Monday, May 30, 2011

May - Month of Mary

 
Sé do Beatha Mhuire

Sé do Beatha Mhuire,
Tá lán do ghrást, Tá an Tiarna leat.
Is beannaithe thú idir mhná
Agus is beannaithe toradh do bhrionne Íosa.
A Naomh Mhuire mháthair Dé
Ghúi orainn na bpeacaí
Anois agus ar uair ár mbáis. 
Amen.

Prayer To Saint Matthew

 
O Glorious Saint Matthew, in your Gospel you portray Jesus as the longed-for Messiah who fulfilled the Prophets of the Old Covenant and as the new Lawgiver who founded a Church of the New Covenant. 
Obtain for us the grace to see Jesus living in his Church and to follow his teachings in our lives on earth so that we may live forever with him in heaven.
Amen.

Malta votes to legalise divorce

Just over half of the voters in Saturday's poll – 54 per cent – backed a call to allow couples to divorce after four years of separation. 

"The referendum outcome is not the one I wished for, but the will of the majority will be respected and parliament will enact legislation for the introduction of divorce," Prime Minister Lawrence Gonzi, who campaigned for a No vote, conceded on Sunday.
 
Malta, a former British colony that won independence in 1964, was left as the last European country to forbid divorce when the Republic of Ireland reformed its marriage law in 1995.

It is one of only two countries in the world – the Philippines is the other – where divorce is still banned. Chile was the last country to legalise divorce in 2004 following public pressure.

In Malta, where 95 per cent of the 400,000 inhabitants claim to be Catholic and more than half attend Mass every week, the issue of divorce has been raging for decades and the vote was seen as a challenge to Church authority on the island.
The Roman Catholic Church had not campaigned openly in the run up to the plebiscite but Malta's Catholic authorities sent a clear message and a thinly veiled threat of excommunication. 

Churchgoers were warned in a letter from the Archbishop of Malta Paul Cremona that they faced a choice between "building and destroying family values".

While Mario Grech, the Bishop of Gozo, the most conservative of the archipelago's three islands denounced reformers from the pulpit. 

"If you are not in communion with Christ's teachings, you are not in communion with the Church and you cannot receive Communion."

Reformers argued that with 30 per cent of marriages failing, the ban on divorce was causing unnecessary suffering by preventing separated couples from moving on and marrying new partners. 

Nearly one-third of children are born out of wedlock on the island.

Previously, married couples could apply for a legal separation through the courts, or seek a church annulment – a complex process that can take up to eight years. 

A third option was to get divorced abroad, which would be recognised as valid in Malta but was financially prohibitive to many.

The leader of the yes movement, Jeffrey Pullicino Orlando, an MP with the governing Nationalist party, said the result was significant. 

"It brings Malta into a new era where the state and the church are separate," he told local media.

Saturday's referendum, in which 72 per cent of those eligible cast their vote, was non-binding but the government promised to uphold the wish of the people and change the law.

Pope appoints Hying as new Milwaukee auxiliary bishop

Father Don Hying, rector of St. Francis de Sales Seminary since 2007, has been named by Pope Benedict XVI as the Archdiocese of Milwaukee's new auxiliary bishop, the archdiocese said Thursday.

He succeeds Bishop Richard Sklba, who retired last year.

Hying, a West Allis native, will be ordained a bishop and installed by Archbishop Jerome Listecki on July 20 at the Cathedral of St. John the Evangelist in Milwaukee.

"This is a proud moment for the church in southeastern Wisconsin," Listecki said in the statement announcing the appointment. 

"Pope Benedict XVI has gifted us with a true servant-leader."

As auxiliary bishop, Hying will assist Listecki in the pastoral and spiritual leadership of the diocese.

Hying downplayed his appointment, saying, "As the saying goes, 'God does not always call the most qualified, but he qualifies those he has called.' I am both deeply humbled and honored to be appointed by His Holiness, Pope Benedict XVI."

Bishop-elect Hying was ordained to the priesthood in 1989 by then-Milwaukee Archbishop Rembert Weakland. 

He had served as a parish priest and administrator, including three years in the Dominican Republic, before becoming dean of formation at St. Francis De Sales, the archdiocese's seminary in 2005.

He holds a bachelor's degree from Marquette University and earned his masters of divinity from St. Francis De Sales.

Christians in the UK are being persecuted - MP

Christian MP David Simpson has raised his concern over the treatment of Christians in the United Kingdom and around the world in a debate in the House of Commons this week.

The DUP politician told ministers that if they wanted to see instances of Christian persecution they need not go to other countries but “simply look to our own back door”.

“In the United Kingdom, the policy seems to be that people can do whatever they like against Christianity – criticise it or blaspheme the name of Christ – as long as they do not insult Islam,” he said.

