Down a dusty lane in the outskirts of northern Bishkek
sits an unremarkable two-storey building.
Atop is placed a slight,
solitary cross.
In an overwhelmingly Muslim neighbourhood where the
sounds of farm animals fill the air, Kyrgyzstan’s only Catholic church –
a remodelled house – finds itself in unlikely surroundings.
A notice board to the right of the church displays a sun-worn photo of Pope Francis
next to a temporary notice: “No Mass in English from July 3rd till
August 21st”.
Cyrillic script church notes make up the remaining
literature.
If the signs and notes suggest a vibrant Catholic community is flourishing in the capital of Kyrgyzstan, a mountainous country surrounded by China, Tajikistan, Uzbekistan and Kazakhstan and coloured by Soviet and Islamic histories, they are misleading: the church is bolted closed six days a week.
The St Michael the Archangel church was built in 1969
by ethnic Germans.
According to Fr Janez Michelcic, a Slovenian
Catholic priest who gives the weekly English-language sermon, 60-70
people attend Mass on Sundays.
Yet Michelcic says none among his
congregation speak English.
Kyrgyzstan’s other two parishes are located hundreds
of kilometres to the south, across some of the world’s highest mountain
ranges, and serve tiny communities of about 70 worshippers in total.
Kyrgyzstan is home to about 1,000 Roman Catholics,
many of them remnants of the hundreds of thousands of Germans,
Ukrainians and central Europeans shipped out during the height of Joseph
Stalin’s paranoia in the 1940s.
The collapse of the Soviet Union in 1991 saw about
100,000 ethnic Germans, mostly Lutherans and Catholics, return to Europe
or leave to settle in the US.
Thousands more Russian Christians have
left over the past decade in search of better economic opportunities.
Christian branches
Catholics make up a small number of the broader Christian population, dominated for decades by followers of the Russian Orthodox Church, and more recently by a not insignificant trend of proselytising by international evangelical Christian groups.
Just 17 Catholics were baptised in 2010, said
Michelcic.
That number reached a high of 29 in 2013, but fell back to 20
for 2015.
The country’s only Catholic bishop died last month.
In addition to this instability, the Kyrgyz
authorities have mounted barriers for Christian groups that may bode ill
for the country’s Catholics.
“There are certain difficulties at the administrative
level, because the Kyrgyz law distinguishes between the ‘foreign’ and
the ‘local’ religious organisations,” said Michelcic.
“And the
Catholics, although all of them citizens of the Kyrgyz Republic, are
considered ‘foreign’.”
The flood of evangelical Christian groups from the US
and Korea – by 2009, about 22,000 Kyrgyzs had converted to
Protestantism, according to experts – has both heightened competition
and drawn the state’s ire.
“In the late 1980s, the first Kyrgyz church was
started by an ethnic German from Kyrgyzstan who came out of the Russian
Baptist Church. In the early 1990s, the spread of Kyrgyz churches grew
largely through Kyrgyz Christians,” said David Radford of the University
of South Australia.
According to a report from the Organisation for
Security and Co-operation in Europe (OSCE), in 2011 two Jehovah’s
Witnesses were convicted of distributing DVDs belonging to the outlawed
Islamic Hizh ut-Tahrir terrorist organisation.
Others, including members of the Church of Jesus
Christ of Latter-day Saints, more commonly known as Mormons, have been
ruled by Kyrgyz courts to be “destructive and totalitarian”.
In 2014, authorities attempted to seize a church in
Bishkek belonging to the Church of Jesus Christ, the largest Protestant
denomination in Kyrgyzstan with about 12,000 members.
The move was
averted last January after a court ruled against the decision, which had
been made by a former government.
Cautious on foreigners
According to Radford, leaders from the powerful Russian Orthodox and Islamic faiths have an interest in seeking government support in order to maintain their privileged positions, while the Kyrgyz government is cautious of foreign religious groups because they unsettle the status quo.
A 2009 law on religion, backed by the Orthodox Church
and mainstream Islamic leaders, sought to gain a handle on emerging
religious groups by requiring them to register with the state and to
include names of at least 200 members.
Unauthorised religious activities
would result in significant fines.
“Non-traditional Christian communities are seen as
potentially causing or challenging social/community harmony through
conversions,” Radford said. “The government is concerned with religious
extremists, whether it is Muslim or Christian.”
Still, the fact that the government maintains
diplomatic relations with the Vatican is a comfort for many Catholics
caught between the state and the growing popularity of evangelical
organisations.
Michelcic’s belief in his own faith has given the
Catholic priest reasons to be positive about the years ahead: “I
consider that the future is in God’s hands.”