Thursday, March 01, 2012

Attack on Vatican Web Site, a Glimpse of Hackers’ Tactics

Anonymous has carried out Internet attacks on well-known organizations like Sony and PBS.

In August, the group went after its most prominent target yet: the Vatican.

The campaign against the Vatican, which did not receive wide attention at the time, involved hundreds of people, some with hacking skills and some without. 

A core group of participants openly drummed up support for the attack using YouTube, Twitter and Facebook. 

Others searched for vulnerabilities on a Vatican Web site and, when that failed, enlisted amateur recruits to flood the site with traffic, hoping it would crash, according to a computer security firm’s report to be released this week.

The attack, albeit an unsuccessful one, provides a rare glimpse into the recruiting, reconnaissance and warfare tactics used by the shadowy hacking collective. 

Anonymous, which first gained widespread notice with an attack on the Church of Scientology in 2008, has since carried out hundreds of increasingly bold strikes, taking aim at perceived enemies including law enforcement agencies, Internet security companies and opponents of the whistle-blower site WikiLeaks.

The group’s attack on the Vatican was confirmed by the hackers and is detailed in a report that Imperva, a computer security company based in Redwood City, Calif., plans to release ahead of a computer security conference here this week. It may be the first end-to-end record of a full Anonymous attack. 

Though Imperva declined to identify the target of the attack and kept any mention of the Vatican out of its report, two people briefed on the investigation confirmed that it had been the target. 

Imperva had a unique window into the situation because it had been hired by the Vatican’s security team as a subcontractor to block and record the assault.

“We have seen the tools and the techniques that were used in this attack used by other criminal groups on the Web,” said Amichai Shulman, Imperva’s chief technology officer. 

“What set this attack apart from others is it had a clear timeline and evolution, starting from an announcement and recruitment phase that was very public.”

The Vatican declined to comment on the attack. In an e-mail intended for a colleague but accidentally sent to a reporter, a church official wrote: “I do not think it is convenient to respond to journalists on real or potential attacks,” adding, “The more we are silent in this area the better.” 

The attack was called Operation Pharisee in a reference to the sect that Jesus called hypocrites. 

It was initially organized by hackers in South America and Mexico before spreading to other countries, and it was timed to coincide with Pope Benedict XVI’s visit to Madrid in August 2011 for World Youth Day, an international event held every other year that regularly attracts more than a million Catholic youths. 

Hackers initially tried to take down a Web site set up by the church to promote the event, handle registrations and sell merchandise. Their goal — according to YouTube messages delivered by an Anonymous figure in a Guy Fawkes mask — was to disrupt the event and draw attention to child sexual abuse by priests, among other issues. 

The videos, which have been viewed more than 77,000 times, include a verbal attack on the pope and the young people who “have forgotten the abominations of the Catholic Church.” 

One calls on volunteers to “prepare your weapons, my dear brother, for this August 17th to Sunday August 21st, we will drop anger over the Vatican.”

Much as in a grass-roots lobbying campaign, the hackers spent weeks spreading their message through their own Web site and social sites like Twitter and Flickr. 

Their Facebook page called on volunteers to download free attack software and implored them to “stop child abuse” by joining the cause. 

It featured split-screen images of the pope seated on a gilded throne on one side and starving African children on the other. 

And it linked to articles about sexual abuse cases and blog posts itemizing the church’s assets.

It took the hackers 18 days to recruit enough people, the report says. Then the reconnaissance began. 

A core group of roughly a dozen skilled hackers spent three days poking around the church’s World Youth Day site looking for common security holes that could let them inside, the report says. 

Probing for such loopholes used to be tedious and slow, but the advent of automated tools made it possible for hackers to do this while they slept. 

In this case, the scanning software failed to turn up any gaps. So the hackers turned to a brute-force approach — a so-called distributed denial-of-service, or DDoS, attack that involves clogging a site with data requests until it crashes. 

Even unskilled supporters could take part in this from their computers or smartphones.

“Anonymous is a handful of geniuses surrounded by a legion of idiots,” said Cole Stryker, an author who has researched the movement. 

“You have four or five guys who really know what they’re doing and are able to pull off some of the more serious hacks, and then thousands of people spreading the word, or turning their computers over to participate in a DDoS attack.”

Over the course of the campaign’s final two days, Anonymous enlisted as many as a thousand people to download attack software, or directed them to custom-built Web sites that let them participate using their cellphones. 

Visiting a particular Web address caused the phones to instantly start flooding the target Web site with hundreds of data requests each second, with no special software required, the report says.

On the first day, the denial-of-service attack resulted in 28 times the normal traffic to the church site, rising to 34 times the next day. 