“It is sad because this country is based on civil and religious liberty for all. When Queen Victoria was on the throne, the secret behind England’s greatness was its open scriptures and open Bible.

“Today, that policy is being hammered into the ground, and that concerns me greatly for the years and months that lie ahead.”

The Commons debate follows the case of a Christian driver who was told to remove a small cross from the dashboard of his company van over concerns that it would offend people of other faiths, even though the company, Wakefield District Housing, allows a Muslim employee to display a verse from the Koran in her company car.

WDH launched an investigation into Colin Atkinson after he refused to remove the cross but backed down after media reports prompted outcry against the action.

Mr Simpson spoke of his concern over the proliferation of violent attacks on Christians in other parts of the world.

He pointed particularly to “wave upon wave” of violent attacks against Christians in Nigeria, where hundreds have been killed in post-election violence, and Pakistan, where the blasphemy laws continue to be used by Muslims to justify attacks against Christians.

In many parts of the Middle East, meanwhile, evangelism and conversion are prohibited, he noted.

Mr Simpson warned of the “inherent dangers” accompanying the Arab Spring, as groups seek to exploit the recent uprisings and establish a purist society “in which the plight of religious groups will be made worse”.

He echoed concerns that democracy will fail in the Arab world unless the G8 provides adequate financial support to democratic players.

He said Britain had a responsibility to use its influence to help establish democracy in places like Egypt and Tunisia.

“Although the current situation for Christians in many Middle East countries is difficult, it could become increasing dangerous in the coming months and years,” he said.

“We, as a Parliament and a nation, should not be like the priest and the Levite in the parable of the Good Samaritan and simply pass by on the other side.”

As important trading partners and recipients of British aid, Mr Simpson said the Government should not respond to the human rights situation in many Arab nations with “silence”.

“I urge the Government not simply to chase the financial bottom line in our dealings with neighbours and partners,” he said.

“As one of the great economies of the world and one of the beacons of democratic freedom, we have a duty to use all of our influence to help those who suffer injustice around the world.

“There is a rising tide of affliction that is swelling around Christians across the world. This nation and this Parliament should be more to the fore in the campaign against that and for civil and religious liberty. I urge the Government and all hon. Members to rise to that challenge.”

Tory MP Tony Baldry agreed that the Government should set out clear benchmarks for progress on religious freedom in its bilateral and multilateral dialogue with other states.

“Pakistan will soon be the largest recipient of UK bilateral development aid, which legitimately gives us some leverage in our dealings with it. We should continue to make representations in the strongest and most forceful way about the impact that its blasphemy law is having on its people,” he said.

Mr Baldry is due to meet Christians in Cairo, Egypt in the coming days, where the Christian community is still reeling from deadly attacks by Muslims in recent weeks.

“It is not only Egypt that is affected,” he said. “The tragedy is that Christianity in the Middle East is on the slide.

“Indeed, it is not just sliding into obscurity; it is almost in danger of being extinguished in many countries, such as Iran and Iraq.

“About 50 years ago, this was a part of the world where Jews, Muslims and Christians lived side by side.

“Now, for various reasons, it is extremely difficult for Christians to profess their faith in many Middle East countries.”

Jim Shannon, also of the DUP, said there was a tendency to become “desensitised” to the plight of others but urged people to remember victims of persecution and help them practically and prayerfully.
 
“We must listen, be stirred by what we have heard, then do all we can to help,” he said.
 

Bill Donohue: Abuse report's failure to note role of homosexuality 'unacceptable'

Catholic League president Bill Donohue said that a recent study on sex abuse within the U.S. Catholic Church defies its own research in concluding that homosexuality was not a significant factor in the crisis. 

“While there are many exemplary aspects to the study, the clear failure on the part of the researchers to pinpoint the role that homosexuality played in accounting for the abuse crisis is unacceptable,” Donohue told CNA on May 24. 

“Indeed, their own data belie their conclusion that this had nothing to do with homosexuality,” he said.

The sex abuse report began to receive criticism on May 17, the day before it was released, in both the secular press and from Catholic experts who have studied the issues involved closely.

The study by the John Jay College of Criminal Justice in New York cites the sexual permissiveness of the 1960s and poor seminary training as the root causes of the crisis. 

The report is the third commissioned by the U.S. bishops since the break of the scandal in 2002 and was intended to address the patterns and pathologies behind the abuse.

Despite the report showing that nearly 80 percent of victims were post-pubescent and adolescent males, the study concludes that clinical data “do not support the hypothesis that priests with a homosexual identity ... are significantly more likely to sexually abuse.”

