated by true love: a sober style of life, a life of solidarity; an honest commitment to your studies and work; a cultivated interest in the common good. Do not be afraid to appear different, or the criticism that you are out of fashion or a loser; people your age, even adults, all of those who seem far from the mentality of the Gospel values, have a deep seated need to see someone who dares to live according to the fullness of humanity manifested by Jesus Christ”.

The pope’s words met with the warm applause of the immense crowd gathered on the plain.

Yesterday alone, over 300 thousand people for the vigil; this morning, the arrival of thousands more young people pushing the numbers up to touch half a million.

Many of them spent the night in the open, in prayer and meditation or in dialogue, helped by the “fountains of light”, illuminated meeting points placed at intervals throughout the plain, where priests and catechists were present to listen, hear confessions, speak about vocations, until first light appeared and the Morning Prayer said.

The courage of humility

What Benedict XVI proposed is a veritable way of life for anyone who wishes to remain “young”.

Yesterday evening during the vigil the testimonies of some young people laid bare the difficulties and insecurities, the marginalization and unemployment linked to the world of the young. Today the pope affirmed that “Jesus has a special preference for the young” and that God himself “seeks young hearts …. To become the protagonists of the New Alliance”.

The pope’s programme for young people is taken from Mary’s “youth” and has at its foundation her humility. Recalling the nearby sanctuary of Loreto, where stones from the Holy House of Nazareth are preserved he affirmed: “the Holy House of Nazareth is the sanctuary of humility: the humility of God who became flesh and of Mary who welcomed him to her womb”.

The pope is not afraid of showing the stark opposition between the ideals of the world and Christianity: “The humble – he says – are perceived as being defeated and beaten, people who have nothing to offer the world. Yet this is the master route, not only because humility is a great virtue, but because above all it represents the very way in which God himself behaves. It is the path chosen by Christ”.

And after having underlined the necessity of a witness that “goes against the trend”, he adds: “My dear friends, the path of humility is not the path of renunciation, it is the path of true courage. It is not the result of a defeat but of victory of love over selfishness and of grace over sin. In following Christ and imitating Mary, we must have the courage of humility”.

The “new paths” which the young people need to follow imply the ability to say “yes to God”, from who “all the yes of our lives” descend. There is also something new in our view of the faith and of the Church: “Our faith does is not merely a list of moral prerogatives, rather, it is a glorious journey towards the light of our Yes to God. It is true; there are many great challenges ahead of you. The first of which remains the challenge of following Christ to the very depths, without reservations, without compromise. Following Christ means being a living part of his body, which is the Church. You cannot call yourself a disciple of Jesus if you do not love and follow his Church”.

The Church (which is not a “power centre”, he had said last night) is a place which unites, not for “success”, but for “the good of humanity, a good which is both authentic and shared, and which does not subsist in power or possession, but in being”. These radical decisions are necessary in order to build “the city of God with man, a city which grows contemporarily from the ground up and from Heaven downwards, because it develops in the encounter and collaboration between man and God”. ( Ap 21,2-3)”.

Stewards of creation

In building “a more just and sharing society, where everyone can enjoy the fruits of the earth”, the pontiff indicates one priority: that of “safeguarding creation”.

“The future of the planet – said the pope – “is in the hands of the new generations, a planet where the signs of a development that has not always protected the delicate equilibrium of nature, can be seen. Before it is too late, we must take courageous steps, to recreate the alliance between man and earth. We need to say yes to safeguarding creation, we must decidedly commit ourselves to invert those tendencies which risk bringing about irreversible degradation”.

In fact today the Italian Church celebrates the National Day for the protection of creation, dedicated to water, “a precious good, which if not peacefully and equally shared, is destined to become a motive for tension and bitter conflict”.

And after having invited the young people once again – just as last night – to participate in the World Youth Day Sydney 2008, the pope turned to the Blessed Virgin: “In the end …..We turn our eyes towards Mary, model of humility and of courage. Help us, Virgin of Nazareth, to be docile to the work of the Holy Spirit, as you were; help us to become ever more saintly, disciples in love with your Son Jesus Christ; sustain and accompany these young people so that they may be joyful and tireless missionaries of the Gospel among their contemporaries, in every corner of Italy. Amen!”

At the end of his homily, the applause, waving of banners, scarves and the shouting of slogans lasted so long that the pope was forced to ask for silence in order to continue the mass.

The silence of the Home and the witness of the town square

In the Angelus, the pontiff returned once again to underlining the bond between Loreto and Nazareth, the place of the annunciation to Mary: “Loreto second only to Nazareth, is the ideal place to pray and meditate on the mystery of the incarnation of the Son of God….the place where the Virgin said ‘yes’ to God and conceived in her womb the eternal incarnate Word”.

The pope recalled that every “agorà”, every public moment, needs a “home”, a place of contemplation: “The town square is big, it is open, it is the meeting place for many for dialogue and confrontation; the home, instead, is the place of inner gathering and silence, where the Word can be heard in its depths. In order to bring God to the town square, first you must gather him to your inner being at home, just like Mary in the Annunciation”.

And he adds that likewise” the home must open out onto the square: this is further suggested by the Holy House in Loreto, which has three walls not four: it is an open Home, open on the world, open to life and even to the Agorà of young Italians”.

The last proposal made by the pope is that Loreto become a constant reference point in the lives of the young: “In the most important moment of your lives come here, at least in your hearts, to gather yourselves spiritually between the walls of the Holy House…. Then will you become its true witnesses in the ‘squares’, in society, bringers of a Gospel that is not abstract, but incarnated in your own lives”.

Confirming this commitment to witnessing God in society, at the end of the mass 72 young people from diocese across Italy received the missionary Mandate of the Italian Agorà, to bring the faith “with joy and gratitude” throughout the world.

The pope bestowed on them the so-called “pilgrims sackcloth”, distributed by two bishops.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Sunday, September 02, 2007

Iona’s first conference will focus on cohabitation

The Iona Institute, a think tank for marriage and the family, is running its first conference on the ‘The Fragmenting Family’ which will be held on Friday September 14th.

Speakers at the half day gathering, which will include inputs from Professor Patricia Casey, Psychiatrist, Anastasia de Waal, Analyst with Civitas and author Brenda Almond, will present data from Census 2006 as it relates to family breakdown and family structure in Ireland and will give a clear statistical overview of family life in Ireland today.

According to social affairs commentator and Director of Iona, David Quinn, the topic for the conference was chosen because of the wide ranging family law proposals currently under consideration.

“The government is considering making sweeping changes in family law, and if these changes are implemented, they will extend a significant number of marriage like rights to non married couples. This has obvious implications for marriage, and for the family – the extent to which it, for example, will be favoured under tax law etc.,” he told ciNews.