Hackers involved in the attack, who did not identify themselves, said through a Twitter account associated with the campaign that the two-day effort succeeded in slowing the site’s performance and making the page unavailable “in several countries.” 

Imperva disputed that the site’s performance was affected and said its technologies had 
successfully siphoned the excess data away from the site.

Anonymous moved on to other targets, including an unofficial site about the pope, which the hackers were briefly able to deface.

Imperva executives say the Vatican’s defenses held up because, unlike Sony and other hacker targets, it invested in the infrastructure needed to repel both break-ins and full-scale assaults.

Researchers who have followed Anonymous say that despite its lack of success in this and other campaigns, recent attacks show the movement is still evolving and, if anything, emboldened. 

Threatened attacks on the New York Stock Exchange and Facebook last autumn apparently fizzled. But the hackers appeared to regain momentum in January after federal authorities shut down Megaupload, a popular file-sharing site.

In retaliation, hackers affiliated with Anonymous briefly knocked dozens of Web sites offline, including those of the F.B.I., the White House and the Justice Department. At one point, they were able to eavesdrop on a conference call between the F.B.I. and Scotland Yard. 

“Part of the reason ‘Op Megaupload’ was so successful is that they’ve learned from their past mistakes,” said Gabriella Coleman, an associate professor at McGill University who has studied Anonymous. 

Professor Coleman said the hackers had been using a new tool to better protect their anonymity. 

“Finally people felt safe using it,” she said. “That could explain why it was so big.”

In recent weeks, Anonymous has made increasingly bold threats, at one point promising to “shut the Internet down on March 31” by attacking servers that perform switchboard functions for the Internet.

Security experts now say that a sort of open season has begun. 

“Who is Anonymous?” asked Rob Rachwald, Imperva’s director of security. “Anyone can use the Anonymous umbrella to hack anyone at anytime.”

Indeed, in the last six months, hackers have attacked everything from pornography sites to the Web portals of Brazilian airlines. 

And some hackers have been accused of trying to extort money from corporations — all under the banner of Anonymous.

“Anonymous is an idea, a global protest movement, by activists on the streets and by hackers in the network,” the hackers said through the Twitter account. 

“Anyone can be Anonymous, because we are an idea without leaders who defend freedom and promote free knowledge.”

RCIA Ceremony - Archbishop Martin Homily

Homily Notes of Most Rev. Diarmuid Martin

Introduction

I welcome all of you to this important moment in the life of the Church of Jesus Christ in this city and this Archdiocese of Dublin.

There is a sense in which the Church is particularly visible at this liturgy, where representatives of the entire Church recognise their responsibility for sharing and spreading their faith in our times.  

I congratulate those parishes and communities who have prepared these brother and sisters of ours for the Christian initiation.  

I greet the catechumens and candidates.  

I greet the volunteers from the diocesan programme of the Rite of the Christian Initiation of Adults, men and women of mature faith who accompany the Catechumens as they journey into the fullness of Catholic faith with their baptism and confirmation and full sharing in the Eucharist on Easter Sunday.   

With them, I greet the candidates who already baptised will be received at Easter into full communion of the Catholic Church.
Homily

The Christian initiation of adults is the responsibility of all the baptised.  

The presence here of priests and religious, parish pastoral workers from our various parishes represents what the Church is and what are parishes are. The faith is shared and transmitted not simply though books.   

It is shared within community.  

It is shared in that community which worships Sunday after Sunday in the Eucharist. 

On this first Sunday of Lent we gather here in this Cathedral or Mother Church of the faith community in this local Church of Dublin.  You gather here with me as your Bishop, the first catechist in the diocese and the one called to build the Church as a Eucharistic community.
We gather in the season of Lent. 

Lent is a time of grace.  

One of the prayers of the Lenten liturgy refers to Lent as a joyful time.  

It is joyful because it is a time of return to God; the small things we give up and the works of goodness and love that we take on are a sign of our need to turn away from the many false Gods, the false idols of our age which can seduce us into empty promises of happiness.  

Lent is a moment of conversion, of changing motivation, of changing direction in our lives towards God.  

The entire Christian life is a path of conversion.  

As we grow in age and maturity, as the world around us changes, as our role in life changes we have continually to find the space to ensure that in each new situation of our lives our faith grows and deepens.  Our formation in the faith and in the discipline of the Christian life is not something that ends at school, when, as it were, we reach the last question of the Catechism.  

The path of growing to maturity in the faith is life-long, marked by ups and downs, by moments of fulfilment and moments when we fail.   

The path to maturity in our faith requires that we deepen that faith day by day and that we integrate that faith into our lives.  

Dear Catechumens and Candidates, you stand before a major moment of conversion in your lives.  

But that process of knowing Jesus and placing your lives trustfully in his hands must continue every day of your life.