However, statistics from the recent John Jay report show that less than 5 percent of abuse took place with prepubescent children, making pedophilia a fraction of the core issue and 
sexual activity with adolescent males the primary occurrence.

Donohue issued his own 25-page critical analysis of the report this week, saying that although there are praiseworthy aspects of the study, it fails to sufficiently address the unavoidable factor of homosexuality in the findings.

“I spent a lot of time reading and writing my response to the John Jay study because the public, especially Catholics, deserves to read a rejoinder,” said Donohue, who holds a doctorate in Sociology from New York University and has developed and taught courses on victims of abuse.

In his analysis, Donohue clarified that “it is not my position that homosexuality causes predatory behavior,” adding that “this argument is absurd.”

However, it “is the job of the social scientist to follow the evidence, and not be driven by ideological concerns.”

Donohue noted that a main problem in the study was that it focused on self-described sexual identity of the abusing priests as opposed to their actual behavior.

The John Jay report states that priests “who identified themselves as bisexual or confused were significantly more likely to have minor victims than priests who identified as either homosexual or heterosexual.”

“But if these 'bisexual and confused' priests chose to abuse mostly males – and they must have since 81 percent of the victims were male and nearly 80 percent were postpubescent – wouldn't that mean that these abusive priests were practicing homosexuality?” Donohue countered.

“Again, the emphasis on self-identity gets in the way of reality,” he said. “Indeed, the attempt to skirt the obvious is not only disingenuous, it is bad social science.”

“My main point is that social science research should be driven by the data, not ideology,” Donohue said in comments to CNA. 

“Moreover, there can never be progress if we make the wrong diagnosis.”

Despite the disagreement incited over the particulars of the report in recent days, the numbers ultimately show a drastic decline in sex abuse occurrences within the Church over time.

The “peak of the crisis has passed,” the John Jay report noted. Because the Church “responded,” abuse cases decreased and sexual abuse of minors “continues to remain low.”

Celebration a key theme of World Meeting of Families preparatory book

Vatican officials have released a book of preparatory teaching documents for next year’s Seventh World Meeting of Families.

The catechesis series has as its theme “Family: Work and Celebration.”

“It is difficult in today's situations to live Sunday as a time of celebration ... modern humanity has invented free time but seems to have forgotten the celebration,” explained Bishop Franco Giulio Brambilla, auxiliary bishop of Milan.

He said the family needs to “engrave” in its lifestyle the sense of celebration.

Preparation for the World Meeting of Families aims to advance this cause. 

The meeting will take place in Milan from May 30 to June 3 in 2012. 

The Pontifical Council for the Family and the Archdiocese of Milan prepared the teaching documents for the event.

Bishop Brambrilla said that the teaching documents have three parts, with the first focused on the home.

The home, he explained, is a “space of acceptance” where “profound intimacy between the couple and between parents and children is safeguarded.”

The catechesis’ second part discusses work in daily life. Work cannot simply be a means of economic support, but it should be “the place of personal identity and social relationship.”

The third part focuses on how the family celebrates.

The documents consist of 10 biblical instructions accompanied by texts from the Church’s body of teachings. 

They are published in Italian, English, Spanish, French, German, Portuguese and Polish.

Cardinal Ennio Antonelli, head of the Pontifical Council for the Family, said that the World Meeting of Families will feature a theological-pastoral convention in its first three days, 
followed by two days of celebration with Pope Benedict XVI in attendance.

The teaching documents will be “inestimably helpful” to prepare for the meeting, the cardinal said.
 
Cardinal Dionigi Tettamanzi, the Archbishop of Milan, hoped that the preparatory catechesis could serve as a guide for dioceses around the world.
 

Catholic official says Israeli-Palestinian peace 'will take a long time'

The priest charged with looking after Christianity’s most holy sites in both Palestine and Israel says reaching a peace settlement in the region “will take a long time.”

The comments of Franciscan Father Pierbattista Pizzaballa follow a tense week in which the Israeli Prime Minister Benjamin Netanyahu, on a tour of the U.S., clashed with President Obama over the road to the peace for Israel and Palestine. 

“The situation here in the Holy Land after the speech of Obama and the speech of Netanyahu hasn’t changed dramatically. We are still waiting for ‘facts on the ground’ as we say,” Father Pizzaballa told Vatican Radio.

“We are happy that after years of no positions, no declarations and no negotiations something now is moving again. But we think that the difference between the two parties is still too big and it will take a long time – not a short time, for sure – in order to reach a possible agreement.”

In his speech last week on U.S. policy in the Middle East, President Obama called on the two sides to agree to negotiations that would begin with the borders that existed before the Six Day War in 1967, along with land swaps. 

But the plan was flatly rejected by visiting Israeli Prime Minister Netanyahu during a heated meeting at the White House.

