"In a consumerist society, where we
seek joy in things, the Baptist teaches us to live in an essential way,
so that Christmas is not only experienced as an outward party, but as
the feast of the Son of God who came to bring peace, life and true joy
to people".
This was the focus of Benedict XVI's reflection before the
Sunday Angelus with the pilgrims in St Peter's Square.
Referring, as usual, to the Sunday Gospel (II Advent - C, Luke 3,
1-6), the Pope presented the figure of John the Baptist, the forerunner
of Jesus. Citing his newly released book, "The Infancy of Jesus," the
pontiff recalled: "all four Gospels place the figure of John the Baptist
at the beginning of Jesus' ministry, as his precursor. St. Luke has
further moved the connection between the two figures and their
respective missions ... Already in their conception and birth, Jesus and
John are brought into relation with each other "(The Infancy of Jesus,
23). This setting helps to understand that John, as the son of Zechariah
and Elizabeth, both of priestly families, is not only the last of the
prophets, but also represents the whole priesthood of the Old Covenant
and therefore prepares men to spiritual worship of the New Covenant
inaugurated by Jesus (cf. ibid. 27-28). Luke also dispels a mythical
reading that is often made of the Gospels and historically
contextualizes".
"Luke - he added - also dispels an often mythical interpretation of
the Gospels and historically contextualizes the life of John the
Baptist: "In the fifteenth year of Tiberius Caesar, when Pontius Pilate
was governor ... during the high priesthood of Annas and Caiaphas" (Lk
3, 1-2). Within this historical framework lies the true great event, the
birth of Christ, which his contemporaries will not even notice. By God
the great men of history form the backdrop to small! ".
Yesterday, speaking of the Annunciation to Mary, Benedict XVI pointed
out that it took place in silence. It was "an event that, if it
happened in our time, would not have left any trace in newspapers and
magazines, it is a mystery that happened in silence. What is truly great
often goes unnoticed".
"John the Baptist - he continued - is defined as the "voice of one
crying in the desert: Prepare the way of the Lord, make straight his
paths" (Lk 3:4). The voice proclaims the word, but in this case the Word
of God, as it comes down to John the son of Zacharias in the wilderness
(cf. Lk 3:2). Thus he plays an important role, but always in relation
to Christ. St. Augustine says: "John is the voice. Instead of the Lord
says: "In the beginning was the Word" (John 1:1). John is the voice that
passes away, Christ is the eternal Word who was in the beginning. If
you take the word away from the voice, what is left? A faint sound. The
voice without the word strikes the hearing, but does not build up the
heart"(Sermon 293, 3). Our aim today is to listen to that voice, to give
space and welcome Jesus, the Word that saves us, to our hearts. In this
time of Advent, let us prepare to see, with the eyes of faith, God's
salvation in the humble stable in Bethlehem (cf. Lk 3:6)".
"We entrust our journey towards the Lord - he concluded - to the
maternal intercession of Mary, Virgin of Advent, so we may be ready to
welcome, into our hearts and life, Emmanuel, God-with-us".
After
the Marian prayer, greeting the French-speaking pilgrims, Benedict XVI,
was inspired by the season of Advent as a "journey" towards the Lord, to
also remember the plight of migrants: " This reality is very familiar
to people forced to leave their region, for various reasons, including
war or poverty. Migrants are aware of the precarious nature of their
situation and often encounter little understanding. May they be welcomed
and have a dignified life! In preparation for Christmas time, may a
joyous and fraternal solidarity come to aid their needs and support
their hopes!".