The path of Christian initiation which you have followed recalls all of us of the need to deepen our faith.  Our faith must be an adult faith.  I believe that the Church in Ireland is at a cross roads. 

I have repeated on many occasions that the Church in Ireland will face one of its biggest ever challenges between now and the year 20020, that is a period of just eight years.

The Church in Ireland has been wounded by the scandals within it and how they were dealt with.  

But below that wound lies something deeper: there is a real crisis of faith and a crisis of faith can only be addressed by real renewal in the faith.  

A crisis of such dimensions requires responses which must really shake-up and wake-up the Church.  

Already we have new Directory of Catechesis Sharing the Good News, which is a revolutionary document.  

But revolutions are not achieved by half-hearted or piecemeal responses.  

Our current system of faith formation, both for those attending school but also for adults, is not adequate.  The enthusiasm for change in the way we transmit the faith is insufficient.

The Church in 2020 will be a very different one to the one we encounter today.  

The institutional role of the Church in Irish society will be different. The Church must learn to focus on what is essential in its renewal. That renewal must be a renewal in faith, in an encounter with Jesus Christ who is the way, the truth and the life. The Church’s role in society will be different, but not irrelevant. Its contribution will come from a deeper understanding of who Jesus is and how Jesus provides answers to the basic questions about life.

Is faith relevant in today’s society?  

Where to we turn to understand what faith in Jesus Christ means for our lives?  

We have first to begin with ourselves and reflect on the significance of who we are and allow ourselves to understand that our own self-sufficiency will not be enough to provide the answer.  

It is only when we open ourselves to something which leads us beyond ourselves that we really understand ourselves. This is what the transcendent is.   

But for us Christians the transcendent is not a philosophy or a vague idea. It is a person, who came to reveal to us who God is and what following him means: Jesus Christ.

Today the Church in Ireland needs a radical new evangelization. That evangelization has to touch every element in the Church, beginning indeed with its leadership.  

But as we have seen often in history, renewal will not always come from structures and institutions but from the witness of lives lived in coherence with the Gospel by the entire Christian community.  

The Christian life is not just a vague philosophy about doing good. 

The thrust for goodness and love is indeed vital.  

But Christianity is not just a vague spirituality of goodness.  

It is about the salvation that comes with Jesus Christ.   

Dear Catechumens and candidates, you have come to understand the significance of Jesus for your lives.  

We thank God for that grace.  

Through your faith you are a sign of hope for the Church, because you understand what the Church is.  

To know Jesus we must know the scriptures and we must come to share in the life that comes to us in the Eucharist.  

In this diocese we have introduced new programmes of fostering knowledge of the scriptures.  Much is being done.  

In my meeting with young people such as at World Youth Day or in these days in some of our Universities I have seen the desire of young people to be led to a deeper understanding of their faith.  

Young people take part enthusiastically in the Pope John Paul II awards programme.  

Many parishes are responding in a renewed way, especially through programmes of Lectio Divina or through participating in the interactive programme Word of the Web.  

But that has to become part of the mainstream of Church life and not an optional extra.  

There is still inertia. 

Two years ago, the Archdiocese of Dublin distributed copies of Saint Luke’s Gospel widely in our parishes and communities.  

Unfortunately there are still copies of that Gospel that have not been taken out of their plastic packing and there are those who say that therefore the project was a waste of time and money.  

Those however who used that occasion have seen renewal in the life of their communities.  

The Gospel readings which are chosen each year for the first Sunday of Lent are about the temptations of Jesus.  

In all each of these Gospel accounts Jesus is lead into the wilderness.  

In the wilderness, Jesus is tempted. 

The wilderness is barren and dangerous territory. It is the place where you are on your own.   Wilderness is however also opportunity. It is when we are on our own that we see how much we all depend on the goodness of God. It is when we are on our own that we realise that despite all our unfaithfulness, God remains faithful to us and will be there to support us at our moments of weakness.

Lent is about new beginning.  

It is about all of us changing the direction of our lives.  

It is about each of responding with total integrity to the specific vocation to which we are called in the Church.  

It is about allowing Jesus Christ to come into our lives and change our hearts and overcome the false idols of the world.  

May the Lord protect us and protect and renew his Church in this Lenten season. 

ENDS

Church must counter crisis of faith, says archbishop

THE CRISIS of faith in the Catholic Church needs responses that must “really shake up and wake up the church”, Archbishop Diarmuid Martin of Dublin said last Sunday.

He said the church was at a crossroads and would face one of its biggest challenges between now and the year 2020.

“The church in 2020 will be a very different one to the one we encounter today,” he said. 

“The church’s role in society will be different, but not irrelevant.”