This coming September, Palestinian leaders plan to ask the United Nations to recognize their statehood. 

That move will be sure to put the spotlight on the tensions between Israel and Palestine and is a prospect that the Obama administration is seeking to avoid.
 

Germans present Pope Benedict with his own papal crown

Pope Benedict XVI did not have a papal tiara until May 25 General Audience when he was presented with one by the Catholics of his native Germany. 

The man behind the project, Dieter Philippi, met with CNA before the handover ceremony.

“Well, we thought how every Pope in the past had a tiara. Even John Paul II had one. That was a present from Hungarian Catholics given to him in 1981. So we thought about making a tiara from German Catholics to hand over to the present Pope.”

Dieter is from Kirkel in the Saarland region of western Germany. 

By day he’s a chief executive of a telecommunications company. 

In his spare time, though, he’s an avid collector of religious headgear. 

In fact, he now has over 500 hats from numerous world religions.

And it was Dieter who commissioned the tiara from a workshop in the Bulgarian capital of Sophia.

“They specialize in Orthodox vestments and Orthodox mitres. So they have the knowledge and skill to make a tiara, because in other countries it’s now very difficult to find craftsmen and women with the knowledge of how to make a tiara. That’s because it takes such specialist skills.”

The metal used is a mixture of zinc, silver and brass. This made it very malleable when sculpting fine detail. The stones used are semi-precious. 

Milka Botcheva, who was part of the team that worked on the project, explained, “When we were working on it we never expected it would come this far, that it would come to Vatican.”

“So I’m proud of all of us, all the team. I believe this really is a miracle,” she said.

The papal tiara was worn by Popes at their coronation between the 14th and 20th centuries. 

The last Pope to have a coronation was Pope Paul VI, in 1963.

It seems there’s no absolute certainty about the symbolism but during papal coronations the following words were uttered as the tiara was placed on the Pope’s head:

“Receive the tiara adorned with three crowns and know that thou art Father of Princes and Kings, Ruler of the World, Vicar of Our Savior Jesus Christ on earth, to whom is honor and glory in the ages of ages.”

Pope Benedict, of course, didn’t undergo a coronation. 

Neither does he have the tiara on his papal coat of arms. 

Dieter Philippi, though, would like to see some of the traditions surrounding the papal tiara revived.

“I think nowadays it would be very difficult because people wouldn’t understand the symbolism of a coronation … But from my personal view I would be very happy if we had a Pope who was crowned again like a king or a queen of any other country, yes.”

His more immediate concern is to find a home for the new papal tiara. There’s a possibility it might be put on display in at the birthplace of Pope Benedict—Marktl am Inn in Bavaria.
As for what Dieter planned to say to the Pope today?

“I will tell him that I’m very, very happy that I had the chance to hand the tiara over to him and that I’m very happy that a German Pope gets a tiara from the German Catholics.”

Chicago cardinal examines modern challenges from God-centered perspective

Every day, Chicago residents can see vast numbers of people at work in the diverse fields of business, politics, culture and science. 

In his new book “God in Action,” Chicago's Cardinal Francis E. George holds a magnifying glass up to those areas to show how God is at work.

“God is at work in American society because God is at work in the world he created,” the cardinal and former U.S. bishops' conference president told CNA on May 19.

“That's the first part of the book, where I set out the philosophical basis of God as an actor –  because a lot of people, it seems to me, don't reflect enough on how God is free, and acts in ways that we don't always understand.”

“But it's our job to try to discern how he's acting,” Cardinal George pointed out, “so that we can be free too.”

Released on May 3, “God in Action” seeks to fill a gap that the cardinal sees between God-centered books on personal spirituality, and books about the public role of religion that focus mostly on ideas and human action.

Religion itself, as Cardinal George noted, “is a relationship to God” – who is not distant and uninvolved, but constantly seeking to draw human beings into his creative and redemptive activity.

“God in Action” brings Catholic social teaching to bear on a series of modern challenges, in an effort to find God is at work in the public arena. The book's ultimate goal is to bring public life into alignment with God's will.

Immigrants in God's image

One prominent public concern that the cardinal hopes to present in a God-centered perspective is immigration. His chapter on the subject begins with the statement that “the migrant is first of all a gift and not a problem.”

Cardinal George said he understands some U.S. citizens' tendency to see an influx of immigrants as an “invasion,” but he urged believers not to elevate the civil law above the Gospel.

“These so-called 'foreigners' are still creatures made in God's image and likeness,” he observed. “However, in this country your legal situation determines who you are, more than our sense of being created by God.”

Cardinal George believes that an awareness of God's personal love for immigrants can change the tone of the public conversation, allowing lay people to shape a “just social policy” through their actions and votes.