Mr Quinn, who will also be addressing the conference, said the conference will focus in particular on cohabiting relationships, which are the single fastest growing family form in Ireland today.

The Iona Institute would like to see marriage preserved as the form of family most favoured by the state and society.

“I am not saying that we should not help the poor, and other forms of family, but marriage is the most pro-child social institution there is, and it needs to be preserved. It is irresponsible for the state to pretend that all family forms have the same effect on children, because they don’t. Marriage, on average, serves children best.”

In support of this statement, Mr Quinn cited figures released recently in the UK, which show that last year 125,000 children aged 16 and under, saw their married parents divorce.

Roughly the same number of children, were affected by the split up of their cohabiting parents, but statistically there are a far greater number of married families in the UK, so a smaller percentage of children of marriages were affected by the breakups, he said.

In the US, President Bush has given financial support to pro family projects under his "healthy marriage iniative." According to Bradford Wilcox, Fellow of the Witherspoon Institute & professor of sociology at the University of Virginia, the initiative "has shown a welcome spotlight on marriage in government, the academy, and the social services."

While it is too soon yet to see whether the programs designed at strengthening marriage, "especially among the poor and working classes, will work," he told ciNews, he felt the initiative had gotten "a lot of people thinking about the ways in which marriage benefits children and adults and how public policy might be used to strengthen marriages.”

Mr Wilcox said that a number of programs are currently being evaluated and they should have the results from those programs in a year or two.

The Fragmenting Family will be held in the Davenport Hotel in Dublin on Friday 14th September from 9.30am to 1.00pm. Admission is free.

David Quinn will introduce the conference. Dr Patricia Quinn, Professor of Psychiatry at UCD will speak about what Census 2006 tells us about family trends.

Anastasia de Waal, an analyst with Civitas, a social affairs think tank based in London, will speak about Cohabitation: what social sciences tell us, and Professor Brenda Almond , Professor of Moral and Social Philosophy at the University of Hull, and author, will speak about the fragmenting family, which is also the title of her book.

Admission is free.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Clergy in New Orleans Need Counseling

Clergymen struggling to comfort the afflicted in New Orleans are finding they, too, need someone to listen to their troubles.

The sight of misery all around them - and the combined burden of helping others put their lives back together while repairing their own homes and places of worship - are taking a spiritual and psychological toll on the city's ministers, priests and rabbis, many of whom are in counseling two years after Hurricane Katrina.

Almost every local Episcopal minister is in counseling, including Bishop Charles Jenkins himself, who has been diagnosed with post-traumatic stress disorder.

Jenkins, whose home in suburban Slidell was so badly damaged by Katrina that it was 10 months before he and his wife could move back in, said he has suffered from depression, faulty short-term memory, and difficulty concentrating or sleeping.

Low-flying helicopters sometimes cause flashbacks to the near-despair _ the 'dark night of the soul' - into which he was once plunged, he said. He said the experience felt 'like the absence of God' - a lonely and frightening sensation.

Churches and synagogues have played an important role in New Orleans' recovery, supplying money and thousands of volunteers to rebuild homes and resettle families.

But an April survey found 444 places of worship in metropolitan New Orleans - about 30 percent - were still closed 20 months after the storm because they were damaged or their congregations scattered.

As for the clergymen, 'sometimes they're having to hold it together and put up a great front to give people permission to fall apart, so they can be the great rock that their congregation can depend upon,' said Barney Self, who operates a counseling hot line for Southern Baptist ministers.

Still, Self said, he has received relatively few calls from New Orleans ministers, probably because it is hard to think about your own needs 'when you're up to your bahootie in alligators.'

Freddie Arnold, mission strategist with the Baptist Association of Greater New Orleans, said Baptist organizations have been dispensing financial aid to pastors, sending them and their wives on weekend retreats, and dispatching substitute ministers so that they can take some time off.

He said those efforts may have eased the ministers' need for counseling.

Roman Catholic priests have not reported any unusual counseling needs, said the Rev. William Maestri, spokesman for the Archdiocese of New Orleans. He said one possible reason is that priests do not have wives or children to support and protect.

For more than a year, Rabbi Bob Loewy of Congregation Gates of Prayer has been part of an interfaith clergy support group, whose members share the frustrations involved in trying to comfort their congregants and deal with their own problems, too.

For a while, formal counseling was part of every meeting of the region's rabbinic council, Loewy said. 'Recently, every meeting's always had some level of debriefing and sharing,' he said.

Many clergymen are reluctant to ask for help, keeping their feelings bottled up the way doctors and firefighters often do, said Karen Binder-Brynes, a New York psychologist who specializes in post-traumatic stress and whose clients include the Episcopal Diocese of New Orleans.

She and others worry that that clergy members who do not get help could fall ill or resort to drinking or other 'self-medication' for relief, and their marriages and other family relationships could suffer.

For some members of the clergy, Katrina caused a spiritual crisis.

'I found myself praying, `My God, my God, why have you forsaken me?' as Jesus did,' said the Rev. Susan Gaumer, whose own home was destroyed and who has also had to help with more problems - and officiate at more funerals - than ever before among her congregants at St. Andrew's Episcopal Church. 'I felt distanced from God, but God wasn't the problem. I'm the problem. My prayer was, `My God, my God, why have I forsaken you?'

'Then with some time, healing time and some grieving of my own, and some good checking in with a therapist ... my prayer began to be a prayer of thanksgiving, for strength and for what I call the graces of the storm.'

Jenkins, the Episcopal bishop, said he felt that the catastrophe exposed his failure before the storm to do enough to fight such evils as racism, poverty and poor education.

But helping rebuild lives proved to be a life-altering experience, he said: 'This is the best time for the most authentic ministry as bishop that I've had in my 10 years.'

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Desperate Catholics find "rent-a-priests" online

Some are Catholics who see their church as stuck in the past.

Others are believers who happen to be divorced, pregnant before marriage or gay.

A few just can't find a priest when they need one. Roman Catholics shunned by the official church are "renting" married priests in times of crisis and celebration.

They turn to http://www.rentapriest.com, a Web site with 2,500 Catholic priests in a national database known as "God's Yellow Pages."

Virtually all the priests in the database have left their official clerical ministries due to the Roman Catholic Church's mandatory celibacy rule, but they continue to conduct weddings, usually for a fee, while performing baptisms, last rites and funerals for free, in keeping with the practice of officially recognized priests.

"We are doing Jesus' work and apparently the church isn't," said Louise Haggett, director of Celibacy Is The Issue (CITI) ministries, which runs the site and helped arrange 3,000 weddings last year.

The group also is working to change the Catholic church's ban on married priests. Haggett said the Internet is a popular source for rent-a-priests because there is a shortage.