Dr Martin said there was “a real crisis of faith” and that could only be addressed by real renewal in the faith. 

“But revolutions are not achieved by half-hearted or piecemeal responses,” he said.

“Our current system of faith formation, both for those attending school but also for adults, is not adequate. The enthusiasm for change in the way we transmit the faith is insufficient.”

He said the church must learn to focus on what is essential in its renewal.

The church’s contribution to society would come from a deeper understanding of who Jesus was and how he provided answers to the questions about life.

The archbishop was speaking as 46 people took part in a special ceremony in Dublin to join the Catholic Church. This ceremony, called the Rite of Election, takes place throughout the world every year on the first Sunday of Lent.

Some 40 people, called catechumens, were seeking recognition to be initiated into the Catholic Church by receiving Baptism, Confirmation and the Eucharist in their parishes at the Easter Vigil.

Another six people, called candidates, have already been baptised into other Christian churches but now wish to join the Catholic Church. 

They will also receive Confirmation and the Eucharist in their parish churches at the Easter Vigil.

Couple in civil ceremony trial run at country’s first gay wedding fair

A hotel in Limerick was the only place to be in Ireland last Sunday for same-sex couples looking for information on how to plan their nuptials.

The Absolute hosted the country’s first ever gay wedding/civil partnership Fair.

David Nally, 28 from Athlone, and Neil Ash, 27, from Athy, Co Kildare, are to say "I do" at a civil ceremony in Co Laois in Jan 2014.

The couple were pleasantly surprised as they got even more then they bargained for, when they were asked to take part in a fake civil ceremony to show others how the service is performed.

David said: "It was great fun and it was nice to practice the ceremony for when the real thing happens. It gave us an idea of what to expect too. The minister showed us how to plan the ceremony and we had a good chat about whether we were religious and all that too. We know how to say ‘I do’ now.

"It’s good to see something like this happening. It’s kind of a sign that things have changed and hopefully there will be more and more events like it that are geared towards a wedding that is not so traditional.

"A lot of the fairs are geared towards traditional weddings so, it’s nice to have this but, it would also be nice to have something similar that is not just specifically gay weddings but more so alternative weddings."

After unsuccessfully trying to source a wedding fair that could meet their needs, David said they were delighted to go to an event that catered specifically for one of the most important days of their lives.

"Obviously we were thinking about starting to look around at wedding fairs but there was nothing geared towards us so, it’s great to have something specific that is geared towards a civil ceremony too. The highlight for Neil and I though was probably the civil ceremony. It was a bit surreal."

Marianne Purcell and her partner Shane Costello, from Raheen in Limerick are behind gayweddingsireland.ie.

The pair set up the business after seeing a major gap in the market for same-sex couples.

Ms Purcell said: "We’ve had amazing feedback from everyone who came and who took part. We had 51 vendors and 50 couples, which was great."

‘River’ ring likely to be prize catch at auction

It looks like the wedding band found in the River Lee by an angler could end up being auctioned for charity after all.

Ten days after the ring was found by angler Pat O’Flaherty at Carrigrohane in County Cork, nobody has come forward to claim ownership.

Mr O’Flaherty, from Glasheen in Cork City, was offered €1,000 for the "River Lee ring" by wedding planning website weddingface.com, which said it would auction it for charity if the owner wasn’t traced.

Pat was fishing when he spotted something bobbing in the water and used his net to retrieve the red box, which had a gold wedding band inside. The ring has been valued at over €400.

The ring has a distinctive inscription and anyone with information can email eoin.english@examiner.ie

Pope Benedict XVI faces backlash over rant against IVF treatment

THE Pope has been attacked as archaic and out of touch after urging infertile couples to shun IVF and insisting sex between a husband and wife was the only acceptable way of conceiving.

Melinda Roberts, mother of Thomas, 3, and Matthew, 7 months, said Pope Benedict XVI's words angered her.

"Both of my children were conceived through IVF, and every day my husband and I are eternally grateful for the assistance," the Glen Waverley mum said.

Monash IVF director Professor Gab Kovacs said the Pope was out of touch, and "most ... in his congregation take no notice of him".

Many Catholic couples sought fertility treatment, allowing themselves to be dictated by their consciences and what was right, rather than the church, Prof Kovacs said.

He said the Catholic Church had not changed its stance since the beginning of reproductive medicine in the 1970s.

Speaking at a conference on infertility in Rome, the Pope said artificial methods of getting pregnant were arrogance, insisting that sex between a husband and wife was the only acceptable way of conceiving.

Matrimony was the "only place worthy of the call to existence of a new human being", he told scientists and fertility experts.

"The human and Christian dignity of procreation, in fact, doesn't consist in a "product", but in its link to the conjugal act, an expression of the love of the spouses of their union, not only biological but also spiritual," he said.