The process begins, he said, with seeing that immigrants are “worthy of respect – as fellow believers, and also as creatures of God.”

God's will in war and peace

The cardinal also sees war and peace as a central theater of God's action. It is often difficult to determine God's will when military conflict beckons, and Cardinal George noted that new situations call for refinements of the traditional “just war” criteria.

“There are two challenges to just war theory as we have it now,” he explained. “The first is terrorism, which doesn't fit into a just war theory that presupposes sovereign states invading sovereign states.”

The second challenge is a matter of especially urgent concern, as the U.S. and other Western powers deepen their involvement in the conflict between Libya's government and rebel forces: “How do you protect citizens from their own government, when it's oppressive?”

Cardinal George said that the United Nations, despite serious flaws, is “the best means we have” to “act in the name of humanity as such.”

He observed that humanity's rights derive from God “long before there are any governments established, as we ourselves say in the Declaration of Independence.”

“God's job is to forgive”

The cardinal's reflections on war in his new book address the value of mercy, as well as justice. “Forgiveness,” he said, is also “a condition for being free.”

He said that events such as the death of Osama Bin Laden showed that victory was not simply a matter of defeating evil.

“The challenge to us is: how do we make peace?” he asked. “How do we, in defeating him, nonetheless try to create a more peaceful world, rather than just going from one war to the next?”

“That's where forgiveness comes in,” Cardinal George noted. “You may win, but you're still not free unless you forgive.”

He explained that this act of forgiveness, which binds Christians whether in war or peace, is an invitation to cooperate with God.

“God's job, in a sense, is to forgive. That's what he does again and again,” he reflected. “You can be free only by acting with God.”

Profit and the gifts of God

The Archbishop of Chicago also hopes that businesses can find new ways of placing God first in economic decisions, in ways that Pope Benedict XVI sketched out in his 2008 social encyclical “Caritas in Veritate.”

“Is there a way,” he wondered, “in which the sense that 'everything is gift,' which we believe in faith, can enter into the economy itself?”

It's a difficult question that relatively few business people have tried to pose, perhaps for fear of appearing “unrealistic.”

But others may wonder, given the economic crash that coincided with the Pope's letter, whether a n economy that has no room for God is itself “realistic” in the long run.

“You have to make a profit or you're bankrupt, you go out of business,” Cardinal George acknowledged. “There's nothing wrong with making a profit. The question is, how do you make it and what do you consider profitably?”

Companies already give away portions of their profits through philanthropy. But the vision of Pope Benedict and Cardinal George is different. “What if they factored gifts into the whole operation itself?”

“There is a concern, if you start that way, for something besides profits when you get to the bottom line,” he explained. “What form that would take is something that we don't know yet. It's a challenge for us to work on it.”

“Something greater than ourselves is at work”

“God in Action” challenges believers to see the “secular” world with new eyes, finding possibilities that only exist because God is at work there.

Cardinal George explained that Christ's resurrection, remembered especially throughout the Easter season, gives believers a blueprint for what God will accomplish in seemingly hopeless areas of both public and private life.

“When you see certain consequences, then you have a sense of God's original activity – to bring life out of death, as in the resurrection,” he noted.

Without God's grace, he said, “we can bring evil out of good, and evil out of evil. But if there's good coming out of evil, something greater than us is at work in that.”

“When there is hope in the midst of a despair that we ourselves have caused,” he reflected, “then something greater than ourselves is at work there, as a cause.”

To read Cardinal George's full interview with CNA, click here.
 

Ireland: Bishop reflects on visit of Queen Elizabeth II

Bishop Donal McKeown, Auxiliary Bishop of the Diocese of Down and Connor  has written this personal reflection on the visit of Queen Elizabeth II to Ireland.
             
For decades the narrative about Northern Ireland has been that it was an incomprehensible medieval conflict between the two warring groups - the Catholic tribe and the Protestant tribe. 

Foreign media reports were laced with references to religious fanatics attacking each other. The North, and especially Belfast, was portrayed as one more example of the pernicious role of religion, dividing people and even motivating them to kill one another.

But last week's State visit by Queen Elizabeth II accepted what the Good Friday Agreement of 1998 had clearly recognised - the conflict was never primarily a religious or confessional conflict but one caused by the tensions between Britishness and Irishness. It was part of the 'long, complex and ... often ... turbulent' relationships between two nations, most painfully incarnated in Northern Ireland.  This was not two states trying to circumvent the results of religious fanaticism. It was two peoples accepting how their enmity and coldness had cost so much blood. And wherever armed forces fight, it is innocent civilians who suffer most. Religion was used as a weapon in the ebb and flow of that brutal tide of violence.  But it was good to see civic authorities publicly acknowledging where the core problem lay.

