Thursday, January 10, 2013

Pope: "concrete care" for the sick, for those seeking help

Living "day by day with concrete concern, like that of the Good Samaritan, for those suffering in body and spirit who ask for our help, whether or not we know them and however poor they may be. This is true, not only for pastoral or health care workers, but for everyone, even for the sick themselves, who can experience this condition from a perspective of faith".

This is the perspective that Benedict XVI proposes for the 21st World Day of the Sick, which is traditionally celebrated on February 11, this year at the Marian shrine of Altötting.

The message for the Day, released today, focuses on the closing words of the parable of the Good Samaritan, "Go and do likewise " (Lk 10, 37). These words, writes the Pope, with which " the Lord also indicates the attitude that each of his disciples should have towards others, especially those in need." 


The day " represents for the sick, for health care workers, for the faithful and for all people of goodwill "a privileged time of prayer, of sharing, of offering one's sufferings for the good of the Church, and a call for all to recognize in the features of their suffering brothers and sisters the Holy Face of Christ, who, by suffering, dying and rising has brought about the salvation of mankind" (John Paul II, Letter for the Institution of the World Day of the Sick, 13 May 1992, 3)".

"The Year of Faith which we are celebrating is a fitting occasion for intensifying the service of charity in our ecclesial communities, so that each one of us can be a good Samaritan for others, for those close to us. Here I would like to recall the innumerable figures in the history of the Church who helped the sick to appreciate the human and spiritual value of their suffering, so that they might serve as an example and an encouragement. Saint Thérèse of the Child Jesus and the Holy Face, "an expert in the scientia amoris" (Novo Millennio Ineunte, 42), was able to experience "in deep union with the Passion of Jesus" the illness that brought her "to death through great suffering" (Address at General Audience, 6 April 2011). The Venerable Luigi Novarese, who still lives in the memory of many, throughout his ministry realized the special importance of praying for and with the sick and suffering, and he would often accompany them to Marian shrines, especially to the Grotto of Lourdes. 

Raoul Follereau, moved by love of neighbour, dedicated his life to caring for people afflicted by Hansen's disease, even at the world's farthest reaches, promoting, among other initiatives, World Leprosy Day. Blessed Teresa of Calcutta would always begin her day with an encounter with Jesus in the Eucharist and then she would go out into the streets, rosary in hand, to find and serve the Lord in the sick, especially in those "unwanted, unloved, uncared for". Saint Anna Schäffer of Mindelstetten, too, was able to unite in an exemplary way her sufferings to those of Christ: "her sick-bed became her cloister cell and her suffering a missionary service. Strengthened by daily communion, she became an untiring intercessor in prayer and a mirror of God's love for the many who sought her counsel" (Canonization Homily, 21 October 2012). In the Gospel the Blessed Virgin Mary stands out as one who follows her suffering Son to the supreme sacrifice on Golgotha. She does not lose hope in God's victory over evil, pain and death, and she knows how to accept in one embrace of faith and love, the Son of God who was born in the stable of Bethlehem and died on the Cross. Her steadfast trust in the power of God was illuminated by Christ's resurrection, which offers hope to the suffering and renews the certainty of the Lord's closeness and consolation".

"Lastly, I would like to offer a word of warm gratitude and encouragement to Catholic health care institutions and to civil society, to Dioceses and Christian communities, to religious congregations engaged in the pastoral care of the sick, to health care workers' associations and to volunteers. May all realize ever more fully that "the Church today lives a fundamental aspect of her mission in lovingly and generously accepting every human being, especially those who are weak and sick" (Christifideles Laici, 38)".

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