Melbourne's City Fertility Centre medical director Dr David Wilkinson said most of his patients had already been trying to conceive through conjugal relations, but it had not worked.

ACP to meet NBSCCC over guidance on Leave from Ministry

A spokesman for the Association of Catholic Priests (ACP) has said the organisation’s legal advisers are to meet with legal representatives for the National Board for Safeguarding Children (NBSCCC) to discuss the Irish Church’s first uniform guidance on Leave from Sacred Ministry and Apostolate for Clergy and Religious

The new interim guidance, which has been adopted on a trial basis for one year, has the endorsement of the bishops, the IMU and CORI.  

It establishes consistent practice and standardised procedures in relation to accused priests by the Irish Church.

The procedures for managing concerns, suspicions and allegations set out in the guidance underline that the respondent or accused priest or religious enjoys the presumption of innocence at every stage under civil and canon law.  

It states that all appropriate steps will be taken to protect the accused person’s reputation.

On the matter of the standing aside from ministry by accused priests, the guidance appears to adopt a more cautious approach than previously indicated in negotiations last year.  

The guidelines now stress that a respondent may, as opposed to will, be asked to withdraw from a particular office and from other forms of sacred ministry and apostolate during the course of any civil, church, or canonical investigation.  

These include the public celebration of the Mass and other sacraments.

However, the guidance underlines that there are two factors that will determine a bishop’s or congregational leader’s action on this, namely the credibility of the allegation and the potential risk to children.

It also states that while allegations are being investigated, the presumption of innocence applies, therefore leave from sacred ministry, “is a precautionary measure” and, “does not impute guilt, nor should the action [of leave from ministry] per se prejudice any civil or canon law process.”

On the naming of the accused priest or religious, the guidelines state that the bishop or congregational leader are responsible for what is said and they must consult the accused on this.

The guidance also highlights that, as part of a risk management plan, the making of a public statement on an accused priest “is a matter of necessity where the respondent remains resident in the parish or congregation.”

However, bishops and congregational leaders are urged to emphasis the presumption of innocence and to take great care not to prejudice the outcome of any civil or canonical investigation.

Speaking to ciNews last December when the bishops signed off on the guidelines, the NBSCCC’s Chief Executive Officer, Ian Elliot, said the guidance is “not proscriptive, but allows for each case to be assessed and decided upon its own merits.”

Christian financial advisers welcome review into payday loans

The Association of Christian Financial Advisers has welcomed the Government's decision to investigate payday loans.

The Office of Fair Trading is to investigate payday lenders amid claims that they are taking advantage of people in financial difficulty and providing loans without checking that borrowers can afford to repay them.

The ACFA is calling for legislation to cap interest rates.

The group outlined its concerns in a letter to Chancellor George Osborne last December in which it expressed "increasing dismay" over the manner in which payday loan companies were allowed to trade.

The letter criticised the "unfair and unreasonable" interest rates charged by lenders.

According to the Independent, the typical APR charged by a payday lender is 4,000%.

"These rates of interest are not dissimilar to those of a back street loan shark, but dressed up with a fancy website and slick paced advertising," the ACFA stated in its letter.

"Many consumers are now using this easy access to credit as a form of roll-over credit, month by month, thereby racking up unaffordable debt at extortionate rates of interest."

The ACFA is calling upon the Chancellor to introduce legislation to cap interest rates for all personal lending, including unauthorised bank overdrafts.

It wants to see APR capped at a maximum percentage above base rate and interest limited to a rate similar to that imposed on credit unions – currently 12 per cent.

The ACFA has asked the Government to urgently introduce a measure to limit interest rates in the forthcoming budget.

"We’re delighted the government has announced this review of so-called Payday loans," said Chairman Aidan Vaughan.
 
"There should be no place for the extortion of the desperate and vulnerable."

Sex-selection abortions are ‘tip of the iceberg’

The head of the Christian Medical Fellowship (CMF) has warned that abortions on the basis of sex are just the “tip of the iceberg” of illegal activity in the abortion industry.

An investigation by The Telegraph has found that staff at several clinics approved abortions for women who said they wanted the procedure because they were not happy with the baby's gender.

Health Secretary Andrew Lansley has ordered an investigation into the claims, saying that sex selection was “illegal and morally wrong”.

Writing on his blog, CMF chief executive Dr Peter Saunders said that the government and police had “turned a blind eye to gross breaches of the Abortion Act for decades”.

“The present cases raise again the question of just how many illegal abortions are being carried out in Britain,” he said.