And I'd go further. The events of last week were led by two heads of State, both women of faith. Without talking about either religion or their own personal beliefs, they had the imagination and the courage 'to bow to the past, but not be bound by it', a chance to acknowledge 'that while we cannot change the past, we have chosen to change the future'. 

President McAleese and Queen Elizabeth had the conviction and humility to be leaders, bringing their increasingly secular societies to a place which they could not reach on their own. They demonstrated that 'spiritual intelligence' which can take the rubble of the past and make it into foundations rather than a weapons cache. Could I even suggest that their personal faith convictions were a huge asset in developing the reflective and sacred dimension of the Dublin events at the Garden of Remembrance and the Irish National War Memorial Park.  These became symbolic events which effected in many people's hearts what they proclaimed in gesture and silence. This was ritual taking us beyond the limits of language to the unchartered edges of meaning.
 
And there is another point.  What happened last week was at least partly the result of what some people of faith had done to help the people of these islands come to terms with the 'complexity of our history' and the horrific outworkings of that fraught relationship. Those faith leaders who attended the State dinner actually represented all those who had worked tirelessly to liberate many of the political forces from the corners into which they had painted themselves. This was a tribute to those who worked to build peace while armed groups fought and politicians refused to talk. This was faith enriching the public forum, like leaven serving the common good, not intruding on someone else's business.  
 
So what might this imply? Churches may have implicitly been removed from being identified as being responsible for past difficulties and as enemies of the future. But the visit also challenges the churches to re-examine our role in northern society.
 
Firstly, it generates a new sense of freedom. If the conflict was seen as religious, then it was easy to portray anyone who used the name 'Protestant' or 'Catholic' as inherently sectarian, a relic of the past, as something that had no place in modern society, a title to be avoided in company. For example, Catholic schools could be labelled as merely divisive because they dared to espouse the name of one of the warring tribes. I hope that the events of last week will enable people to be proud of their identity and contribution to a modern society, rather than having to apologise for it. The visit also gives churches an opportunity to reassert their independence from those political and economic forces that would seek to enlist them on their side.
 
Secondly, the rich symbolism of the visit may help us all to move beyond the stage where we thought that we could own truth - about history, about God and about ourselves. It questions comfortable narratives about our religion - or lack of it - and our politics. But that does not mean that we abandon the search for truth. It just suggests that we can move beyond the fear that hardens genuine insight into ideology. It means
journeying in trust, believing that the truth will not enslave us but set us free.
 
Thirdly, one of the key sources of conflict has always been those who quarry the past to promote, not pride, but a sense of injustice. The pain has to be acknowledged but the past cannot be undone. Better than most, we ought to have discovered that there is no future if we seek only to punish the perpetrators and vent our righteous fury on the enemy, the oppressor. That endless search for redemptive violence, that urge to believe that satisfying vengeance or the spilling of blood for my pain will build a future - that is a futile hope and we have lived through the effects of that inhuman heresy. Too many people have suffered when there is - as Yeats suggested - more substance in our enmities than in our love.
 
As one who seeks to follow Jesus, I remain intrigued so many by how many our key events - the Easter Rising, the Good Friday Agreement and now this visit by Queen Elizabeth during this Easter season - have occurred at a time of the year when Christians celebrate Jesus' death and resurrection. The early Church had to retell the Jesus story in a way that made sense of the past and generated energy for the future.
 
Last week's events have given us a chance to tell a new truth that strikes a balance between wallowing in the past and forgetting about it. If faith communities can help generate space to tell our stories without fear of attack, then we can craft a new story in a place where hope thrives and the past no longer threatens to overwhelm our present and our future.

Bishop Alencherry is new Syro-Malabar Church head

The Syro-Malabar Church has for the first time elected a new head.

The Kerala-based Oriental Catholic rite, which claims its origin to St. Thomas the Apostle, elected Bishop George Alencherry of Thuckalay as its Major Archbishop May 26.

The newly appointed bishop said his services will be for all people of India. He stressed inter-rite relations, inter-faith harmony and ecumenism.

The Syro-Malabar Church along with the other Oriental rite Syro-Malankara Church and the Latin rite make up the Catholic Church in India.

Bishop Alencherry, 66, succeeds Cardinal Varkey Vithayathil, who headed the Church. The 84-year-old cardinal died April 1 after a prolonged heart ailment.

Pope John Paul II had appointed Cardinal Vithayathil its Major Archbishop in 1999.
Bishop Alencherry, however, is the first head to be elected by the Oriental Church’s synod. 

The election is part of the new administrative system put in place within the Syro-Malabar Church after Pope John Paul II made it a Major Archiepiscopal Church in 1992.