Twenty-seven percent of U.S. parishes lack a resident priest, according to a U.S. Conference of Bishops study.

Priests are aging, churches are closing and fewer priests are being ordained.

The church knows there are fewer priests than decades ago but there are plenty to meet the spiritual needs of the faithful, said Ron Menty of the Roman Catholic Diocese of Albany.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Austria welcomes Pope Benedict XVI

Pope Benedict XVI's September 7-9 visit to Austria, his first to another European country in 2007, is a likely home-game for German-born Joseph Ratzinger.

His hosting nation, deeply steeped in Catholic tradition for centuries, has worked for months to welcome the Holy Father in style.

Austrian church officials hope for a renewal of faith and some words of encouragement from him regarding their role in today's increasingly secular society.

Church officials in Rome, meanwhile, are looking forward to what they expect to be a relatively trouble-free papal visit following a series of papal slips during his previous trips abroad.

This spring, for instance, Benedict courted controversy with a remark on abortion while still on the plane taking him to Brazil.

Once there, he raised eyebrows by not speaking out strongly enough against the suffering caused to the indigenous populations of Latin America during the colonization era.

And Muslims the world over still remember his now famous university lecture in Regensburg, Germany, in the autumn of 2006, when he appeared to liken Islam to violence.

That controversy came only months before his fence-mending mission to Turkey.

The pope should be on far more familiar and safer ground in Austria, which the Vatican wants to continue viewing as a hub for central European Catholicism. And church officials in both Rome and Vienna are eager to bury recent sex scandals that have severely tarnished its image there.

Accusations against a former cardinal of having abused choir boys and a major sexual misconduct scandal at a seminary three years ago triggered widespread protests and a sharp decline in "church tax" payments among Austrians.

Meanwhile, the appointment of several controversial bishops, deemed too conservative or too polarizing, have added to the volatile mix. "After very difficult times, (there is) a great awakening among Austrian Catholics," Vienna Cardinal Christoph Schonborn recently told Vatican Radio.

Despite the controversies, Austria remains a strongly Catholic country - with religious festivals and traditions dominating the yearly calendar of events, especially in rural regions. More than 74 per cent of the population are estimated to ascribe to Roman Catholicism - the Vatican's slightly more conservative official estimate is of 72.7 per cent - Islam coming second with around 5 per cent, followed by Protestantism (4.6 per cent).

And yet, despite its strong Catholic affiliations, Benedict XVI is only the third pope officially to visit Austria in centuries. Pope Pius VI was in Austria for a whole month in 1782, then it took 200 years until John Paul II became the next pope to visit.

Apparently taking a shine to the alpine republic, John Paul came to Austria three times - in 1983, 1988 and 1998. A visit by so-called "antipope" John XXIII, one of three popes taking part in a 15th century schism, does not count.

During his three-day visit, the pope is scheduled to meet the congregation in Vienna, travel to a pilgrimage site to celebrate its 850th anniversary and visit a monastery near Vienna.

Keystone of the visit will be a September 8 pilgrimage to the basilica of Mariazell, where he will celebrate the 850th anniversary of the popular pilgrimage site.

After arriving in Vienna on mid-morning Friday, Benedict will lead prayers in the city centre before visiting the town's Holocaust memorial and meet with leaders of the local Jewish community.

Vienna's Chief Rabbi Paul Chaim Eisenberg regards the event as an "important encounter with great symbolic character."

Austria's Protestant community, however, has voiced their disappointment that the pope seems to have found no time in his busy schedule for a meeting with representatives from other religions.

Early on Saturday morning, the pope will travel to the mountain sanctuary of Mariazell, celebrating Holy Mass in the late morning and afternoon.

Some 40,000 pilgrims are expected to join him at the pilgrimage shrine to the Virgin Mary.

"The Holy Father will walk to the basilica, like every other pilgrim," Karl Schauer, Mariazell's father superior, promised ahead of the visit. Returning to Vienna, Sunday Mass will be held at history-laden St Stephen's cathedral.

A short visit to Heiligenkreuz monastery outside Vienna in the afternoon concludes the papal visit.

The pope's hosts have spent months in preparation, renovating buildings, and commissioning new vestments or monstrances.

In Mariazell, 29 million euros (39 million dollars) were invested in renovating the basilica and approximately 900,000 euros were spent for prettying up the town, hoping the papal visit will prove a stimulus for local businesses and tourism.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Archbishop warns churches not to expect a special place in public life

Following an earlier comment about the unravelling of the culture of ecclesial establishment, the Church of Ireland's new primate, Archbishop Alan Harper, has warned churches that they can no longer base their mission on the idea of having “a place as of right” to exert influence in the public arena.

Echoing those who are speaking about the end of the Christendom era, when the church sought security in alliance with government, Archbishop Harper declared that the changing role of Christianity in society means that historic precedent and the weight of numbers is no longer sufficient to ensure the churches' voices will be heeded.

The power, credibility and quality of the churches' actions and pronouncements, not reliance on privilege, should be the litmus test for authentic mission today, he suggested.

The Archbishop's church is part of the Anglican Communion, and exists across two national jurisdictions - the Republic of Ireland and Northern Ireland - the latter still being a (disputed) part of the UK.

The primate was speaking at a meeting concerned with the 'Hard Gospel Project', an initiative founded by the Church of Ireland following the Drumcree crisis in the North.

The project is seeking to address the issues of sectarianism and community divisions, and to find ways of creating a shared future in Ireland.

Archbishop Harper said: “We (the Churches) can no longer rely on having a place as of right in terms of public affairs, or the influence that the church used to exert simply by being the Churches. We have now to command that, as a result of delivery and providing a critique of society that others can take with a degree of respect...persuading people by the power and quality of our argument and the genuine strength of our analysis, rather than merely by weight of numbers.”

In addition to a focus on living with “historic neighbours” (a reference to Catholics, Presbyerians and others), Harper spoke about the challenge of living with new neighbours resulting from “the social changes of the Celtic Tiger and record inward migration”.

Though there has been a decrease in sectarian sentiment in the North, following the peace process and the establishment of a bi-partisan political process, community relations advisors and churches are concerned about racism and anti-migrant sentiment in some quarters.

The primate also called for “an honest but generous conversation” within the Church of Ireland about how its institutions are serving both its members and those outside it.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Pope Decries Collapse of Marriages

Pope Benedict XVI decried the collapse of marriages, telling tens of thousands of young Catholics Saturday that he was praying that a crisis in traditional family values doesn't become an "irreversible failure."

Benedict urged an estimated 300,000 young pilgrims who trekked to Loreto for a weekend rally to have faith that they can succeed in marriage even though so many others had failed.

"There is so much failure of love all around us!" Benedict told the crowd, camped out on a vast, dusty field. "How many couples don't succeed and separate? How many families end up in pieces? How many kids, even among you, have seen their parents separate and divorce?"

