Homily of Monsignor Brendan Devlin at Funeral Mass for Seamus Heaney
Just
as I hold that it is not for a Christian minister to embark on eulogy
or to praise the talents and achievements of those who have gone from
us, neither is it for me to audit the virtues and good works of Seamus
Heaney, (after all, as Wisdom tells us of great men, “ their good works
go before them”.)
And yet, when we read that series of sharp witted
paradoxes that we call the Eight Beatitudes and which are the core of
the Sermon on the Mount, what you might call the identikit portrait of
the ideal Christian, it cannot but strike us how many of them apply
readily to our memories of Seamus Heaney.
“How blest are those
of gentle spirit; those who hunger and thirst to see right prevail;
those who show mercy to others; those who want to see peace
established.”
How much of that is a description of the man we
knew, of the brilliant literary critic, of the articulater of the years
of pain in the North.
But understand me well, this not my
effort to recuperate him, as the French say, to harness him in the ranks
of the soldiers of Christ. How unsufferably patronising that would be! I
think rather of something more deep-seated than such easy conformism. I
remember something he wrote a lifetime ago when he recalled the early
stirrings of a poetic imagination as he recited as an altar boy the
words of the Litany: “Mystical Rose, Tower of David, Tower of Ivory,
House of Gold, Ark of the Covenant, Morning Star.”
I too recall such
stirrings at devotions in the twilight of a May evening. Like many of
our generation we had both inherited, he on the plains of South Derry, I
in the hills of Tyrone, the imagination and with it the memory of a
community. What was important was not so much the prayers we did or did
not say as the prayers that had been said before us for generations,
generations whose hard won loyalties were so authentically embodied in
the man and so vibrantly expressed in his work.
Therefore as
we commend Seamus Heaney to the mercy of the Lord, which is the primary
purpose of a Catholic funeral Mass, we do so in the faith and hope of an
age-old community, who lived their lives and died their death in the
Lord Jesus and who, still living in that same Lord, await us their
descendants and heirs in that eternal life which we hold to be sealed in
us by our common baptism.
In that sense, all of us have long
since been given to God by our forefathers in the Faith and by the hope
which nourished them and which they looked to see fulfilled in us. The
Gospel of Saint John quotes Jesus as saying: “Everyone the Father gives
me will come to me, and anyone who comes to me I will not cast out,” and
as repeating: “Father, of those you have given me I have not lost
anyone.”
In our natural consternation in the presence of death
and the termination of our earthly supports, we can only turn our eyes
on life in that spirit of Christian optimism which, it seems to me,
breathes in much of the work of Seamus Heaney and which I believe to be
his inheritance from our troubled past.
It was in similarly
troubling circumstances, as the shadows of evening descended on that
Upper Room of the Last Supper that Christ's disciples heard him speak
the words that we have just read in the Gospel. Amid the foreboding of
those last days in the life of Jesus with their crowding events,
commands and prophecies, they were urged by their Lord to overcome their
sorrow through a renewal of their faith and trust in God.
“Let not your hearts be troubled,” He said. “I go to prepare a place for
you and if I do so, I will come back to bring you with me, so that
where I am, you also may be. And as for the way there, I am the Way and
the Truth and the Life. “
As we part from Seamus Heaney for a
while and send him from us on that way, what our forefathers called “slí
na firinne”, we accompany him in faith and hope and with the viaticum
of our prayers.