Cardinal Martini’s last unplanned interview with
the German Jesuit, Georg Sporschill lasted two hours and caused a real
stir.
The whole world heard about the news because of the cardinal’s
description of the Catholic Church as being “200 years out of date” and
his comments about the need for the Church to be more open in areas such
as sexual ethics and the provision of the sacraments to remarried
divorcees.
These were all subjects which the Emeritus Archbishop of Milan had discussed
in person with Fr. Sporschill in 2007, in his best selling book “Nocturnal conversations in Jerusalem. On the risks of Faith” (published by Mondadori).
But whatever one makes of this, the Jesuit
cardinal who passed away last week certainly deserves recognition for
the courage of his ideas. A friend of the then Archbishop of
Westminster, Cardinal Basil Hume, from whom he inherited the role of
President of the Council of European Bishops’ Conferences, Martini often
visited him in London. It was during these visits that he gave his most
controversial statements to the press. On 26 April 1993, The Sunday Times published a large colour photograph of Martini on its front page, with an interview by John Cornwell titled: “The next Pope?”
Contemplating the situation within the Catholic
Church, Martini had said: “This is 1993, but some Catholics are still
mentally in 1963, some in 1940 and some even in the last century. It’s
inevitable that there will be a clash of mentalities.” They cannot all
be in the right, Martini had gone on to say. Some are closer to the
Gospel that others and this is precisely the danger.
In his interview with The Sunday Times the
cardinal discussed the problem of birth control. He stated that
contraception is something special which involves particular aspects of
moral teaching. Northern and Latin countries differ in their attitudes
towards moral questions. Italy, he said, believes we should set
ourselves high ideals in order to achieve something. Other countries
believe that ideal really has to be reached and they worry if the fail.
The Archbishop of Milan added that although he did
not know how the contraception situation would unfold, he believed that
the teaching of the Catholic Church had not been communicated well. The
contraception problem was relatively new, he said, and really became
possible over the past forty years or so, thanks to modern methods. The
late cardinal stated that the Church thought very slowly and expressed
his belief that a way would be found for things to be presented in a
more clear way so that the issue would be better understood and adapted
to reality in a more efficient manner. He admitted there was a divide
but trusted it would be overcome.
On 4 January 1994, about a month after this
interview was given, Martini returned to the issue of contraception in
another interview with two journalists from French newspaper Le Monde.
During it, he stated that the public could not see in what way
contraception and its use in the prevention of AIDS could be considered
an attack on human dignity.
During the 1993 interview with The Sunday Times,
the Archbishop of Milan had expressed his openness to the idea of a
revision of the law prescribing priestly celibacy. He went on to tell Le Monde that
the crisis in vocations threatened the transmission of the evangelical
message. To questions on whether the discipline of the Latin Church,
which limits the priestly ministry to celibate men only, was likely to
change and whether there was any light at the end of the tunnel for
married men, the cardinal said he believed an answer to this could be
found.
Not only did Martini’s ideas remain unchanged, but
on 11 April 2005, the cardinal stressed these again during one of the
cardinals’ pre-conclave meetings. He asked for more collegiality and
consultation between the Pope and bishops on family and sexuality
related matters, in order to find a new language with which to
communicate with today’s mankind.
But Martini’s proposals were never
brought to the attention of the electors.