The weekend festival, designed to reinvigorate Italian Catholic youth, coincides with the Catholic Church's "Save Creation Day," and has a decidedly eco-friendly theme.

Participants were given bright orange thermal packs made out of recycled nylon — containing their food for the weekend and biodegradable plates. They were also given a hand-cranked battery charger, three bags for recycling trash and prayer books for the Sunday Mass made out of recycled paper.

The Vatican has been going greener under Benedict, installing photovoltaic cells on the roof of its main auditorium to convert sunlight into electricity and joining a reforestation project aimed at offsetting its CO2 emissions.

Benedict's predecessor, Pope John Paul II, frequently spoke out about the need to care for God's creation.

On Saturday, Benedict listened to the young people's stories about their broken homes and living on the periphery of society and assured them that he and the entire Roman Catholic Church were praying "that the crisis that is affecting families today doesn't become an irreversible failure."

Benedict has often bemoaned the collapse of family values and has spoken of the need to support "traditional" marriage between a man and a woman. The Italian bishops conference — which organized the rally — has mounted a major campaign to support traditional families and oppose proposed Italian legislation giving same-sex couples new rights.

Loreto is famous for the Holy House, a simple stone cottage that Catholic tradition says was the home in Nazareth where the Virgin Mary grew up and received the annunciation.

Legend has it that angels miraculously transported the structure from the Holy Land, where it had come under threat during the turmoil of the Crusades, and brought it to the Loreto area in central Italy near the Adriatic coast in 1294.

Benedict was to pray before the shrine late Saturday, and then return to the vast campground to celebrate Mass on Sunday morning. Many of the 300,000 youths planned to spend the night camped out on the field, where singer Andrea Bocelli and a host of others were entertaining them through the night.

Loreto was dear to Pope John Paul II, and was the site of his final pilgrimage, in September 2004.

The Loreto meeting was the first of three annual meetings sponsored by Italian bishops and is in many ways a warm-up for World Youth Day, to be held in Sydney next July 15-20.

The 80-year-old Benedict is expected to journey to Australia for the event.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Pope: Loreto, young people's spiritual capital

As the moving voice of tenor Andrea Bocelli singing Gounod’s Ave Maria drifted across the Plains of Monsorto, the dark statue of Our Lady of Loreto slowly made its way through a huge crowd of almost 300,000 young people, amid their applause and enthusiasm.

Organised by the Italian Bishops’ Conference in preparation of the 2008 World Youth Day in Sydney, the statue symbolises the gathering, the agora.

A combination of carnival, party and prayer, the youth Vigil brought out the best in young Italian Catholics, their concerns and eagerness included; it did the same for Benedict XVI, who expressed his emotions, attentiveness and imagination, often putting aside his prepared speech in favour of a direct, heartfelt approach to the young people.

Slums and God’s silence

The vigil, which included chanting and music, saw some speakers bear witness as to what it means to be young today, addressing questions to the Pope.

From the southern Italian city of Bari, Piero, an engineer, and Giovanna, a social worker from the city’s slums, were the first to speak. After talking about their own commitment, they asked: “How is it possible to hope when reality takes away whatever dream for happiness you may have, denies you a chance to plan your life?”

In his reply the Pope said that the anxiety the question betrays did not need any theoretical or feel-good answer.

Putting aside his prepared text, the Holy Father spoke about marginalisation and ghettoisation, tragedies caused by the inaction of centres of power. He went on to say that the institutions that should take care of the powerless like the family and the parish church have been weakened.

He further stressed that for the Church no one is an outsider and everyone is part of the whole.

Christ was born in Nazareth, a place far from any centre of power; and yet he “revolutionised the world.”

The Church should go back into the poorer neighbourhoods and with Christ’s help rebuild the social fabric of their inhabitants. For this reason young people he said must “change the world,” starting in its poorest corners, places time forgot.

When it was her turn, Sara, a 24-year-old office worker from Genoa, spoke about young people’s confusion, about the violence they experience and the lack of educators “as good and credible reference points to whom one may turn with one’s pain is too much. . . . Holy Father, in this silence so heavy for me and my faith, where is everybody? Above all, where is God?”

“Every believer knows about God’s silence,” said the Pontiff answering off the cuff. “With all her charity, even Mother Teresa suffered from God’s silence.” But he recalled a story about Pope John Paul II, when he was still Cardinal Wojtyla.

A scientist told him that he was “certain” that God did not exist but that “whenever he looked out at the mountains, he saw that He existed.” In truth, “the beauty of creation,” the Pope said, “is a sign of God’s goodness.” Not only do we meet God in creation, but we feel his “presence in the liturgical celebrations and in the Word,” he said. We have the same experience in the “great music by Bach, Mozart, and Haendel.”

Listening to them we discover that God is the source of everything. Also there is friendship and companionship in faith and travel like what young people in Loreto have experienced. “God,” he said, “wants us to bear witness to our faith and be a light” onto others.

Acknowledging that “it is hard to talk to our friends about God and the Church,” a God “of prohibitions” and “a Church that imposes,” he urged his audience to “try to experience the living Church, not the image of a Church that is a centre of power.”

Remembering his visit to Fazenda Esperanza in Brazil, a drug rehab centre, he said that “the certainty in God’s existence means salvation from desperation.” God “broadens life,” he noted; “drugs destroy it.”

He concluded saying that “Christ came to create a network of communion in the world so that we can all help each other. In so doing we discover that the commandments and the relationship to God are in reality a path to joy.”

Almost as confirmation to what the Pope said, Ilaria, 26 and from Rome, offered her story as a happy ending. She told her fellow young people the story of her family, a violent father, her anorexia, her mother, and a priest who helped her psychologically and spiritually.

Now she is married and the mother of a little girl, and has adopted Pope Wojtyła’s apostolic motto Totus Tuus ("totally yours”) which he borrowed from the Marian consecrating prayer.

Father Bossi’s greetings

Fr Giancarlo Bossi’s story is another happy ending. A missionary with the Pontifical Institute for Foreign Missions (PIME) in the Philippines, he spent 39 days in captivity on the Filipino island of Mindanao. Father Bossi was invited to attend the Vigil; one of the reason for returning to Italy for. Speaking from the stand, he thanked Pontiff and young people.

“Holy Father,” he said, “I am happy to be here tonight to give thanks, to God for holding my life lovingly in His hands; to you for holding me in your heart during my captivity and encouraging so many to pray for me; to all those young people who through their prayers and love gave me courage to remain faithful to Christ, His Church, my missionary vocation and all the people to whom I belong. You also gave courage to missionaries who work around the world. Thank you in the name of God!”