With that elevation the pope appointed Cardinal Antony Padiyara as its first Major Archbishop. 

However, the pope reserved the powers to appoint the major archbishop and bishops.

The Vatican in 2004 granted full administrative powers to the Church, including the power to elect bishops.

The synod, following Syro-Malabar Church rules, met at its headquarters in Kochi to elect a new leader. The synod will conclude on May 29.

Bishop Alencherry, born in 1945 in Kerala’s Kottayam district, was ordained a priest in 1972. 

He became bishop of Thuckalay in 1997. 

He is currently the secretary of the Syro-Malabar Synod and also the chairman of the Synodal Commission for Catechesis.

A man that went with the times

Father Peter Kennedy, sacked for being gay-friendly among others reasons, is the subject of a new documentary.

The Trouble With St Mary’s is a new documentary soon to screen on ABC1 that charts the extraordinary journey of 72-year-old Catholic priest Father Peter Kennedy, who was sacked by the Vatican Church two years ago for challenging traditional Catholic beliefs and rituals like the Virgin Birth and the infallibility of the Pope.

The movie follows Kennedy, known for welcoming gay parishioners, and his flock over two years as they attempt to wrestle with notions of faith and spirituality outside Catholic Church doctrine.

The film’s director Peter Hegedus told City Voice he was drawn to making a documentary about the plight of Kennedy after becoming aware sometime in 2005 that a letter from an archbishop had arrived warning the priest and his followers that they were going against Church teachings.

“Peter Kennedy went through an amazing transformation over the last 30 years and I think he was more interested in what happened to the people around him than following a set of rules.

“Thus he went with the times, and was very much in touch with the social issues of the day which caused him to change as a person,” Hegedus said.

Source

Abuse by Irish nuns examined by the UN

For years it was Ireland's hidden scandal: an estimated 30,000 women were sent to church-run laundries, where they were abused and worked for years with no pay.

Their offence, in the eyes of society, was to break the strict sexual rules of Catholic Ireland, having children outside wedlock.

Although it has been more than a decade since their story came to light, the women are still waiting for an apology.
 
Now an advocacy group, Justice for Magdalenes, which has spent the past two years lobbying the Irish government to investigate the laundries, is taking the case to the United Nations, alleging the abuse amounted to human rights violations and hoping that an official rebuke will shame the government into action.

''We don't take any pleasure in embarrassing the government in this way but we have worked the domestic structure as far as we can and still the government has done nothing,'' said James Smith, a spokesman for Justice for Magdalenes.

The UN is examining Ireland's human rights record this week as part of its review of the human rights records of all 192 member states. 

The UN Committee Against Torture has invited Justice for Magdalenes to make a statement in Geneva.

Maeve O'Rourke, a Harvard Law School human rights fellow, presented the Magdalenes' case last Friday.

She told the committee that the Irish government's failure to deal with the abuse was a violation of the Convention Against Torture and the state had failed to investigate promptly. .

The story of the laundries was uncovered in 1993 when a religious order sold a part of its land.

The bodies of 155 women who had died in the laundry were exhumed and the media began to ask questions.

Until recently, the shame of giving birth to an illegitimate child in Ireland was so great that many unmarried mothers were rejected.

They were put into Magdalene laundries by members of the clergy, government institutions and their families.

The laundries were profit-making workhouses run by four religious communities - the Sisters of Mercy, the Sisters of Charity, the Good Shepherd Sisters and the Sisters of Our Lady of Charity, initially for prostitutes. 

By the 1940s the laundry's residents were young women who had sex outside of marriage (or were raped), unmarried mothers, women deemed flirtatious and women with mental disabilities.

Many died behind convent walls until the last laundry closed in 1996.

New Ukrainian head 'ideal man for job'

sviatoslav.jpgTHE Ukrainian Greek Catholic Church’s new global head, Archbishop Sviatoslav Shevchuk, is the ideal man for the job, according to Perth Ukrainian community leader Bohdan Mykytiuk who has had extensive experience working with him.

Bohdan got to know the Archbishop when he was Chancellor of the Holy Spirit Seminary in Lviv. 

Bohdan said the 40 year old Archbishop, who was installed as the new head of the Ukrainian Greek Catholic Church on 27 March in Kiev, is a captivating speaker,  “extremely knowledgeable” and very approachable.  

His view of Archbishop Sviatoslav was confirmed by the seminarians and students of the Ukrainian Catholic University with whom Bohdan has been working over the past few years.

Bohdan, who has returned to the seminary 10 times since 2005, said the Archbishop was often seen after breakfast, lunch and dinner chatting casually with students in the seminary.

Bohdan and wife Katryna raised $20,000 through the Ukrainian Catholic community in Perth and Northam to update the seminary’s library and computing classes.

