By any measure, Father Vladimír Fekete, the Catholic Church’s Apostolic Prefect of Azerbaijan, has a tough gig.
He’s the head of an infinitesimally small Catholic community,
estimated at about 600 souls in an overwhelmingly Shia Muslim population
of 10 million, and one that has to make its way in a society in which
Christians are forever the “other” because of the national rivalry with
A Salesian born in Slovakia, Fekete is also an outsider, so he may
well feel under pressure to demonstrate loyalty to the country and its
Perhaps that background helps explain two moves by Fekete this past week that otherwise seem puzzling.
First, Fekete appeared at a conference of a state-backed organization
for Muslims in the Caucasus region on Tuesday and declared a 1992
massacre of Azerbaijani civilians at the hands of Armenians as “the
greatest injustice against humanity.”
That, at least, was the phrase reported by official press agencies, and it hasn’t been challenged.
Granted, what’s known as the 1992 “Khojaly Massacre” was horrifying.
According to reports, a large column of civilians from Khojaly, a key
battleground city because it had the only airport in a region of
Nagorno-Karabakh that has no land connection to Azerbaijan, was trying
to flee the fighting along with a handful of Azerbaijani soldiers when
they were fired upon by Armenian troops.
Scores of civilians were killed, and others perished later either
attempting to escape or when Armenian forces, backed by the Commonwealth
of Independent States, entered the city. Still others froze to death
while wandering in nearby mountains. All told, the low-end estimate for
lives lost is 160, the high-end in excess of 600.
Many Azerbaijanis refer to the incident as a “genocide,” which has
obvious rhetorical significance in light of Armenia’s effort to have the
world recognize what happened to its citizens at the hands of Ottoman
Turks in the early 20th century as a genocide.
The formal name of the conference at which Fekete spoke on Tuesday
was “Khojaly Genocide – bloody memory of the Azerbaijani people!!!
Justice For Khojaly!” (Those exclamation points are in the original.)
Civilian massacres are always indefensible, but was this particular
incident truly the “greatest injustice against humanity”? That may seem
overblown, especially since Fekete apparently did not add that massacres
and genocides are always evil, no matter who the victims are, including
what the Armenians suffered a century ago.
Also this week, Fekete joined other religious leaders in Azerbaijan
in signing a letter congratulating Mehriban Aliyeva, the wife of
President Ilham Aliyev, on her appointment as the country’s First Vice
“Our people and state are proud of having Azerbaijan’s first lady
Mehriban Aliyeva … among the few women who have managed to rise to the
position of political leadership,” the religious leaders said.
“The public, political, and cultural mission you have fulfilled so far is a historical phenomenon,” they added.
What they failed to mention is that most observers see the
appointment a way of deepening the stranglehold on oil-rich Azerbaijan
by the Aliyev family, which has run the country for five decades.
The move comes after a series of constitutional “reforms” in
September which also boosted the powers of the presidency, and after
human rights watchdogs warned of growing restrictions on dissent and
Given the accent in Catholic social teaching on basic human rights,
it may seem odd that the Church’s representative in Azerbaijan would
lend his name to a missive that comes off as craven police state
There are three considerations, however, that may lend logic to these
steps, and they have a far broader application than just Azerbaijan.
First, there are more than 200 million Christians today, roughly a
tenth of the global Christian population, who live in areas where
they’re a minority.
Often those Christians face a double form of
suspicion, in part for religion and in part due to the political
tendency to identify all forms of Christianity with the West.
In such a setting, Christians leaders such as Fekete often feel compelled to come off as “more local than the locals.”
Second, we live in a time in which lots of people associate Islam
with radical extremism and violence, and many Catholic leaders are doing
everything they can to bolster moderates and teach the world that not
every Muslim is a terrorist.
Fekete undoubtedly believed he was doing his part by attending the
Khojaly memorial Tuesday, issuing a reminder that Muslims aren’t only
perpetrators of violence but often its victims.
Third, Catholicism is a global faith of 1.2 billion people, and
two-thirds of its population today lives outside the West.
live in societies that are anything but thriving democracies, and we’ve
got to accept that the rules for Church leaders in those places – what
they can be expected to say and do, especially anything that might rock
the political boat – necessarily have to be different.
That doesn’t mean there won’t be times when figures such as Fekete
will be compelled to make a principled stand, but it also implies
cutting them some slack about when and where to fight those battles.
In a nutshell, before we fault churchmen such as Fekete, we might
consider walking a mile in their shoes.
In truth, that’s probably the
price of admission to life in a global Church.