After singing, praying and Bible readings, Benedict XVI spoke about Loreto which, because of so many young people, has become the “spiritual capital, the centre, where so many young people from the five continents have converged to share their ideals.”

The Pope spoke about their hopes and expectations, but also about their deceptions, the “impossible” dreams they have. He referred to their “anxieties” and “doubts,” asking “how can one become part of a society with so much injustice and suffering? How can one react to selfishness and violence which sometimes appears so overwhelming? How can one give real meaning to life?

In raising these questions Benedict XVI said he felt “close” to the young people in Loreto, telling them that “through you,” he could reach out “to people of your own age.”

Like Mary, fear not!

“Fear not, Christ can fulfill the most intimate aspirations your heart holds! Can some dreams be impossible if they are awakened and nourished in the heart by God’s spirit?”

In comforting tones, he told young people to face the unease that their fragility, insecurity and sense of uselessness may cause.

“Let me repeat, tonight,” he said, “if each one of you remains united with Christ, you can accomplish great things. This is why, dear friends, you must not fear to dream, eyes wide open, and do good; don’t let yourselves be discouraged by hardships. Christ trusts you and wants you to achieve your highest and noblest dream of real happiness.”

“Look upon Mary,” he suggested, who, in saying “yes” to God found Herself at the “centre of humanity.” “Looking upon her, meekly following her, you shall discover the beauty of love, not a disposable one, transient and deceptive, prisoner to a selfish and materialistic mentality, but one that is true and deep.”

The Pope also raised the issue of so many “broken” families, of couples that break up, saying that to “those who find themselves in such a delicate and complex situations I say this tonight: the Mother of God, the Community of Believers and the Pope stand by you and pray that the crisis that affects today’s families not turn into an irreversible failure.”

In his address to the young crowd Benedict XVI was especially keen in supporting the more responsible choices young people make, helping them overcome their fear of failure.

“In the night that awaits us, at the foot of Her Holy House, Mary shall again tell each one of you, my dear young friends, the same words She heard from the Angel: Don’t fear! Don’t be afraid! The Holy Spirit is with you and shall never abandon you. To anyone who places his trust in God, nothing is impossible. This is true for those who are meant to marry; it is even more so for those to whom God proposes a life of total detachment from earthly things and a full commitment to his Kingdom.”

Again he referred to Fr Giancarlo Bossi “for whom we have prayed all through his captivity in the Philippines, and whose presence today in our mist we enjoy. In him we want to greet and thank all those who live for Christ on the edges of evangelisation. My dear young people, if the Lord calls you to live intimately at His service, answer with generosity. Be certain that a life devoted to God is never lived in vain.”

The Pope ended his homily, greeting with a “father’s heart” “each one” of the young people present in the Plains of Montorso, urging them to meet again in Sydney.

“Let us pray that the Lord who does all kinds of wonders may let many of you to be there. May He give me and you such an opportunity! This is but one of the many dreams we have and which tonight we shall entrust in Mary as we pray together.”

The Pontiff then blessed the Jubilee Cross from the diocese of Endeber (Ethiopia). Young Italian Catholics have in fact taken on the task of helping the Church in this African country.

At the end of the meeting and following a brief pause the Pope walked over to the Holy House to pray in silence as young people prepared for the night vigil.

Tomorrow he is scheduled to celebrate mass in the Plains of Montorso.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Mother Teresa, “the absence of God” and the mission for those who live in darkness without love

From September 4th the first book from the Mother Teresa Centre “Come Be My Light” will be available.

The text refers to the years of incessant “darkness” of the Blessed, when she felt rejected by God but determined to “love him as he had never been loved before", as proof of her identification with the sufferance of Christ on the cross.

10 years on from the death of the world’s most famous missionary, On September 4, the Mother Teresa Centre’s first publication, “Mother Teresa: Come Be My Light” will be available.

This historic book reveals previously unknown aspects of Mother Teresa’s interior life through her correspondence with her spiritual directors and superiors over the course of some sixty years.

Her call to found a new congregation to serve the poorest of the poor identified her closely with Jesus on the Cross and the poor she ministered to; she lived through years of unremitting “darkness”, feeling rejected by God but determined to “love Him as He had never been loved before”.

Her heroic and firm faith, her fidelity, courage and cheerfulness throughout this painful and extended trial highlight the outstanding degree of holiness she attained.

Come Be My Light presents Mother Teresa’s inspiration and “darkness” in the context of Catholic mysticism as explained by St John of the Cross and St. Teresa of Avila.

The book reveals that Mother Teresa can be compared to other great mystics before her, such as St. Paul of the Cross and St. Jeanne de Chantal, who both struggled for more than 40 years with the apparent absence of God. St. Vincent de Paul, St. John Vianney, and St. Therese of Lisieux also had similar experiences.

Another facet of Mother Teresa’s experience unveiled in the book is her identification with the poorest of the poor she served. She came to understand that the “darkness” was the “spiritual side of her work.”

She was sharing in their sense of being “unloved, unwanted and uncared for,” which she described as the greatest poverty in the world of today”.

According to some, “the darkness” experienced by the Blessed during her life is proof that in reality she had no faith, and was in fact a type of Atheistic benefactress, moreover a con artist.

The book rightly underlines that instead, Mother Teresa’s total identification with the Sufferance of Christ on the Cross.

The press release ahead of the launch states that “it is our hope that this book will be a source of solace and hope, especially for those experiencing darkness in their lives; that it will inspire many to seek her intercession and that it will lead them to follow Mother Teresa’s heroic way of living and loving, rising above feelings and trials, on their path to union with God”.

The book’s editor is Fr. Brian Kolodiejchuk, postulator for the cause of canonisation of Blessed Teresa of Calcutta.

The Centre is a non profit organisation, created and under the direction of the Missionaries of Charity, an extension of the Postulation of Mother Teresa.

Its aim is to promote genuine devotion to Blessed Teresa and knowledge of her life, work, spirituality and message through the preparation and publication of her authentic writings, distribution of devotional materials (booklets, pamphlets, prayer cards, medals, etc.) and maintenance of an official website (http://www.motherteresa.org/). The MTC is also responsible for safeguarding her words and image from misuse or abuse.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Saturday, September 01, 2007

Sotto Voce...back and blogging....

My dear bloggies, I regret to inform the scarlett clad ones that I have returned from my sojourn and wish to begin by apologising to those whom I was to meet but time was against me before I headed on break.....mea culpa...

I will over the next few days post some reflections here in relation to my time away which I wish to share with you all....

Also, I will bring the site back up to date in relation to news comments etc as quickly as I possibly can and thank you all for your kind words before I left and to those of you who submitted petitions to me...they were remembered in a special celebration and commemoration service in Fatima...more anon....

Hereunder are the latest stories for today...enjoy the read.....