“I have previously argued that the figure is close to 98% of all 200,000 abortions annually in Britain, on the basis that this is the percentage which are being carried out on mental health grounds when there is actually no evidence that continuing with an unplanned pregnancy poses any greater risk to mental health than abortion.”

He said that the Telegraph investigation raised “searching questions” about the Care Quality Commission, the body responsible for monitoring abortion facilities.
 
“This is a matter of life and death, of babies quite possibly being illegally killed,” he said.

Former Regnum Christi women found new consecrated community in Chile

Archbishop Ricardo Ezzati of Santiago, Chile announced that he has canonically erected a new female association of consecrated life with a group of women who recently left Regnum Christi, the lay association linked to the Legionaries of Christ.

Archbishop Ezzati’s “foundational canonical act” created the new public association Totus Tuus in his private chapel on Feb. 22, the Feast of the Chair of St. Peter, the archbishop’s statement released to Catholic News Agency reports. 

The archbishop was accompanied by Cardinal Francisco Javier Errazuriz, the group of women founders, and the archbishop’s personal secretary Fr. Jose Antonio Varas.

The founders are “women who traveled from eight different countries in Europe and America, including Malén Oriol, until recently Assistant General of the Consecrated of Regnum Christi,” the statement said.

Archbishop Ricardo Ezzati said he consulted the Holy See regarding the opportunity to create the Association Totus Tuus and received the “favorable opinion” of Pope Benedict XVI.

The archbishop was one of the five visitors the Pope appointed to investigate the troubled Legion of Christ between 2009 and 2010.

The name Totus Tuus, Latin for “All Yours,” is taken from Bl. John Paul II’s papal coat of arms. It refers to the full consecration to Mary.

Archbishop Ezzati has appointed Cardinal Errazuriz “to accompany the Community Totus Tuus during its first year of life.”

Cardinal Errazuriz, the Archbishop Emeritus of Santiago, has extensive experience in the field of consecrated life. He was Secretary of the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life between 1990 and 1996.

On Feb. 14, Regnum Christi officially announced that Malén Oriol, the assistant for consecrated life to the General Director, sent a letter to all the consecrated women announcing that she had presented her resignation to Cardinal Velasio De Paolis.

In her letter, she mentioned that some consecrated women have asked the Holy See for permission to live out their consecration not as members of the Regnum Christi movement but under the authority of a bishop.

“As of yet, Malén has not clarified if she intends to form part of this new group,” the Regnum Christi statement said.

“We don’t yet have details of this initiative, but we wish them all the best in their new endeavor and pray that they will be blessed with great success in their spiritual growth and service to the Church,” the statement said.

The Legion of Christ has faced significant Vatican scrutiny after revelations that its founder, Fr. Marcel Maciel, led a double life.

Local priest praised for outspoken views

THE views of a Catholic priest who said that his parishioners may be better off in the UK rather than the Irish Republic are reflected by the Roman Catholic Church hierarchy in Ireland, one of the church’s leading commentators has said.

Speaking after an appearance on BBC Radio Ulster’s ‘Thought for the Day’, Glengormley cleric Fr Eugene O’Neill said that any priest of his age, 45, or below, found the debate about a united Ireland “literally irrelevant” and that the United Kingdom was now arguably a less repressive place for Catholics to practice their faith, than the Republic.

Father O’Neill - who is a priest in St Mary’s on the Hill parish - said that as an Irish passport-holder he saw the Queen and senior British government figures as defenders of faith in the UK.

Michael Kelly, Deputy Editor of The Irish Catholic, said that Fr O’Neill’s comments were “very brave” and that this was an important debate which he said had been going on quietly for some time.

Vatican astronomer - yes, they exist - finds God through science

Brother Guy Consolmagno gets a lot of interesting looks and questions when he tells people he’s an astronomer for the Vatican Observatory.

“That’s the reason the Vatican has an observatory, precisely so people will get that puzzled look on their face,” jokes the affable American, who’s visiting Vancouver to help Catholics celebrate the 400th anniversary of the Jesuits’ arrival in Canada and to give public lectures about astronomy.

Consolmagno, who has a PhD in planetary science and has taught at Harvard College Observatory and the Massachusetts Institute of Technology, is the official curator of the Vatican’s collection of more than one thousand meteorites in Rome.

Bro. Guy, as he’s called, said it’s not unusual for scientists to be practitioners of various faiths but it’s religious people who have more resistance to the notion that they can’t be scientists without losing their faith, he said.

“The Bible tells me that God created the universe and science tells me how He did it,” said Guy, noting that evolution or the Big Bang theory aren’t at odds with religion.

The Catholic Church’s interest in astronomy dates back to the Middle Ages, when Pope Gregory needed help with setting dates, which led to the calendar used throughout the world and bears his name, the Gregorian calendar.