Blazhenishy (Most Reverend) Fr Sviatoslav, who at the time was Chancellor of the Holy Spirit Seminary, said of them: “May the merciful Lord, who sees the fruits of your labour, bless and care for you …[We] assure you the seminary community will pray to our Saviour, so that you are rewarded, more than a hundred fold, for your generosity.”

Bohdan held many discussions with the Chancellor regarding the needs of the seminary and as well as working on projects at the seminary, he is now on the Ukrainian Catholic University’s Advisory Board of its Institute of Leadership and Management.

When Bohdan visited the seminary by chance in 2005 while taking a group of teenagers and young adults on a heritage tour of Ukraine to show them where their grandparents came from, the seminary hierarchy received them cordially, though the seminary had limited resources and only a handful of students.

He was so impressed he returned to Ukraine immediately after seeing off the touring party home to Perth, spending several weeks learning how the seminarians are educated and trained. 

In order to be admitted to the Seminary, prospective seminarians need to complete Years 11 and 12 in the equivalent of a minor seminary.

They then undergo five years of training which, in addition to prayers, religious ritual and theological studies, includes pastoral field experience in schools, hospitals, with disabled, orphans, street kids, drug addicts, alcoholics, and as chaplains in the armed forces, police and security services, providing help and spiritual guidance to all those need.

This is followed by two years of pastoral work in their chosen field and includes conducting missions throughout Ukraine, Russia, Siberia and countries of the former Soviet Union where Ukrainians live.

Little wonder, then, that Bohdan regularly returns to the Seminary and Catholic University in Lviv to foster this spirit of Christian renewal.

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Cardinal says lack of vocations requires examination

A lack of vocations must lead to the examination of the priorities of the Catholic community itself, said the Archbishop of Sydney, Cardinal George Pell, reports the Catholic Weekly.

"Some Catholic communities unfortunately are not life giving," said the Cardinal in his homily as five young men were ordained to the priesthood in an "historic celebration for the Church" at St Mary's Cathedral last Saturday.

"Some Catholic communities can be contraceptive, even while Catholic life seems on the surface to continue vigorously.

"This phenomenon of different growth rates deserves examination and discussion, although focusing energies on the promotion of faith, on encouraging the recognition and love of Jesus as the son of God as well as the son of Mary on regular prayer, Catholic orthodoxy, and an explicit and regular explanation to young people of the need of priests and Catholic leadership and service in many areas is essential; and sometimes missing or obscured."

The new priests are Simon Apablaza, 29 (Chile), and Luca Infantino, 31 (Italy) – the first two candidates to be ordained from the Redemptoris Mater Seminary in Sydney (Neo-Catechumenal Way) – and Emmanuel Seo, 34, Peter Kwak, 30, and Gregory Morgan, 24, from the Good Shepherd Seminary, Homebush.

Cardinal Pell said the ordinations are "significant for the history of the Archdiocese
of Sydney, because for the first time we have vocations from three life-giving Catholic communities, very different one from the other, but united in serious faith and Catholic loyalty".

"I refer, of course, to the Sydney Catholic Korean community, the Neo-Catechumenal Way and the Pared (Parents for Education) Schools, inspired by the Opus Dei movement."

‘Mater et Magistra’ at 50, but Church’s social doctrine is forgotten

The Pontifical Commission for Justice and Peace celebrated the 50 years of John XXIII’s encyclical Mater et Magistra at a three-day seminar. 

This year also marks the anniversary of other socially relevant papal encyclicals.

Sadly, the teachings based on the Church’s social doctrine have been forgotten, this according to theologian Fr Reid Shelton Fernando.
  In addition to Mater et Magistra (1961), this year marks the anniversary of Leo XIII’s Rerum Novarum” (1891), the Church’s first major social encyclical, Pius XI’s Quadragesimo Anno (1931), Paul VI’s apostolic letter Octogesima Adveniens (1971), and John Paul II’s Laborem Exercens (1981) and Centesimus Annus (1991).

Other documents pertaining to the Church’s social doctrine include a speech by Pius XII broadcast on radio on Pentecost in 1941 concerning the disposition of property, work and the family, and an address in Terni (Italy) made by John Paul II in 1981 to an assembly of the workers and managers at the Terni Steel Mills on the fight for justice and not against man.

Sadly, the Church’s social doctrine has failed to create a strong link between faith and practice, said Fr Reid Shelton Fernando, from the Diocese of Colombo.

“The dignity of human life has always been a key concern for the Church’ social doctrine,” the priest said.

“However, Christian business people and politicians have ignored its principles around the world. I appeal to the faithful to play an active role in bearing Christian witness in their daily life.”