Sotto Voce

Ireland - Suicide Nation!!!

President Mary McAleese has issued a warning about the link between suicide and illegal drugs.

Mrs McAleese called for an awareness campaign directed at young people to counter what she described as the erroneous view that marijuana was a benign substance.

Separately, the President also observed that there was still an undercurrent of both bias and hostility which young gay people must find deeply hurtful and inhibiting.

The President was speaking at an international conference on suicide in Killarney, Co Kerry.

Children as young as six attempted suicide

A study has found that children as young as six have tried to take their own lives.

The study covers 439 young people who presented themselves as a result of deliberate self-harm at Crumlin Children's Hospital and Temple Street Hospital in Dublin between 1994 and 2006.

Around 10% of them were under 11, the oldest was 17 the youngest was just six years old.

The majority had overdosed on drugs, usually paracetamol. More than half said they wanted to die and almost a third had made a previous suicide bid.

The study's authors are describing as 'unexpected' the fact that a child as young as six had self harmed, as suicidal behaviour normally does not appear until the teenage years.

Call for blocking of self-harm websites

Internet providers have been urged to block sites that support and encourage suicide.

Researchers at the University of Ulster made the call as part of a study into suicide trends in Derry over a five-year period.

They say a lack of professional support services, along with the promotion and use of self-harm websites were likely contributors to an increased rate of suicide.

The study looked at 60 deaths in the Derry area between January 2000 and December 2005.

Over 83% of those who died were male - with the highest proportion aged between 21 and 30 years.

A peak in the number of suicides was recorded in the month of July.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Act now to save the Irish Church, says columnist

Urgent action is needed to save the Catholic Church in Ireland, or it will be too late, says prominent columnist, Dr Mark Dooley.

Dr Dooley, writing in the Irish Daily Mail on Tuesday, said that, by 2020, there was a real possibility that most parishes in Ireland would be staffed by priests from Africa or Poland.

Pointing out that only 24 seminarians were admitted to Maynooth this year, he said that a proportion of these would drop out.

The remainder would face “a tough, challenging and lonely life”.

Becoming a priest, he suggested, was presented as the least attractive option faced by any school leaver today.

Dr Dooley said it was time for us to support those who made the decision to become priests, instead of marginalising them, and to stop ridiculing and undermining the Church.

While he accepted that the Church hierarchy had behaved with “arrogance” in its handling of abuse cases in the past, he said that the Church was not “congenitally corrupt”.

Instead, it gave comfort and solace to millions. Priests were “a source of pride in many parishes worldwide”.

In Ireland, however, it was a different story. Many priests, especially in Dublin, were either at or near retirement age. And there was a chronic shortage of men coming in to take their places.

Very little support was forthcoming from the lay community, he added.

The solution, he suggested, was to remove the stigma from the priesthood. Young people, he said, ought to be encouraged to think about the priesthood.

The Church, Dr Dooley continued, should wage a vigourous PR campaign to show that the priesthood was a life worth leading.

He went on to say that there were still many priests prepared to give their lives for their parishioners.

“Through the priest, the timeless enters time,” he said. Priests, through the administration of the sacraments, bring us “into direct communion with the Creator”.

Bringing about this new growth would involve lay people “embracing new priests and making them central to community life,” Dr Dooley said.

“It is we who have stigmatised the priesthood, and it is only we who can now renew its respectability”.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Consecration in Kenya widens a religious rift

Delivering a blistering rebuke to the Episcopal Church for its support of gay and lesbian rights, spiritual leaders representing tens of millions of Anglican Christians from around the world gathered here yesterday to consecrate two conservative American priests as bishops despite the opposition of the US church.

As female worshipers ululated with joy, the archbishop of Kenya, Benjamin M. P. Nzimbi, declared that the two new bishops, William L. Murdoch of Massachusetts and Will G. Atwood III of Texas, would return to the United States to serve as missionaries to a nation that Nzimbi said is losing the Christian faith it once exported to Africa.

The five-hour consecration service, held in a simple stone cathedral on the outskirts of downtown Nairobi, brought an end to any remaining comity between conservatives and liberals in the global Anglican Communion, of which the Episcopal Church is the US province.

Throughout the worship service, speakers repeatedly criticized the Episcopal Church, which is among the most liberal of American denominations; at one point, a letter was read suggesting the American church has been "misled by the devil."

Although the critics generally say they believe the Episcopal Church has lost its way on a variety of theological matters, the issue they cite most often is homosexuality.

"It is a division of opinion between those of us who firmly believe that homosexual practice violates the order of life given by God, and those who seek, by various means, to justify what Scripture does not," said Archbishop Drexel W. Gomez of the West Indies, the main preacher at yesterday's service.

In his sermon, Gomez accused the Episcopal Church of "aggressive revisionist theology" and said the idea that homosexuality is permissible for Christians is "a lie."

"[The apostle] Paul singles out homosexuality in the Gospel for special attention, because he regards it as providing a particularly graphic image of the way in which human fallenness distorts God's created order," Gomez said.

"We believe that faithfulness to the Gospel of Jesus Christ prevents us from compromising the truth so clearly revealed in Holy Scripture."

Although a rift in Anglicanism had been evolving for some time, it became a full-out controversy threatening to split the denomination when the Episcopal Church decided in 2003 to approve the election of an openly gay priest, V. Gene Robinson, as bishop of New Hampshire.

Despite a call last summer by the Episcopal Church's own general convention for a moratorium on further consecration of gay bishops, this week the Diocese of Chicago named a lesbian priest among the five candidates for election to be its new bishop.

The Episcopal Church has also acknowledged that many of its dioceses are allowing priests to bless same-sex relationships, and in eastern Massachusetts the bishop, M. Thomas Shaw, has been an outspoken advocate of legalizing same-sex marriage.

In brief remarks to the congregation in Nairobi yesterday, Atwood, who heads an international group of conservative Anglicans, alluded to the gay issue, saying, "All are welcome at the cross, but we come not to stay as we are; we come to be changed, to become more like Jesus. There is a competing message that seeks to replace the Gospel, but it's a superficial one, an innovation that denies sin by attempting to redefine it, and it robs people of the forgiveness that Jesus died to bring."

Murdoch, whose brother is a gay Episcopal priest in West Roxbury, offered a more general expression of gratitude to the Kenyan church as a model of enthusiasm and growth, saying, "Who could tell us better the mission is urgent?"

The service was attended by archbishops and bishops who claimed to represent a majority of the world's Anglicans, including the primates who serve as spiritual leaders of the Anglican provinces in Central Africa, Kenya, Rwanda, Uganda, West Africa, the Indian Ocean region, South America, and the West Indies, as well as an archbishop representing the primate of Nigeria and bishops representing minority conservative factions in the Anglican provinces of Canada, England and the United States.