And astronomy was a large part of the teaching in medieval universities.

Guy said Galileo, a Catholic astronomer in the 1600s who was tried and kept under house arrest for years for insisting the earth revolved around the sun, has become shorthand for the Catholic Church’s anti-science stance, but he said his trial was more about politics than science, in a complicated explanation available on the Vatican Observatory website.

He said the truth about Galileo is not what people think but “the truth doesn’t make the Church look any better,” which is why Pope John Paul II apologized to him personally 20 years ago.

“Galileo was badly used by the Church,” he said.

The example of the Church mistreating Galileo is well-known because there aren’t a lot of examples of the Vatican opposing scientists, he said, noting that Charles Darwin in the mid-1800s wasn’t opposed.

Guy gives a talk Saturday evening at the H.R. MacMillan Space Centre in Vancouver called Pluto and the Vatican and will address how science and religion handle changes in our understanding of reality.

On Monday, he will deliver an academic talk, also open to the public, at the University of B.C.’s Hebb Theatre called Astronomical Ideas that were Almost Correct.

On Sunday, Bro. Guy will celebrate an 11 a.m. Mass at Holy Name parish in Vancouver to mark the four centuries of the Jesuits, the largest order of priests and brothers in the Catholic Church, in Canada and their work in education, including founding schools, colleges, universities and seminaries and intellectual research.

Catholic Church official 'hung out to dry,' defense says

A Roman Catholic Church official facing trial in a child-abuse scandal created a list of problem priests in 1994, but the archbishop of Philadelphia had it destroyed, according to a defense memo.

Msgr. William Lynn, who is accused of keeping predator priests in ministry and transferring them from parish to parish, wants his child endangerment case dismissed because of new evidence turned over by the Archdiocese of Philadelphia, including his list of 35 accused priests.

Lynn took it upon himself to review secret church files after becoming secretary for clergy in 1992, and he later gave a list of accused, still-active priests to his superior, Msgr. James E. Molloy.

Cardinal Anthony Bevilacqua had Molloy shred four copies of the list, according to a memo signed by Molloy and a witness. But Molloy kept a copy in a locked safe at the archdiocese, where it was found in 2006, after Lynn had moved on, according to his motion.

"It is clear from the Molloy memo, and [its] belated production, that Msgr. Lynn has been 'hung out to dry,'" the defense motion says.

Lynn, who is charged with conspiracy and child endangerment, maintains his innocence. He has long argued that he took orders from Bevilacqua and is being made a scapegoat for the church's sexual abuse scandal.

Prosecutors themselves blasted Bevilacqua in two grand jury reports but never charged him with a crime. They have called the archdiocese and others "unindicted co-conspirators."

Bevilacqua appeared before the first grand jury 10 times in 2003 and 2004 and denied any attempt to obstruct the investigation, according to Lynn's motion. He died last month at age 88.

Lynn is the first U.S. church official charged for his administrative action. Jury selection is underway, with testimony scheduled to start March 26. 

A priest and an ex-priest charged with rape are on trial with him, and they also maintain their innocence.

Gene Kerrigan: Search for closure goes on three decades after priest's violent end

MOST of all it was a family tragedy. 

But it was also a mystery, with allegations of a cover-up. 

The mystery has never been resolved, so it became one of those stories that refuses to be filed away.

At the heart of the Fr Molloy case was an excellent display of courtroom skills by defence lawyers, and a dreadful mistake by a veteran judge.

Last week, through Shannonside local radio, the family of Fr Niall Molloy renewed its call for an independent inquiry into the priest's violent death, at the house of two of his closest friends, in Clara, Co Offaly, in July 1985. 

At this stage, disappointed by reports that an internal garda review of the case turned up nothing fresh, the family can only repeat the demand for a public inquiry made regularly
since the shambles of a trial in 1986. 

Given the family's lack of leverage, it's unlikely to happen.

Fr Molloy died following blows to the head at Kilcoursey House, owned by Richard and Theresa Flynn. 

The house, on 60 acres, had nine bedrooms. Fr Molloy was an old friend who was in the horse business with Theresa Flynn. He was a guest at the wedding that weekend of a daughter of the Flynns, and he stayed overnight, a common occurrence.

Exactly what happened that night is unknown. 

The gardai were alerted some hours after Fr Molloy died. The parish priest of Clara, Fr James Deignan, was called to Kilcoursey House by Richard Flynn at around 1am. No one rang an ambulance. 

A local doctor was summoned and arrived at 2am. By then Fr Molloy was dead. 

Theresa Flynn was hysterical. She was sedated and taken to hospital. She later claimed she couldn't remember what happened.

The parish priest awoke the local garda sergeant, after 3am. 