Of the 78 million adherents worldwide cited by the Anglican Communion, about two million live in the United States; in Kenya, a nation about one-tenth the size, there are about three million Anglicans.

Advocates for gay rights in the Anglican Communion reacted angrily to yesterday's consecration.


"The consecrations today are one more sad indication of just how far those committed to splitting the Episcopal Church are willing to go to achieve their goal of a church created in their own image," said Rev. Susan Russell, president of Integrity, an organization based in Rochester, N.Y., that advocates for gay rights in the Episcopal Church. In an e-mail, Russell called the new bishops "intercontinental ballistic weapons of schism."

The Episcopal Diocese of Massachusetts has argued that Murdoch's consecration in Kenya is not a major development because it concerns just one priest and one parish, while most in the diocese support gay rights.

"All dioceses and provinces within the Anglican Communion are free to elect and consecrate bishops according to their own polities," Maria Plati, a spokeswoman for the diocese, said by e-mail.

"The nearer concern of the leadership of the Diocese of Massachusetts is for the faithful Episcopalians here who continue to live out their faith in common prayer and service to others."

The Episcopal Church declined through its spokeswoman, Neva Rae Fox, to offer any comment other than to say that its bishops might address the issue again this fall.

In March, the bishops decried intervention in the United States by bishops from foreign Anglican churches, saying such actions "have violated our provincial boundaries and caused great suffering and contributed immeasurably to our difficulties in solving our problems."

But the African bishops compare their actions to previous moments in history when Anglicans in the United States and the United Kingdom sent missionaries to Africa, and said they have a duty to serve Anglicans in the United States who feel they no longer have a church home.

The consecration was attended by about 600 people, a modest-sized crowd for Nairobi; the worshipers included about 40 visiting Americans as well as the mayor of Nairobi. The diocese was clearly expecting a larger crowd; it had set up a tent outside for an overflow that did not materialize.

But it was a festive affair, with frequently exuberant singing, in English and Swahili, and worshipers dancing in place. After the worship, the new bishops planted trees in the cathedral's side yard and joined the worshipers for an outdoor lunch.

The bishops-designate were surrounded by photographers through much of the service, even when they were kneeling at the altar.

The photographers made it impossible for most of the worshippers to see a dramatic moment when the new bishops were surrounded by supportive bishops from around the world, who placed their hands on the heads of Murdoch and Atwood.

But the ceremony was rich with symbolism.

Murdoch and Atwood arrived wearing purple cassocks, and during the service they were escorted out three times to add layers of clothing associated with bishops: first a white full-length ruffled garment called a rochet, then, over that, a red riding coat called a chimere and a black scarf called a tippett, and then, once they had become bishops, a beige cape, called a cope, and a miter.

And they were given signs of the office, including a ring, a pectoral cross, a Bible, and a staff.

Murdoch and Atwood plan to return to the United States to help oversee the approximately 30 congregations that have chosen to affiliate with the Anglican Church of Kenya.

Other congregations in the United States have affiliated with other southern hemisphere dioceses; the exact number of breakaway congregations is in dispute, ranging from 45 to 250.

Murdoch, who had been pastor of All Saints Episcopal Church in West Newbury, Mass., will also serve as bishop-rector of a new congregation he is launching, All Saints Anglican, in a former Catholic parish his congregation is buying in Amesbury.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Pack your ‘holy water,’ Vatican Airlines passengers were told

French airport authorities tell Vatican Airlines passengers they can't take "holy water" onboard.

If its over the allowed amount, that is.

If it is more than more than 100 milliliters, even a bottle of “holy water” will not be allowed in carry-on luggage, as passengers of Vatican Airlines’ inaugural service from France to Rome have learned.

According to published reports, Italian television personality Paola Saluzzi was told by security officials at France’s Tarbes-Lourdes-Pyrenees International Airport on Wednesday to hand over a can of water, which she had collected from her visit at Our Lady of Lourdes Cathedral.

Other pilgrims were ordered to do the same, even after protesting that they had waited long queues to fill up their bottles with “holy water.”

International regulations prohibiting air travelers from carrying containers with more than 100 milliliters of liquid onboard were implemented in 2006 after British authorities foiled a plan to blow up US-bound flights out of London's Heathrow airport using liquid explosives.

"All passengers are obliged to respect the rules and not go over the quantities (of liquid) permitted on flights,” Franck Hourcade, an official at the Tarbes-Lourdes-Pyrenees International Airport, was quoted as saying.

An official from Mistral Air, which operates the world’s first airline for Catholic pilgrims, told reporters: "There are international rules that state that liquids cannot be carried on board. These have to be respected.”

The Catholic pilgrims were on their return trip to Rome’s Fiumicino airport.

The Vatican airline is aiming to serve 150,000 pilgrims a year on its chartered Boeing 737 to destinations including Fatima, Portugal; Santiago de Compostela, Spain; the Holy Land; Czestochowa, Poland; and Sinai, Egypt.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Sotto Voce

Vatican faces EU inquisition on tax

A row over alleged Vatican interference in Italian affairs has erupted after a demand by the European Commission for Italy to explain tax breaks for the Catholic Church on income from property.

A spokesman for Neelie Kroes, the Competition Commissioner, said Brussels had received complaints that the tax concessions amounted to illegal state aid. He said that the Commission was merely seeking information at this stage.

That was enough, however, to unleash a political storm in Italy over the role and status of the Church, with the Left accusing it of using its “privileged position” to impose a Catholic agenda on Italians with the connivance of the Right.

The Right accused the Left – and the Commission – of “anticlericalism”. The Commission insisted yesterday that it had acted “not out of disrespect for religion but out of respect for EU law”.

The tax breaks at the centre of the row stem from the 1929 Lateran Treaty between Italy and the Holy See, which the latter used to negotiate exemptions on income from property on behalf of the Italian Church. They now amount to an estimated €1 billion (£67 billion).

At the end of 2005 Silvio Berlusconi, then the centre-right Prime Minister, extended the Church’s tax exemptions to include buildings used by the Church for businesses such as hostels or health clinics.

Mr Berlusconi’s move was regarded by the Left as a blatant attempt to court the Catholic vote on the eve of the 2006 elections, which he narrowly lost to Romano Prodi and the centre Left.

The Prodi Government amended the tax breaks last year, saying that only Church activities “which are not exclusively commercial” were exempt.

However, the word “exclusively” left a loophole allowing properties with even a minor form of religious activity to benefit.

The Church owns 100,000 properties in Italy, 2,000 of them used as hospitals, clinics or rest homes. In Rome alone the Church owns 65 rest homes, 250 schools, 580 institutes, convents and monasteries and 18 hospitals.

Under the Lateran Treaty (or Concordat) the Vatican is defined as a sovereign state that has no role in the affairs of Italy, which is officially a secular country. In practice, the culture of the Vatican is overwhelmingly Italian, as are the majority of its employees.

In a conciliatory gesture this week, Monsignor Karel Kasteel, a senior Vatican official, told La Stampa that “the Holy See is ready to sit down at a table with the Government to update the Concordat and revisit the tax issue”. But a Vatican spokesman played down the statement later, saying that Monsignor Kasteel had been speaking “in a personal capacity”.

Maurizio Gasparri, of the right-wing Alleanza Nazionale, charged the EU with siding with the “antiCatholic Left” in Europe. But Paolo Cento, the Deputy Economics Minister and a Green, said that there was “a need to end this form of privilege for the Church”.

Monsignor Angelo Bagnasco, the head of the Italian Bishops Conference, said the issue was a pretext for attacks on the Church and that the tax breaks enabled it to “benefit society”.

The centre Right accused left-wingers of being behind the Brussels move, singling out Emma Bonino, a former EU Commissioner, now Minister for European Affairs. She described the allegation as grotesque.

In 2005 the Commission said that Spain was breaking EU law by exempting the Church from VAT.

Estimated Vatican investment portfolio - $3bn

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The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

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Pope set for weekend visit to Loreto

Pope Benedict XVI will travel to Loreto, Italy this weekend for a gathering of young Italian Catholics.

The Holy Father will leave his summer residence on Saturday afternoon, September 1, traveling by helicopter to Loreto, on Italy's eastern coast.

His weekend visit will include a question-and-answers session with the 800 participants in the "Agora" gathering, a time for private prayer in the Holy House of Loreto, and a Mass on Sunday morning.

Pope Benedict will return to Castel Gandolfo on Sunday evening.

The "Agora" meeting is part of a 3-year campaign among Catholic youth, which in turn is the result of a pastoral-planning meeting among Italian Church leaders in 2006.

The campaign, designed to reinvigorate the faith among young Italians, will continue through the World Youth Day observance in Sydney, Australia, in July 2008, and conclude with a final year of evangelization aimed at Italian youth.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

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Vatican Launches Budget Airline - Mistral Air

Pope Benedict XVI inaugurated the first Vatican low-cost charter flight service aiming to transport Catholic pilgrims to holy shrines from several parts in Europe to the Middle East.

The Italian post office, owner of the charter airline, Mistral Air, took off for its first flight from Rome to Lourdes in France at 11:30 a.m. local time.

The airline aims to cater around 150,000 pilgrims in its first year of operation.

All scheduled flights will initially service Catholic shrines in France, Poland, Spain, Middle East and in the future will include Mexico.

The Vatican has signed a five-year agreement with local travel organizations to organize pilgrimages for the Diocese of Rome.

Mistral Air, was used to carry courier cargo letters and parcels for the Italian post office, is now ready to soar its wings to take passengers to different Catholic destinations.

Low cost airlines are doing good business in Italy. The number of passengers they transported increased by 20 percent last year.

According to report, the Vatican has no airport, only a helipad used by the Pope for his local journeys while the Italian air force is providing the helicopter transport for the head of Vatican.

Now, Mistral Air's two charter jets are now being painted with yellow and white, the signature colors of the Vatican.

Aside from that, interiors of the jet are now decorated with sacred scriptures such as: "I search for your face, Lord."

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

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Catholic Bishops Now Speak Out in Defence of Archbishop Ncube

The Catholic bishops of Zimbabwe have come out in strong defence of President Mugabe's fearless critic, Archbishop Pius Ncube, who faces accusations of adultery.

The country's nine bishops said the accusations were "outrageous and utterly deplorable" and "constitute an assault on the Catholic Church."

The full text of the bishops' statement is as follows:

"The recent attacks by some politicians and the state media on the person of Archbishop Pius Ncube are outrageous and utterly deplorable. They constitute an assault on the Catholic Church, to which we take strong exception. The Catholic Church has never been and is not an enemy of Zimbabwe.

"We are serving the people of our country pastorally and in many other ways, through over 60 mission hospitals, many orphanages and 174 primary, secondary and tertiary educational institutions. Our record during the years of the liberation struggle speaks for itself.

"The matter of Archbishop Ncube is now before the High Court of Zimbabwe in Bulawayo. It is, therefore, sub judice and should not be discussed in public until a verdict has been delivered by the courts. Moreover, the Constitution of Zimbabwe clearly defends the presumption of innocence of an accused person as a legal safeguard for a fair hearing before an impartial tribunal.

"Acting in complete disregard of these universally respected conventions, the state media obtained and publicised, for days on end, in print and on television, video and photographic material, which violated the most fundamental personal rights of Archbishop Ncube and were utterly offensive to the public.

"We repeat what we said in our recent Pastoral Letter: The people of Zimbabwe are suffering. Their freedom and fundamental human rights are violated daily with impunity, the shelves of the shops and supermarkets are empty, our currency has become worthless, the public health service has collapsed, the country's main roads are lined with tens of thousands of citizens waiting for public transport, corruption is rampant and young people are risking their lives daily and in growing numbers to escape the catastrophe that our country has become.

"The crude attempts at diverting attention from these facts by intensifying the hate propaganda and character assassination against those Zimbabweans who, like Archbishop Ncube, have spoken out in defence of the oppressed, has not deceived ordinary Zimbabweans. Quite the contrary.

"Archbishop Ncube has fearlessly exposed the evils of the Gukurahundi massacres and of Operation Murambatsvina. For years, he has courageously and with moral authority advocated social justice and political action to overcome the grievous crisis facing our country. We support him fully in his present painful personal situation and ask all our faithful to remember him in their prayers."

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

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UN AIDS agency accused of inflating numbers to get more money

The United Nations agency that fights HIV/AIDS, UNAids, has intentionally inflated the number of people infected with the virus in order to get more money from donors, this according to US epidemiologist James Chin who makes the accusation in his book The Aids Pandemic.

The UNAids’ latest HIV data seems in fact to back his thesis.

In June India dramatically reduced its estimate of the number of people infected from 5.7 million to a range of 2-3 million.

The earlier estimate had given the South Asian country the distinction of having more cases of HIV than any other country, including South Africa.

An equally sharp reduction was recorded in Cambodia, where the estimated infection rate was cut from 1.6 per cent to 0.6 per cent of adults.

Prasada Rao, the regional director of UNAids, said the decreases were a result of improved science and demonstrated the agency's willingness to embrace new data.

Mr Rao said UNAids reduced its estimates for both India and Cambodia because of improved surveys.

Earlier estimates were made based on data from clinics around each country.

The new data came from random surveys of households, which provided a broader picture.

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Disclaimer

No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

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