"There's a priest dead in the bedroom at Kilcoursey House", Fr Deignan said. He added that this was a terrible scandal in the parish, was there any way it could be covered up? There'd have to be an inquiry, the sergeant said. 

The body was found in the Flynns' bedroom, the face bruised, with a long drag mark of blood on the carpet, showing the priest had been dragged towards the door at some point. 

A detective inspector asked Richard Flynn if he'd caught the priest in a compromising position with his wife. Flynn said no. And there isn't the slightest evidence of any sexual complication to the case.

Richard Flynn's rather odd story was that Fr Molloy came to the bedroom to continue a discussion they'd had earlier. At some stage Theresa told Richard to go down and get more drink. Flynn told his wife Fr Molloy already had a drink and if she wanted more she could get it herself. 

At that point, he claimed, Fr Molloy and Theresa attacked him and in defending himself he hit the priest, who fell down and died.

The medical evidence was that Fr Molloy was hit in the face five or six times. He was alive, though probably unconscious, for some time afterwards. There was bleeding into the membrane covering his brain. His brain swelled, causing his lungs to fill with liquid until he died. If his heart stopped when he fell there wouldn't have been bleeding.

Eleven months later, Richard Flynn appeared before the Circuit Criminal Court, charged with manslaughter. Given Flynn's story, his barrister didn't have much to work with. Patrick McEntee SC allowed witness after witness to give evidence without asking questions. Nine witnesses were heard in just 90 minutes.

One effect of this strategy was that witnesses were merely led through their written statements, and didn't expand on their evidence. State Pathologist Professor John Harbison gave evidence that the priest died from pulmonary oedema, fluid accumulation in the lungs, consequent to injuries to his head.

Prof Harbison noted as a matter of record that the 52-year old priest's heart had the normal degeneration for that age, but there was no infarction, no thrombosis.

Mr McEntee prepared the ground for his one shot at victory. Could damage to the heart have contributed to the death? Prof Harbison could not, of course, rule out the possibility that the priest's heart failed in the course of his death, under strain as the lungs filled with liquid and he struggled to breath. 

But there was no evidence that this happened. 

Prof Harbison believed the blows to the head led to the pulmonary oedema and death. 

With the prosecution evidence given, the case was effectively finished -- neither Richard nor Theresa Flynn would take the stand. Mr McEntee addressed the judge in the absence of the jury. He put forward an alternate version of what happened. 

This was: as he ran to attack Richard Flynn, the priest -- due to anger and exertion -- had a heart attack. Still standing, he received three blows from Flynn.

As he fell, he hit his head on the bedpost, the bed board and the floor. This accounted for the evidence of six blows to the head.

It would not be safe to put the case to a jury, Mr McEntee argued. Judge Roe should direct the jury to find Mr Flynn not guilty. 

Mr McEntee's job was to do his best for his client, and he did so, using what scant materials he could find. And it worked.

The judge called the jury back. 

Incredibly, he told them: "Professor Harbison agreed that there was a possibility that Fr Molloy died of a heart attack." 

The accused had to be given the benefit of this possibility, and declared innocent. 

The case lasted less than three hours. 

Prof Harbison had given evidence that Fr Molloy's body showed no thrombosis, no infarction. 

He agreed, under questioning, that heart failure might have been a contributing factor, secondary to the cause of death -- pulmonary oedema, following blows to the head. 

The judge stood the pathologist's evidence on its head.

This was confirmed at a subsequent inquest, and garda blood evidence undermined the pinball theory, of the priest's head hitting various objects as he fell.

The nature of the acquittal deepened the family's anguish. 

Over the years, conspiracy theories spread, fuelled by odd aspects of the case, including the priest's broken watch, Judge Roe's involvement in the horsey set, and an aborted business deal.

Years later, someone who knew Judge Roe commented off the record.

The source, who would not have tolerated a cover-up, believed it was just a bad decision by a good judge. 

"We all have a day when we go mad, and that was Frank's day."

Eucharistic Congress 2012 - Prayer

Lord Jesus,
You were sent by the Father
to gather together those who are scattered.

You came among us, doing good and bringing healing,
announcing the Word of salvation
and giving the Bread which lasts forever.

Be our companion on life’s pilgrim way.

May your Holy Spirit inflame our hearts,
enliven our hope and open our minds,
so that together with our sisters and brothers in faith
we may recognise you in the Scriptures
and in the breaking of bread.

May your Holy Spirit transform us into one body
and lead us to walk humbly on the earth,
in justice and love,
as witnesses of your resurrection.

In communion with Mary,
whom you gave to us as our Mother
at the foot of the cross,
through you
may all praise, honour and blessing be to the Father
in the Holy Spirit and in the Church,
Now and forever.

Amen